Becoming THAT Muslimah

Which of the following is the First Principle Concerning Allah’s Attributes?

• All of them are Attributes that show deficiency i.e death, ignorance

• All of them are Attributes of Perfection i.e Knowledge, Power

• All of them are Attributes that are close to Perfection

• All of them are Attributes that are considered perfect on some occasions and deficient on others i.e plotting, deception

Why is the Knowledge of Allah’s attributes said to be more expansive than the knowledge of His Names?

• Because it is bigger than His Names

• Because it is Greater than His Names

• Because Allah’s attributes are many

• Because Each one of His Names includes an attribute

Answer explanation

Knowledge of Allaah’s Attributes is more expansive than knowledge

of His Names, since each one of His Names includes an attribute.This is also the

case since some of the Attributes are connected to Allaah’s Actions, and

there is no end to the Actions of Allaah, just as there is no end to His

Statements.

Allaah’s Attributes May be Divided Into Two Kinds, what are these?

• Attributes of Affirmation & Positive Attributes

• Attributes of Affirmation & Negation

• Attributes of Negation & Negative Attributes

• All of the above

Concerning the Fourth Principle of Allaah’s attributes, when are Attributes of Negation mentioned? (Select all that apply)

• When clarifying the generality of His Perfection

• When negating the false claims made against

  Him by the liars.

• to repel an inappropriate conclusion

  about His Perfection relating to a specific affair

• None of the above

In what ways can Allaah’s Attributes be divided?(Select all that apply)

• Permanent, continuous attributes and Chosen Actions

• Attributes of Affirmation & Attributes of Negation

• Chosen actions

• Permanent Continuous attributes

Select Allah’s Permanent Attributes

(Well done habibty, you’re halfway there🥳)

• Knowledge

• Power

• His Descent to the lowest heaven

• Wisdom

Select Allah’s chosen actions only

• His Speech

• His Ascent over the throne

• His Descent to the lowest heaven

• His Hearing

Concerning Tamtheel, the following are true..

• Believing that the attributes one affirms for Allah are far from being similar to the attributes of creation

• Believing that the attributes one affirms for Allah are similar to the attributes of creation

• It is considered falsehood

• It is the sixth principle concerning Allah’s attributes

Concerning Takyeef, the following are true;

• when the affirmer believes in a specified understanding of

  the Attributes of Allaah, the Exalted, that they must be like this or that,

  without claiming them to be similar to something else.

• It is considered falsehood

• It is from the sixth principle concerning Allah’s attributes

• It is debatable

Concerning Tashbeeh;

(Keep going🤗..just one more)

• It is (to claim) equality in most, but not all, attributes

• It is (to claim) total equality in all attributes

• It is similar to Tamtheel

• It is the same as Tamtheel

• Tamtheel is worse and so to negate tamtheel is more appropriate and in accordance with the Qur'aan: