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Final Review #3 (8-11)

Total questions: 62

Worksheet time: 2hrs 54mins

Name
Class
Date
1.
What is the main question of the Sugyah?
a)
What does בית הלל do with the words בשבתך בבתיך?
b)
What does בית הלל do with the words ובלכתך בדרך?
c)
What does בית שמאי do with the words בשבתך בבתיך?
d)
What does בית שמאי do with the words ובלכתך בדרך?
2.
What is brought to explain בית שמאי?
a)
A Mishna
b)
A Braysa
c)
Another gemara
3.
According to the Braysa, what is derived from the words בשבתך בבתיך?
a)
One who is doing a mitzvah is exempt from reading shema.
b)
One who reads shema is doing a mitzvah.
c)
One who is doing a mitzvha is oligated to read the shema.
d)
If you are not doing a mitzvah then you should find one to do.
4.
According to the Braysa, what is derived from the words ובלכתך בדרך?
a)
A chassan must read the shema to impress his new wife.
b)
A chassan who marries a בתולה does not read the shema.
c)
A chassan who marries even a widow does not read the shema.
d)
A chasan is exempt from shema only during the actual chupa.
5.
According to Rashi, how is a chasan different than any one who is doing a mitzvah?
a)
Getting married is one of the most important mitzvos.
b)
A chasan is usually too busy at a wedding to do any other mitzvah.
c)
A chassan is only thinking about a mitzvah but no tactually doing a mitzvah
d)
A chassan needs to also give honor to his friends so he is more occupied than others.
6.

What word did the gemara first think is how we derived עוסק במצוה is exempt?

a)

ובלכתך

b)

בדרך

c)

בשבתך

d)

בבתיך

7.

Why was that word not good enough to derive from?

a)

It doesn’t mean what they said.

b)

A person can be on the road doing a mitzvah

c)

A person does mitzvos in his house.

d)

A different word is a better proof.

8.
What proved that the pasuk is only obligating those that are involved in personal activities?
a)
The ך part of בשבתך and ובלכתך
b)
The fact that he must read shema even on שבת
c)
Most times one is on the road it for personal reasons - not for a mitzvah.
d)
The fact that the pasuk is also mentioned in the second paragraph of the shema.
9.
What is meant in the gemara with the words בשבת דידך?
a)
On Shabbos he must read the shema.
b)
On Shabbos he is obligated to read the shema.
c)
Only if he is sitting for himself is he obligated to read the shema.
d)
A person must read the shema sitting according the Bais Shamai.
10.
Why is a chassan marrying a widow not exempt from reading shema?
a)
He is more nervous.
b)
He is not that nervous.
c)
The widow will not be happy if he skips it.
d)
The wedding of a widow is shorter so he will have time after the wedding.
11.
Why did the gemara bring in person who hears about his ship that is sinking at sea?
a)
Since he will say the shema to daven to Hashem to save his ship.
b)
Since when he loses so much money he is like a mourner.
c)
Since he is also very nervous and can't concentrate on reading shema.
d)
He will devote more time to learning.
12.
How does the gemara prove that such a person must read the shema?
a)
From a chassan marrying a widow.
b)
From a chasan marrying a בתולה?
c)
From a mourner who is sitting shiva.
d)
From a perosn who is walking on the road.
13.
What is the word פאר referring to?
a)
Tzitzis
b)
mourning
c)
shema
d)
tefilin
14.
What did Hashem tell Yechezkel?
a)
Wear your tzitzis.
b)
Mourn over your wife who will die.
c)
Don't stop talking.
d)
Wear your tefilin.
15.
What mitzva(os) is a mourner exempt from?
a)
Tefilin
b)
Mezuza
c)
All of them
d)
None of them.
16.
Why is a mourner obligated in shema even though he is nervous?
a)
The nervousness is not because of the mitzvah.
b)
Reading shema will give hime emotional strength.
c)
Many people before they die say the shema.
d)
Since he can set a good example when people visit.
17.
How is the original main question of the sugyah now answered?
a)
The pasuk of ובלכתך בדרך is needed to exclude a person whois mourning
b)
The pasuk of ובלכתך בדרך is needed to exclude a person who is doing a mitzvah
c)
The pasuk of ובלכתך בדרך is needed to exclude a person whose ship is sinking at sea
d)
The pasuk of ובלכתך בדרך is needed to exclude a chassan marrying a widow.
18.
Does Bais Hillel agree to these derashos?
a)
Yes
b)
No
c)
Only some of them
19.
Who was leaning while eating?
a)
רבי ישמעאל
b)
רבי אלעזר בן עזריא
c)
רב יוסף
d)
רבי יחזקאל
20.

