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WV 9: Unit 10: Biblical Justice Short

Total questions: 63

Worksheet time: 32mins

Name
Class
Date
1.
“timeless” commands that do not specify punishment if broken (i.e., the Ten Commandments)
a)
apodictic laws
b)
casuistic laws 
2.
Laws that deal with specific problems and their remedy (i.e., Exod 21:27, “If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.”)
a)
apodictic laws
b)
casuistic laws 
3.
Are paradigmatic – it sets a standard by an example rather than by mentioning every possible circumstance.  They are direct commands, generally applicable, telling the Israelites the sorts of things they are supposed to do to fulfill their part of the covenant with God. 
a)
apodictic laws
b)
casuistic laws 
4.
The elements in a law like this are conditional – they describe certain conditions that may prevail in certain types of situations involving every person.  These laws give examples of what may be the case or what may happen, and what ought to be done if it does.
a)
apodictic laws
b)
casuistic laws 
5.
A two part covenant between a man and woman (sometimes as represented by their families) and God. It requires a verbal or legal signing in which the marriage is agreed to by the individuals and/or their families and a physical signing or consummation, in which the man and the woman become one flesh. 
a)
Marriage
b)
Offering 
c)
Tithe
d)
Uncleaness
6.
A comparison between two things, typically for the purpose of explanation or clarification
a)
Analogy
b)
Anecdote
c)
Hyperbole
d)
Virtue 
7.
A short and amusing or interesting story about a real incident or person
a)
Analogy
b)
Anecdote
c)
Hyperbole
d)
Virtue 
8.
Moral excellence; goodness; righteousness.
a)
Analogy
b)
Anecdote
c)
Hyperbole
d)
Virtue 
9.
A conclusion reached on the basis of evidence and reasoning
a)
Fallacy
b)
Inference 
c)
Premise
d)
Telos
10.
A deceptive, misleading, or false notion, belief, etc.
a)
Fallacy
b)
Inference 
c)
Premise
d)
Telos
11.
An idea or proposition from which another idea or proposition is inferred or follows as a conclusion.
a)
Fallacy
b)
Inference 
c)
Premise
d)
Telos
12.
End, goal, purpose, or design
a)
Fallacy
b)
Inference 
c)
Premise
d)
Telos
13.
An appeal to emotion, and is a way of convincing an audience of an argument by creating an emotional response.
a)
Ethos
b)
Logos
c)
Pathos
14.
An appeal to ethics, and it is a means of convincing someone of the character or credibility of the persuader.
a)
Ethos
b)
Logos
c)
Pathos
15.
An appeal to logic, and is a way of persuading an audience by reason.
a)
Ethos
b)
Logos
c)
Pathos
16.
Formulated in the early stages of writing; states the general topic or assertion of the paper, but does not state how the argument will be supported
a)
Open Thesis 
b)
Closed Thesis 
c)
Counterargument Thesis
17.
States the general topic or assertion of the paper as well as states the reasons that support the argument.
a)
Open Thesis 
b)
Closed Thesis 
c)
Counterargument Thesis
18.
The consideration of possible arguments against the position taken by the writer in his or her thesis.
a)
Open Thesis 
b)
Closed Thesis 
c)
Counterargument Thesis
19.

An analogy that focuses on irrelevant or inconsequential similarities between two things.

a)

Ad Hominem

b)

Either/or fallacy

c)

Faulty analogy

d)

Red Herring

e)

Straw man fallacy

20.

An argument that skips to a new and irrelevant topic in order to avoid the topic of discussion.

a)

Ad Hominem

b)

Either/or fallacy

c)

Faulty analogy

d)

Red Herring

e)

Straw man fallacy

21.

Latin for “to a man”; the phrase refers to the diversionary tactic of switching the argument from the issue at hand to the character of the one presenting the argument.

a)

Ad Hominem

b)

Either/or fallacy

c)

Faulty analogy

d)

Red Herring

e)

Straw man fallacy

22.

An argument uses a deliberately poor or oversimplified example in order to ridicule and refute an opponent’s view.

a)

Ad Hominem

b)

Either/or fallacy

c)

Faulty analogy

d)

Red Herring

e)

Straw man fallacy

23.

An argument that presents only two choices or positions when, in reality, more exist.

a)

Ad Hominem

b)

Either/or fallacy

c)

Faulty analogy

d)

Red Herring

e)

Straw man fallacy

24.

An argument in which the essential claim is “everyone is doing it, therefore it must be good to do.”

a)

Ad populum fallacy

b)

Appeal to false authority

c)

Circular Reasoning

d)

Hasty Generalization

e)

Post Hoc Ergo Propter Hoc

25.

The argument begins with the point with which they are trying to end.

a)

Ad populum fallacy

b)

Appeal to false authority

c)

Circular Reasoning

d)

Hasty Generalization

e)

Post Hoc Ergo Propter Hoc

26.

Latin for “after which therefore because of which.” It is incorrect to always claim that something is a cause just because it happened earlier.

a)

Ad populum fallacy

b)

Appeal to false authority

c)

Circular Reasoning

d)

Hasty Generalization

e)

Post Hoc Ergo Propter Hoc

27.

Making a rushed conclusion without considering all of the evidence or variables.

a)

Ad populum fallacy

b)

Appeal to false authority

c)

Circular Reasoning

d)

Hasty Generalization

e)

Post Hoc Ergo Propter Hoc

28.

Someone with no expertise is cited as an authority in an argument.

a)

Ad populum fallacy

b)

Appeal to false authority

c)

Circular Reasoning

d)

Hasty Generalization

e)

Post Hoc Ergo Propter Hoc

29.

