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INTERSUBJECTIVITY PHILOSOPHY

Authored by Saturnino jr

Philosophy

11th Grade

Used 8+ times

INTERSUBJECTIVITY PHILOSOPHY
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25 questions

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1.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

  Among the statements below, what best describes intersubjectivity?

a.       Intersubjectivity is about how humans treat plants

It is a state of sharing of subjective states by two or more individuals.

 It is about how we judge other persons.

We treat others as objects in intersubjective relationships

2.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

Which of the statement is incorrect about intersubjectivity?

Love is an important aspect in intersubjective relationships.

We can put ourselves in the shoes of others

I can disregard others as much as I want

a.       We cannot help but be sensitive with the existence of the other.

3.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

Who among the discussed philosophers focus on the concept of human-heartedness in his philosophy of intersubjectivity?

a.       Karol Wojtyla

Martin Buber

Confucius

Martin Heidegger

4.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

  Who is the Jewish philosopher who introduced the “I-Thou” and “I-It” relationships?

a.       Karol Wojtyla

Martin Buber

Confucius

Martin Heidegger

5.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

What is the main focus of Karol Wojtyla’s philosophy of intersubjectivity?

a.       Intellec

Feelings

Participation

Contribution

6.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

It occurs when persons are willing to share themselves with one another. (life goals, problems)

Empathy

Authentic Dialogue

Ethics of Care

Alienation

7.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

  Which of the statement is incorrect about empathy?

a.       The ability to share emotions and important aspect of intersubjectivity.

a.       It enables us to experience another person’s emotions such as happiness, anger and sadness.

a.       It is driven by a person’s awareness that the other is a person with thoughts and feelings.

a.       This arises when a person ceases to view other as a distinct and authentic person and merely consider the other person as a mere object or a means to satisfy personal interests.

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