Who was sitting up while eating?

a)

רבי ישמעאל

b)

רבי אלעזר בן עזריא

c)

רב יוסף

d)

רבי יחזקאל

21.
Who leaned when reading Shema?
a)
רבי ישמעאל
b)
רבי אלעזר בן עזריא
c)
רב יוסף
d)
רבי יחזקאל
22.
Who sat up to read the Shema?
a)
רבי ישמעאל
b)
רבי אלעזר בן עזריא
c)
רב יוסף
d)
רבי יחזקאל
23.

Who was offended by the action of the other?

a)

רבי ישמעאל

b)

רבי אלעזר בן עזריא

c)

רב יוסף

d)

רבי יחזקאל

24.
Who was following Bais Shamai when reading Shema?
a)
רבי ישמעאל
b)
רבי אלעזר בן עזריא
c)
רב יוסף
d)
רבי יחזקאל
25.
Who was following Bais Hillel when reading the Shema?
a)
רבי ישמעאל
b)
רבי אלעזר בן עזריא
c)
רב יוסף
d)
רבי יחזקאל
26.
Why did רבי ישמעאל insist on sitting up?
a)
So that רבי אלעזר בן עזריה would not copy him again.
b)
His back was bothering him from leaning.
c)
So that the students will stop their meal and read the shema as well.
d)
So that the students would not think he follows בית שמאי.
27.
Why would it seem to the students that the הלכה follows בית שמאי?
a)
Since רבי ישמעאל would read the shema while leaning.
b)
Since רבי אלעזר בן עזריה was sitting up and then changed position for the shema.
c)
Since רבי ישמעאל was a student of בית שמאי.
d)
Since רבי ישמעאל was originally leaning and sat up to read the shema.
28.
What does Rav Yosef say about one who follows Bais Shamai?
a)
He did okay.
b)
It's as if he did nothing.
c)
He should do teshuva.
d)
He gave a wrong impression to the students.
29.

What do בית שמאי and בית הלל argue on by a succah?

a)

If a person has to fit most of his body in the succah.

b)

If a person needs to sit in the succah or standing also fulfills the mitzvah.

c)

How big of a table is needed for the succah.

d)

If the succah has to be large enough to fit the table.

30.
How does this story prove Rav Yosef's opinion.
a)
It doesn't.
b)
Just as Bais Shamai discounts those who follow Bais Hillel, so to the reverse.
c)
We see that Bais Shamai really accepts the opinion of Bais Hillel.
d)
We see that Bais Hillel really accepts the opinion of Bais Shamai.
31.

How many ברכות ק"ש are said in total by morning and by night?

a)

3

b)

4

c)

5

d)

6

e)

7

32.
Where is there a hint to that number?
a)
A pasuk in the Torah.
b)
A pasuk in Tehilim.
c)
A pasuk in the Navi.
d)
There is no hint to it, its just the number.
33.

Which of the following IS NOT a rule found in the mishna?

a)

A ברכה that Chazal said to make long should not be shortened.

b)

A ברכה that Chazal said to have an ending should not be said without the ending.

c)

A ברכה that Chazal added Hashem's name should not be said without Hashem's name.

d)

A ברכה that Chazal said to make short should not be made into a long beracha.

34.

What is an example of a short beracha (according to Rashi)?

a)

אמת ואמונה

b)

אמת ויציב

c)

השכיבנו

d)

Any ברכה on a מצוה.

35.
What is an example of a beracha without a "חתימה" (Rashi)?
a)
אמת ואמונה
b)
אמת ויציב
c)
השכיבנו
d)
Any ברכה on a מצוה.
36.
What is meant by the Gemarah's words מאי מברך?
a)
Why do we say these berachos?
b)
When do we say the words of the beracha?
c)
How many berachos are there?
d)
What are the words of the first beracha?
37.

What is the Gemara's question of ...לימא?

a)

Why doesn't the pasuk say…

b)

Why don't we say…..

c)

Why doesn't the mishna say?

d)

Why doesn't the Torah say….

38.
What exactly does the Gemara want to suggest with the question above?
a)
The word נוגה should be instead of the word חושך?
b)
The word נוגה should be instead of the word אור?
c)
The word חושך should be instead of the word נוגה?
d)
The word אור should be instead of the word חושך?
39.
Why is that question even suggested?
a)
The suggested change shows more power to Hashem.
b)
The suggested change is a nicer expression.
c)
The suggested change shows that Hashem is in charge of everything.
d)
The suggested change is the actual words of the pasuk.
40.

