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UTF Chapter 05

Total questions: 37

Worksheet time: 1hrs 14mins

Name
Class
Date
1.

The belief that God doesn’t exist is:

a)

Deism

b)

Asceticism

c)

Cosmology

d)

Astrology

e)

Atheism

2.

The belief in many gods is called:

a)

Naturalism

b)

Nihilism

c)

Panentheism

d)

Pantheism

e)

Polytheism

3.

The practice of avoiding all forms of indulgence is:

a)

Asceticism

b)

Astrology

c)

Atheism

d)

Cosmology

e)

Deism

4.

The belief that reality is composed solely of matter is called:

a)

Gnosticism

b)

Materialism

c)

Naturalism

d)

Nihilism

e)

Panentheism

5.

The belief that all phenomena can be explained by natural causes is called:

a)

Gnosticism

b)

Materialism

c)

Naturalism

d)

Nihilism

e)

Panentheism

6.

The belief that everything is god is:

a)

Pantheism

b)

Materialism

c)

Naturalism

d)

Nihilism

e)

Panentheism

7.

The study of humanity’s origins, cultures, and behavior is:

a)

Agnosticism

b)

Anthropology

c)

Asceticism

d)

Astrology

e)

Atheism

8.

The study of the structure, origin, and design of the universe is called:

a)

Anthropology

b)

Asceticism

c)

Astrology

d)

Atheism

e)

Cosmology

9.

The belief that God is in everything is:

a)

Gnosticism

b)

Nihilism

c)

Panentheism

d)

Pantheism

e)

Polytheism

10.

Seeking divination through the study of celestial bodies is called:

a)

Agnosticism

b)

Asceticism

c)

Astrology

d)

Atheism

e)

Cosmology

11.

The belief that God stands completely aloof from his creation is called:

a)

Asceticism

b)

Astrology

c)

Atheism

d)

Cosmology

e)

Deism

12.

A heretical teaching that matter is inherently evil is:

a)

Gnosticism

b)

Naturalism

c)

Nihilism

d)

Panentheism

e)

Pantheism

13.

The view that the world and human existence are without meaning is called:

a)

Gnosticism

b)

Naturalism

c)

Nihilism

d)

Panentheism

e)

Pantheism

14.

The belief that knowledge of God is inaccessible or unknowable is:

a)

Agnosticism

b)

Asceticism

c)

Atheism

d)

Cosmology

e)

Deism

15.

In which of the following passages does God deem the creation of humanity as “very good”? *

a)

Genesis 1:28–31

b)

Romans 1:18–23

c)

Psalm 8

d)

Psalm 104

16.

Which of the following elements are found in any well-written story?

a)

Overarching theme

b)

Tension that develops and gets resolved

c)

A coherent narrative

d)

All of the above

17.

Which of the following describes a metanarrative?

a)

A story that claims to be true

b)

A story that asks us to conform to its worldview

c)

Each person’s individual and subjective story

d)

A and B only

18.

Which of the following statements accurately represents Postmodernism?

a)

No metanarrative is universally true for everyone.

b)

All historical accounts are fiction.

c)

Truth is subjective.

d)

All of the above

19.

Why is it important to understand the metanarrative of Scripture?

a)

It can help us better understand who God is.

b)

It can help us resolve apparent contradictions about God’s character.

c)

It can help us understand why all metanarratives are equally true.

d)

A and B only

20.

In which of the following passages does God tell us that human beings were created “in his image”?

a)

Genesis 1:26–27

b)

Genesis 2:17

c)

Genesis 3:8

d)

None of the above

21.

What can we learn about God’s nature and character from the Genesis creation account?

a)

God is eternal, uncreated, and independent of creation.

b)

God communicates and his word is powerful.

c)

God is relational.

d)

All of the above

22.

The Bible’s historical narrative establishes a trajectory from the beginning of human history to the coming kingdom.

a)

True

b)

False

23.

Every metanarrative is not equally true or valid.

a)

True

b)

False

24.

The biblical authors do seem to be aware of the fact that they are operating within a larger story.

a)

True

b)

False

25.

The biblical metanarrative is creation, fall, and redemption.

a)

True

b)

False

26.

Yahweh is the personal and covenantal name of God used in Scripture.

a)

True

b)

False

27.

God created human beings to bear his image on earth.

a)

True

b)

False

28.

A story of historical events is called a(n)

a)

historical narrative

b)

Literary context

c)

Historical context

d)

Theological context

29.

______________________ is the genre, structure, and grammar of a text.

a)

historical narrative

b)

Literary context

c)

Historical context

d)

Theological context

30.

______________________________________ is the time, place, culture, and audience of a text.

a)

historical narrative

b)

Literary context

c)

Historical context

d)

Theological context

31.

_____________________________________ is the theological purpose of a text.

a)

historical narrative

b)

Literary context

c)

Historical context

d)

Theological context

32.

Genesis 1 is an overview, or _________________________ , of the creation account in Genesis 2.

a)

recapitulation

b)

transcendent

c)

immanent

d)

Imago Dei

33.

The creation account in Genesis 1 highlights God’s ______________________ nature (above and outside creation).

a)

recapitulation

b)

transcendent

c)

immanent

d)

Imago Dei

34.

The creation account in Genesis 1 highlights God’s ______________________ nature (above and outside creation).

a)

recapitulation

b)

transcendent

c)

immanent

d)

Imago Dei

35.

The creation account in Genesis 2 highlights God’s _________________ nature (within and among creation).

a)

recapitulation

b)

transcendent

c)

immanent

d)

Imago Dei

36.

The creation account in Genesis 2 highlights God’s _________________ nature (within and among creation).

a)

recapitulation

b)

transcendent

c)

immanent

d)

Imago Dei

37.

___________________ is the idea that human beings were created in God’s likeness.

a)

recapitulation

b)

transcendent

c)

immanent

d)

Imago Dei