A belief or judgement about something given by an expert in that subject area.

a)

Expert Opinion

b)

First Hand Evidence

c)

Historical Information

d)

Quantitative Data

e)

Second Hand Evidence

30.

Data in numerical form.

a)

Expert Opinion

b)

First Hand Evidence

c)

Historical Information

d)

Quantitative Data

e)

Second Hand Evidence

31.

Is evidence that is accessed through research, reading, and investigation. It includes factual and historical information, expert opinion, and quantitative data.

a)

Expert Opinion

b)

First Hand Evidence

c)

Historical Information

d)

Quantitative Data

e)

Second Hand Evidence

32.

Something you know, whether it’s from personal experience, anecdote you have heard from others, observations, or your general knowledge of events.

a)

Expert Opinion

b)

First Hand Evidence

c)

Historical Information

d)

Quantitative Data

e)

Second Hand Evidence

33.

Verifiable facts that provide background and context to the current argument. While built on historical facts, this information need to be interpreted, so its meaning may be open to debate.

a)

Expert Opinion

b)

First Hand Evidence

c)

Historical Information

d)

Quantitative Data

e)

Second Hand Evidence

34.

Is an artifact, a document, diary, manuscript, autobiography, a recording, or any other source of information that was created at the time under study.

a)

Expert Opinion

b)

Primary Source

c)

Historical Information

d)

Quantitative Data

e)

Secondary Source

35.

Is a source that gives information about a primary source. These sources contain second hand information that has already appeared in primary documents. In this source, the original information is selected, modified and arranged in a suitable format for the purpose of easy location by the users. These sources involve generalization, analysis, synthesis, interpretation, or evaluation of the original information.

a)

Expert Opinion

b)

Primary Source

c)

Historical Information

d)

Quantitative Data

e)

Secondary Source

36.
AACS Worldview Statement: Steward __________
a)
Truth
b)
Creation
c)
Others
d)
Jesus 
37.
AACS Worldview Statement: Serve __________
a)
Truth
b)
Creation
c)
Others
d)
Jesus 
38.
AACS Worldview Statement: Seek __________
a)
Truth
b)
Creation
c)
Others
d)
Jesus 
39.
Therefore: We respond in faith, worship, ________________, and obedience by
a)
Love 
b)
Truth
c)
Faith
d)
Stewardship
40.
We will be fully ________________ to these relationships when Christ returns.
a)
Restored
b)
Redeemed
c)
Fallen
d)
Created
41.
We are ________________ in these relationships through Jesus Christ.
a)
Restored
b)
Redeemed
c)
Fallen
d)
Created
42.
We are fallen in these relationships because of ________________.
a)
Sin 
b)
Creation
c)
Jesus 
d)
Ourselves 
43.
We are created for relationship with God, each other, and ______________
a)
Ourselves 
b)
Creation
c)
Jesus
d)
Animals 
44.

Doing the right thing to the right extent for the right people in the right way at the right time according to a right interpretation of God’s Word.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

45.

That those who commit certain kinds of wrongful acts, paradigmatically serious crimes, morally deserve to suffer a proportionate punishment

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

46.

It is intrinsically morally good—good without reference to any other goods that might arise—if some legitimate punisher gives them the punishment they deserve

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

47.

It is morally impermissible intentionally to punish the innocent or to inflict disproportionately large punishments on wrongdoers.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

48.

Punishment for doing wrong. The basic idea is to punish to the same extent that someone has harmed another or to reward to the extent someone has done something good.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

49.

An aspect of justice which emphasizes repairing the harm caused by criminal behavior.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

50.

Simply punishing the wrongdoer does not actually restore the person wronged. The person who was victimized has to be made whole again.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

51.

An aspect of justice which provides moral guidance for the social and political processes and structures that affect the distribution of benefits and burdens in societies.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

52.

“Making sure everyone has their fair share.”

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

53.

Focuses on both meeting needs and giving generously.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

54.

An aspect of justice which provides moral guidance for legal authorities to insure fairness of process in settling disputes.

a)

Biblical Justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

e)

Restorative justice

55.

Deuteronomy 16:19, "You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous." Is an example of what kind of Justice?

a)

Restorative justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

56.

Eph. 4:28, “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” Is an example of what kind of Justice?

a)

Restorative justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

57.

Exodus 23:6-8, “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right."

a)

Restorative justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

58.

Deuteronomy 25:15-16, "A full and fair weight you shall have, a full and fair measure you shall have, that your days may be long in the land that the LORD your God is giving you. 16 For all who do such things, all who act dishonestly, are an abomination to the LORD your God."

a)

Restorative justice

b)

Distributive justice

c)

Procedural justice

d)

Retributive justice

59.

What is ___________ ___________ – the really real?

a)

Prime Reality

b)

External Reality

c)

Personal Life-Orienting

d)

Human Being

e)

Possible to Know

60.

What is the nature of ___________ ___________, that is, the world around us?

a)

Prime Reality

b)

External Reality

c)

Personal Life-Orienting

d)

Human Being

e)

Possible to Know

61.

What is a ___________ ___________?

a)

Prime Reality

b)

External Reality

c)

Personal Life-Orienting

d)

Human Being

e)

Possible to Know

62.

Why is it ___________ _________ __________ anything at all?

a)

Prime Reality

b)

External Reality

c)

Personal Life-Orienting

d)

Human Being

e)

Possible to Know

63.

What ______________________________ core commitments are consistent with this worldview?

a)

Prime Reality

b)

External Reality

c)

Personal, Life-Orienting

d)

commitments, fundamental orientations

e)

Fundamental, Life-orienting