Why was the suggested change FIRST rejected?

a)

No change in the word shows more power to Hashem.

b)

No change in the word is a nicer expression.

c)

No change in the word shows that Hashem is in charge of everything.

d)

No change in the word is the actual words of the pasuk.

41.
What is an example in the ברכות קריאת שמע where we do change words from a pasuk?
a)
The pasuk states ובורא אור and we say instead ובורא את הכל.
b)
The pasuk states ובורא נוגה and we say instead ובורא את הכל.
c)
The pasuk states ובורא חושך and we say instead ובורא את הכל.
d)
The pasuk states ובורא רע and we say instead ובורא את הכל.
42.
Why is that change made?
a)
The change shows more power to Hashem.
b)
The change shows that Hashem will answer out tefilos.
c)
The change is a nicer expression.
d)
The change is the actual words of the pasuk.
43.
What Is meant by a לישנא מעליא?
a)
A nicer expression
b)
A holier langauge.
c)
The language in the days of the Gemara.
d)
An expression that goes up.
44.
The Gemara concludes "כדי להזכיר מדת יום בלילה ומדת לילה ביום" What question is this מסקנא answering?
a)
Why do we change from the word רע to the word כל?
b)
Why is the word חושך not changed to the word נוגה?
c)
Why do we change the words of the pasuk?
d)
How are the words that we say very important?
45.
When do we actually mention "מדת יום בלילה ומדת לילה ביום"?
a)
Only by day.
b)
Only by night
c)
By day and by night
d)
Neither by day or by night.
46.
What is meant by the second question ואידך מאי היא?
a)
Why do we say the berachos also at night?
b)
Does everybody have to say the words of the beracha or just the chazan?
c)
How many berachos are there at night?
d)
What are the words of the second beracha?
47.
Why are the two expressions of אהבה רבה and אהבת עולם mentioned in the Gemara?
a)
To give two possibilities how the second ברכה should begin
b)
To show two expressions of how Hashem loves us.
c)
To give two expressions how the ברכה should end.
d)
To show how the words of the pasuk should be changed.
48.
Which of the two expressions have a source from a pasuk in ירמיהו?
a)
אהבת עולם
b)
אהבה רבה
49.

What is meant by the מדת לילה?

a)

Darkness

b)

Twilight

c)

Moonlight

d)

Sunlight

50.

What is meant by the מדת יום?

a)

Darkness

b)

Twilight

c)

Moonlight

d)

Sunlight

51.
If a person wakes up to learn what should he do?
a)
Wait to learn until he says אהבת רבה.
b)
Say ברכת התורה.
c)
He may learn a little without a beracha.
d)
He must daven first and not learn.
52.

What is the chidush of אהבה רבה mentioned in the actual Gemara?

a)

It shows the great love of Hashem.

b)

It is said twice a day.

c)

It can take the place of the actual ברכת התורה.

d)

It summarizes ברכת התורה.

53.

Why does אהבה רבה have that chidush?

a)

It shows the great love of Hashem.

b)

It is said twice a day.

c)

It is connected to shema.

d)

It has similar themes to ברכת התורה.

54.
Which is NOT a type of Torah mentioned by the גמרא?
a)
מקרא
b)
מדרש
c)
הלכה
d)
משנה
e)
גמרא
55.
Which is NOT a type of Torah mentioned by the גמרא?
a)
מקרא
b)
מדרש
c)
הלכה
d)
משנה
e)
גמרא
56.
Which learning is mostly connected to פסוקים in the Torah
a)
גמרא
b)
מדרש
c)
הלכה
d)
משנה
57.
Which learning is the most important to decide the Halacha?
a)
מקרא
b)
מדרש
c)
הלכה
d)
גמרא
58.
Which learning answers contradictions?
a)
מקרא
b)
מדרש
c)
הלכה
d)
גמרא
59.

Which is NOT a type of a halacha מדרש?

a)

ספרא

b)

מכילתא

c)

תנחומא

d)

ספרי

60.
What did רב hold about ברכת התורה in our Gemara?
a)
He said a ברכה even before teaching a midrash.
b)
He only said the beracha once a day.
c)
He said all three berachos.
d)
He did not say a beracha before teaching Gemara.
61.

What are some themes in ברכת התורה? (check all that apply)

a)

Jews are the chosen nation

b)

Hashem is our Teacher of Torah.

c)

Torah should be enjoyable for us to learn.

d)

We should be involved in the learning of Torah.

e)

Torah has many ways to learn it.

62.

How many Berachos do we say on the Torah?

a)

1 or 2, depending on how we count them.

b)

2 or 3, depending on how we count them.

c)

3 or 4, depending on how we count them.

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