Revision Hadeeth 10,11,12,13

What can we say about a person who eats substances that are not lawful or not lawfully acquired?

• He will go to the Hellfire forever because he has committed a major sin.

• His sin is of little consequence because it is a lesser sin

• It might prevent his/her duaa/supplications from being answered.

Which of these things increase the chance of our duaa/supplications being answered by Allah?

• Being a traveller

• Being dishevelled and dusty (for example on the Day of Arafah during Hajj)

• Having clothing which is haram

• Standing calling on Allah by His Lordship (for example by saying, "Yaa Rabb!")

• Raising our hands to the sky

"Allaah is tayyib (good and pure)." Amongst the meanings of this are three of the following:

• Allah is free from every deficiency

• Allah's actions are good

• When we say a person is tayyib it means that he is just like Allah

• Allah's Self and Attributes are good

Wearing haram (unlawful) clothing is a reason why our dua/supplications may not be answered.

• True

• False

Being thankful to Allah is

• Doing righteous actions

• Limited to speech alone

• An action of the tongue, not of the limbs

• Even more virtuous than affirming tawheed (affirming that Allah alone should be worshipped)

We are told to leave that which makes us doubt for that which does not make us doubt. This only refers to matters of the Hereafter; it does not refer to matters of this life.

• True

• False

when one doubts the number of rak'as he has prayed, he counts only those of which he is certain and completes his prayer accordingly

• True

• False

Leaving off the 'unnecessary things' only refers to:

• Worldly matters; but as for religious matters that are of little relevance, it is praiseworthy to go searching for these

• Things we find inherently boring; there is no harm in delving into matters we find interesting even though they do not concern us.

• All things that do not affect us nor do we have any connection with

From the benefits of a person "leaving off from that which does not concern him" are:

• It conserves time

• 
  It provides safety for the religion of the person who abstains from this

• It is a form of ease and he should be glad that he has not been burdened with that task

• It prevents tiring

Part of the perfection of one's Islam is

• encouraging other's doubts

• falling into unlawful matters

• his leaving that which does not concern him