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Theo III(b) - Sec. 2

Total questions: 24

Worksheet time: 12mins

Name
Class
Date
1.

The theological virtues of __________, __________, and __________ help us to know God and live in union with Him.

a)

Charity, love, hope

b)

Hope, faith, honesty

c)

Faith, charity, love

d)

Faith, hope, love

2.

The conscious and deliberate rejection of a doctrine of the Church without rejecting the whole faith is known as __________.

a)

Intellectual sin

b)

Heresy

c)

Ingratitude

d)

Apostasy

3.

When we commit to donate a percentage of our income and goods to the Church and to causes that promote charity and justice, we are choosing to __________.

a)

Pray

b)

Follow the evangelical counsels

c)

Tithe

d)

Live voluntary poverty

4.

Priests and religious choose to live their lives according to the __________, Jesus’ recommendations of voluntary poverty, chastity, and obedience as a path to spiritual perfection.

a)

Sacrifices

b)

Promises and vows

c)

Evangelical counsels

d)

Precepts of the Church

5.

By following the First Commandment, the Israelites rejected the __________ of worshipping a __________ or group of gods and goddesses, which was common at the time.

a)

Idolatry, pantheon

b)

Pantheon, religion

c)

Monotheism, Baal

d)

Veneration, pantheon

6.

To __________ an object is to show a deep reverence and respect toward it because it reminds us of or represents a sacred reality.

a)

Worship

b)

Venerate

c)

Adore

d)

Idolize

7.

Superstition is best described as __________.

a)

An irrational or irresponsible excess of religion

b)

The abuse of a person, place, or thing dedicated to God and to true worship

c)

The placing of faith in supernatural powers other than those that come from God

d)

The practice of assigning powers to a person, object, or practice that belong to God alone.

8.

Examples of acts of __________ would include acting disrespectfully toward the Sacraments of making an offensive joke about a saint.

a)

Atheism

b)

Sacrilege

c)

Divination

d)

Simony

9.

When something is __________, it is holy and deserves reverence and respect.

a)

Sacred

b)

Praised

c)

Profane

d)

A commitment

10.

Vulgar language is just one example of __________, the treatment of something holy as if it were ordinary or meaningless.

a)

Sacredness

b)

Profanity

c)

Carelessness

d)

Blasphemy

11.

The Second Commandment is meant to emphasize the importance of being faithful to our __________, or mutual and sacred commitment, to honor God.

a)

Vow

b)

Covenant

c)

Desire

d)

Freedom

12.

To make an act or speech “in vain” means __________.

a)

To give sacred importance to something trivial

b)

To make a serious commitment without intending to keep it

c)

Neither a nor b

d)

Both a and b

13.

The meaning of Jesus’ saying, “Do not swear at all,” is __________.

a)

That it is wrong to take an oath in court

b)

That we should not make promises before God

c)

That we should not use vulgar words in our speech

d)

That our honesty should be so complete and obvious that we do not have to call on God to witness it

14.

To commit __________ is to speak, act, or think about a person of the Trinity, Mary, or a saint in a way that is meant to be offensive or disrespectful.

a)

Perjury

b)

Profanity

c)

Blasphemy

d)

Testimony

15.

Perjury means __________.

a)

Lying under oath to tell the truth, especially when God is called on to be witness to the oath

b)

Speaking, acting, or thinking disrespectfully toward God, Jesus, Mary, or the saints

c)

Using God’s name carelessly and using other vulgar language in our speech

d)

Failing or refusing to honor a personal covenant made with God

16.

Making a regular examination of conscience is important because __________.

a)

It helps us to prepare ourselves for the Sacrament of Penance and Reconciliation

b)

It helps us to be aware that some of our actions and words do not live up to the call of the Gospel

c)

It helps us to identify ways we can better fulfill our covenant with God

d)

All of the above

17.

The original purpose of the Sabbath under the Old Law was __________.

a)

To remember the saving work and Resurrection of Jesus Christ

b)

To honor God’s work of creation and follow his example by private and communal prayer

c)

To rest body and mind in order to be able to accomplish more work the rest of the week

d)

To fulfill specific regulations about what and how much activity could be done on Saturdays

18.

As Catholics, we observe the Sabbath on Sunday in order to honor __________.

a)

The Eucharist

b)

The Old Covenant

c)

Christ’s Resurrection

d)

The ancient practice of the Jewish people

19.

The following is not one of the ways the Church asks us to honor the Sabbath:

a)

Attending Mass on each Sunday and each holy day of obligation

b)

Avoiding any work that could keep us from attending Mass or from taking time for rest and prayer

c)

Turning off all our phones, electronic devices, and household appliances for the whole day

d)

Choosing to give time on Sunday to rest, service, family time, relaxation, spiritual reading and prayer

20.

The following is not one of the ways Jewish people today honor their Saturday Sabbath:

a)

A special family meal on Friday nights

b)

Synagogue services on Friday evening and Sunday morning

c)

Spiritual reading, especially of the Torah

d)

Attendance at the Holy Sacrifice of the Mass

21.

Missing Mass on Sundays without serious reason is considered to be sinful for Catholics because __________.

a)

We cannot pray well in isolation from the community

b)

We cannot give time to others on Sunday if we do not attend Mass

c)

Missing Mass causes us to lose the best opportunity for communal prayer and the spiritual nourishment of the Eucharist

d)

Missing Mass causes us to ignore God completely on Sundays, which would be profane living

22.

Someone whose job requires working on Sunday can still honor the Sabbath by __________.

a)

Attending the Saturday vigil Mass

b)

Asking to work reduced hours on Sunday

c)

Seeking a different job, if need be

d)

All of the above

23.

The understanding within the Christian faith of the last things - death, God’s individual and overall judgment of humanity, Purgatory, Heaven, and Hell - is known as __________.

a)

Eschatology

b)

Teleology

c)

Sabbath theology

d)

Sacredness

24.

The Third Commandment points us toward thoughts of life after death because __________.

a)

Pope John Paul II identified the connection between the Sunday Eucharist and Heaven

b)

The joy and peace of Sunday foreshadow the joy and peace of heaven

c)

Jesus is the only one who can fulfill a promise of peace in the future

d)

The practice of the Sabbath began in the Holy Land, where Christ will return at the end of time