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Bhagavad Gita: Chapter 09 – The Most Confidential Knowledge

Authored by Mohan Asangi

Religious Studies, Philosophy

KG - University

Used 5+ times

Bhagavad Gita: Chapter 09 – The Most Confidential Knowledge
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43 questions

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1.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

01. Why the message of the Supreme Personality of Godhead cannot be realized by mental speculators or academic scholars?

a) Because they are the right persons to approach the Lord

b) Because they are in miserable life conditions

c) Because the message is a realized knowledge, full of potencies of the Lord and difficult for them to understand

d) None of these

2.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

02. Why the ninth chapter of BG is called the most confidential?

a) Because it deals with liberation

b) Because it deals with unalloyed, pure devotion

c) Because it brings enlightenment in Krishna consciousness

d) Because it gives spiritual knowledge

3.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

03. Who is the author of Vedanta-sutra?

a) Kapila

b) Yajnavalkya

c) Shandilya

d) Vyasadeva

4.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

04. Does the soul become inactive after leaving the body?

a) Yes

b) No

c.) none of the above

d.) Nobody knows

5.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

05. What is the highest perfection of religion?

a) Attainment of the stage of devotional service

b) Liberation

c) Becoming one with the God

d) All of these

6.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

06. What makes the process of devotional service a happy one?

a) Simply hearing & chanting the glories of the Lord

b) Accepting the remnants of the food offered to the Lord

c) Devotional service can be practiced even in most poverty-stricken condition

d) All of the above

7.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

07. What is meant by saying that devotional service eternally exists?

a) Devotional service continues even after liberation

b) Even after going to the spiritual planet one is engaged in the devotional service of the Lord

c) Both b & a

d) None of these

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