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Vaishnavism and Vedanta philosophy

Total questions: 23

Worksheet time: 23mins

Name
Class
Date
1.
Vaiṣṇavism is the belief that Mahā Viṣṇu (or one of His incarnations) is the Supreme Being, the creator of everything, worthy of devotion and the savior of souls from the cycle of birth and death by His Grace.
a)
true
b)
false
2.

Vaiṣṇavism has its roots in the Vedas but is not only based on Vedic texts

a)

true

b)

false

3.

More important sources of Vaiṣṇava belief and practice are the Vaiṣṇava Purāṇas, the Itihāsas, and the Vaiṣṇava Āgamas

a)

true

b)

false

4.
Vedānta Philosophy is a system of inquiry into the nature of reality
a)
true
b)
false
5.
Vedānta Philosophy starts from the premise that scripture is not an acceptable source of knowledge
a)
false
b)
true
6.
For Vedantins, scriptures are
a)
self-justifying
b)
wrong
c)
unimportant
d)
fantasy
7.
What's the sanskrit term for "source of knowledge"?
a)
pramāṇa
b)
pūrvapakṣa
c)
prasthānatrayī
d)
prāṇa pratiṣṭha
8.
What's the sanskrit term for "reliable testimony"?
a)
śabda
b)
saviśeṣa
c)
saguṇa
d)
śarīra-śarīrī
9.
Vedānta focuses on the ……….. portion of the Vedas
a)
Upaniṣad
b)
Brāhmaṇas
c)
Saṃhitās
d)
Āraṇyakas
10.
What does Vedānta mean?
a)
Culmination of the Vedas
b)
Relying on the Vedas
c)
Mastering the Vedas
d)
Knowing the Vedas
11.
What's the sanskrit term for "Three Sources"?
a)
prasthānatrayī
b)
pramāṇa
c)
pūrvapakṣa
d)
prāṇa pratiṣṭha
12.
Upaniṣads, Brahmā Sūtras and the Bhagavad Gītā together are called
a)
prasthānatrayī
b)
pramāṇa
c)
pūrvapakṣa
d)
prāṇa pratiṣṭha
13.
Brahmā Sūtras are a collection of
a)
short aphorisms
b)
long discourses
c)
dialogues
d)
many books
14.

Śrī Sampradāya is the oldest and largest Vaiṣṇava Sampradāya by number of adherents

a)

true

b)

false

15.
A conclusive doctrine based on rules of logic and a hierarchy of pramāṇas is called ….
a)
siddhānta
b)
śabda
c)
saviśeṣa
d)
saguṇa
e)
śarīra-śarīrī
16.
The Upaniṣads are a structured philosophy
a)
false
b)
true
17.

The Upaniṣads do not present a singular theory of the relationship between Brahman, Ātma and prakṛti

a)

true

b)

false

18.
The Upaniṣads are metaphysical discussions which use analogy and metaphor to convey ideas which are open to multiple interpretations
a)
true
b)
false
19.
Due to the common texts, all Vedantins, Vaiṣṇava or otherwise, naturally agree on certain metaphysical truths
a)
true
b)
false
20.

Vaiṣṇava Ācāryas were highly critical of Advaita Vedānta because it:

a)

asserts the supremacy of an impersonal, formless ‘God’

b)

denies the reality of the Soul and promotes the Soul to being equivalent with God

c)

relegates bhakti as only preparatory to attaining mokṣa

d)

negates the need for Grace in attaining mokṣa

e)

asserts the need of Grace in attaining mokṣa

21.
Vaiṣṇava Ācāryas conclusions are that Brahman is a personal God with form and attributes
a)
true
b)
false
22.

The Upaniṣads describe

a)

Brahman

b)

Ātma

c)

prakṛti

d)

pūrvapakṣa

e)

śabda

23.
The relationship between Brahman, Ātma and prakṛti in the Upaniṣads is
a)
open to interpretation
b)
very clear and defined
c)
impossible to understand