
LESSON 9 MMA221C
Authored by Lorenzo Isla
Philosophy
University

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10 questions
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1.
MULTIPLE CHOICE QUESTION
1 min • 1 pt
1. Consequentialism argues that an act is good or bad based on the ___________________________.
a. beginning of an act
b. end or outcomes of the act
c. end of time
d. All of the above.
e. None of the above.
2.
MULTIPLE CHOICE QUESTION
1 min • 1 pt
2. For consequentialism, the desirable end of an act is ______________________________________.
a. That which brings about pleasurable experiences.
b. Fulfillment of desires
c. Promotion of well-being
d. All of the above.
e. None of the above.
3.
MULTIPLE CHOICE QUESTION
1 min • 1 pt
3. Which of the following statements is/are true?
a. Hedonistic utilitarianism claims that one ought to do whatever produces the least amount of pain.
b. Hedonistic utilitarianism claims that one ought to do whatever produces the most amount of pleasure.
c. All of the above
d. None of the above
4.
MULTIPLE CHOICE QUESTION
1 min • 1 pt
4. Which group comprises philosophers who are all consequentialists?
a. Bentham, Moore, & Kant
b. Mill, Kant, Moore
c. Rabinowicz, Singer, & Aristotle
e. None of the above.
5.
MULTIPLE CHOICE QUESTION
1 min • 1 pt
5.The two most influential representatives of non-hedonistic utilitarianism are _______________________________.
a. Reference utilitarianism and moralistic utilitarianism
b. preference utilitarianism and pluralistic utilitarianism
c. All of the above.
d. None of the above.
6.
MULTIPLE CHOICE QUESTION
1 min • 1 pt
6. Agent-relative consequentialism would only consider the happiness brought by an action to ___________.
a. other agents
b. whoever agent
c. its agent
d. no agent
7.
MULTIPLE CHOICE QUESTION
1 min • 1 pt
7. Considering Bentham and Mill as representatives of hedonistic utilitarianism, which of the following statements is/are true?
a. Bentham is more on the quantity of pleasure while Mill is more on the quality of pleasure.
b. Bentham is more on the quality of pleasure while Mill is more on the quantity of pleasure.
c. All of the above.
d. None of the above.
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