
Indigenous Knowledge and Forest Stewardship in Alberta

Quiz
•
Science
•
University
•
Easy
+7
Standards-aligned

Andrew Cortez
Used 1+ times
FREE Resource
30 questions
Show all answers
1.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
Consider the role of Indigenous Knowledge Systems in Alberta’s forests. How might the adoption of traditional practices, such as Traditional Fire Keeping, contribute to both ecological improvement and forest stewardship? Use reasoning and evidence to support your answer.
Traditional practices like fire keeping can help restore natural cycles, reduce wildfire risks, and promote biodiversity, thereby improving ecological health and stewardship.
Traditional practices are mainly ceremonial and have little impact on ecological systems.
Adopting traditional practices leads to overexploitation of forest resources.
Traditional fire keeping is only relevant for cultural preservation, not ecological improvement.
Tags
NGSS.HS-LS2-6
NGSS.HS-LS2-7
2.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
Analyze the significance of the author’s reaction to discovering that “Saturday” is a verb in Potawatomi. What does this suggest about the differences in worldview between English and Potawatomi?
It suggests that Potawatomi is less logical than English.
It highlights that Potawatomi views time and events as actions or processes, rather than static nouns, reflecting a different worldview.
It shows that Potawatomi borrows heavily from English grammar.
It means that Potawatomi does not have words for days of the week.
3.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
How does the Potawatomi understanding of animacy differ from the typical Western or English-speaking perspective, according to the text?
Potawatomi considers only animals and plants as animate, while English considers all objects animate.
Potawatomi includes rocks, mountains, water, and fire as animate, while English typically limits animacy to living beings like animals and plants.
Potawatomi and English both consider only humans as animate.
Potawatomi considers only sacred objects as animate, while English considers all objects inanimate.
4.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
Evaluate the impact of language structure on moral inclusion, as discussed in the text. How does the lack of words for the simple existence of another living being in English affect our relationships with non-human life?
It encourages people to treat non-human life with more respect.
It has no impact on how people view non-human life.
It limits moral inclusion and makes it harder to accommodate relationships with non-human beings.
It makes people more likely to use scientific terminology.
5.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
How does the concept of a "grammar of animacy" potentially change our approach to the environment, according to the passage?
It encourages a legal system that ignores other species.
It leads to a world where humans dominate all other species.
It fosters a democracy of species and moral responsibility to all beings.
It makes language more difficult to learn.
6.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
What strategic reasoning does the author use to support teaching students to use animate language for nonhuman beings?
It helps students memorize more scientific names.
It encourages students to see the world as a community of subjects, not just objects, fostering compassion and responsibility.
It makes grammar lessons more interesting.
It is required by scientific standards.
Tags
NGSS.HS-LS2-7
7.
MULTIPLE CHOICE QUESTION
30 sec • 1 pt
Analyze the significance of the author’s morning ritual of greeting neighbors and nature in the context of language learning and cultural preservation.
It is a meaningless routine with no cultural value
It demonstrates the practical use of language in daily life and honors cultural traditions
It is only about physical exercise
It is a way to avoid learning new words
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