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Bhagavad Gītā - chapter 3 - Engl

Authored by Nicolas Vanbellinghen

Religious Studies

KG

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Bhagavad Gītā - chapter 3 - Engl
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47 questions

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1.

MULTIPLE CHOICE QUESTION

1 min • 1 pt

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Which verse of Chapter 3 is: 'Whatever an eminent person does, other people also do; whatever standard that one sets, the world follows.'

21
22
11
35

2.

MULTIPLE CHOICE QUESTION

1 min • 1 pt

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In Chapter 3 Krishna mentions the name of a great karma-yogi king. What's his name?

Janaka
Ambarisha
Jatila
Rama

3.

MULTIPLE CHOICE QUESTION

1 min • 1 pt

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At the beginning of Chapter 3, Arjuna asks Krishna: 'What is the best path? Karma-yoga or Dhyana-yoga?'

True
False

4.

MULTIPLE CHOICE QUESTION

1 min • 1 pt

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In Chapter 3 Krishna says that the world is bound by

action
inaction
action and inaction
ice cream

5.

MULTIPLE CHOICE QUESTION

1 min • 1 pt

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Arjuna asks what causes one to stray even against one’s own will, as if compelled by some force? Krishna's answer is:

It is the desire born of the guṇa of rajas and the resulting anger
It is happiness flowing from the sattva guna and attachment to it that binds one to this world
It is ignorance, flowing from the tamas guna, that degrades man and his ability to discern
It is the desire to survive in the material world as a natural human inclination

6.

MULTIPLE CHOICE QUESTION

1 min • 1 pt

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Arjuna at the beginning of Chapter 3:

has clarity and continues a conversation with Krishna about the details of the path to follow
is confused and asks Krishna to show him the right path
knows the difference between karma and jñāna yoga
is confused and asks Krishna how he should engage in meditation to avoid suffering

7.

MULTIPLE CHOICE QUESTION

1 min • 1 pt

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Krishna says that a hypocrite is one who:

one who does not fulfill his duties (dharma) while talking about God and service
the one who performs rituals in order to obtain a better life after death and go to the heavenly realms
the one who has no control over his senses and focuses on material pleasures
the one who restrains the sense organs while still contemplating on the objects of the senses

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