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Religious Language - Full Topic Quiz

Total questions: 59

Worksheet time: 30mins

Name
Class
Date
1.

There are two categories that religious language can be put into: (select multiple options then press 'submit')

a)

Cognitive

b)

Non-cognitive

c)

Analytic

d)

Synthetic

2.

Cognitive language...

a)

Makes factual assertions, or claims that can be proved true or false

b)

Is any language that requires a person to cognitively think about it

c)

Presents symbols, metaphors, ethical statements, emotion etc.

d)

Can only be verified in practice

3.

Non-cognitive language

a)

Makes factual assertions, or claims that can be proved true or false

b)

Is any language that requires a person to cognitively think about it

c)

Presents symbols, metaphors, ethical statements, emotion etc.

d)

Is any language that is unverifiable and meaningless

4.

The verification principle was presented by...

a)

Ayer

b)

Flew

c)

Hick

d)

Hume

5.

Ayer argued...

a)

Religious language was meaningless in every way

b)

Religious language is untrue because it cannot be verified

c)

Religious language is untrue because God is physical

d)

Religious language is meaningless unless you're talking from an atheist perspective

6.

There are two types of verification:

a)

in practice

b)

in principle

c)

in science

d)

in hypothesis

7.

Religious language is meaningless because God is...

a)

Metaphysical

b)

Megaphysical

c)

Physical

d)

Natural

8.

The falsification principle was presented by...

a)

Flew

b)

Ayer

c)

Hick

d)

Hume

9.

Flew argued that...

a)

Religious language is meaningless because there is no evidence against it.

b)

Religious language is all completely meaningless.

c)

Religious language is meaningless when people don't have a reason not to believe in it

d)

Religious language is meaningless because there is so much evidence against God.

10.

Flew explained his argument by using...

a)

A parody

b)

The Parable of the Gardener

c)

The Parable of the Celestial City

d)

The Parable of the Good Samaritan

11.

The Parable of the Gardener shows that...

a)

"God dies the death of a thousand qualifications."

b)

"God dies the death of a thousand qualities."

c)

"God dies the death of falsification."

d)

"God dies the death of verification."

12.

Eschatological Verification was presented by...

a)

Hick

b)

Hume

c)

Wittgenstein

d)

Hare

13.

Eschatological means...

a)

Life after death/end of the world

b)

In the future

c)

In heaven

d)

Religious language

14.

Hick's Eschatological Language shows that religious language can still be...

a)

Cognitive

b)

Non-cognitive

15.

For Hick, eschatological verification was an extension of...

a)

verification in practice

b)

verification in principle

c)

falsification in practice

d)

falsification in principle

16.

For Hick, all religious language is meaningful because...

a)

Everything is personal interpretation, so there is no absolute 'truth'

b)

We will verify it after we have died

c)

We make meaning for ourselves

d)

God is physical and therefore verifiable

17.

Bliks was developed by...

a)

Hare

b)

Hume

c)

Wittgenstein

d)

Aquinas

18.

A Blik is...

a)

our worldview

b)

our cognitive understanding of the world

c)

our sense experiences (empirical data)

d)

the same for everyone

19.

A Blik makes religious language meaningful because...

a)

it is irrational but affects how we act

b)

it shows that we can try to prove God using different evidence

c)

it shows it can be falsified

d)

each Blik is in a different game

20.

Hare demonstrated his point by using...

a)

a parody

b)

The Parable of the Talents

c)

The Parable of the Lunatic

d)

The Parable of the Invisible Gardener

21.

Language games was argued by...

a)

Wittgenstein

b)

Hick

c)

Aquinas

d)

Augustine

22.

Wittgenstein argued that, to understand the meaning of language, you had to...

a)

"Don't think, look!"

b)

"Find what is scientifically verifiable."

c)

"Lose your mind and find God."

d)

"Understand the Blik behind the language."

23.

Everybody plays different language 'games' where there are different...

a)

rules

b)

ways of verifying arguments

c)

Bliks

d)

interpretations

24.

This means that the science 'game' and religion 'game'...

a)

can be played together

b)

have similar rules

c)

have different rules

d)

should be treated the same

25.

Religious language is therefore meaningful to...

a)

Everyone

b)

Religious people

c)

Scientists

d)

No-one

26.

Which of these arguments are presenting/arguing against religious language being COGNITIVE?

a)

Verification

b)

Falsification

c)

Eschatological verification

d)

Bliks

e)

Language games

27.

Which of these arguments are presenting/arguing against religious language being NON-COGNITIVE?

a)

Verification

b)

Falsification

c)

Eschatological verification

d)

Bliks

e)

Language games

28.

What language used for God does Aquinas reject?

a)

Univocal

b)

Equivocal

c)

Analogical

d)

Non-cognitive

29.

What is univocal language?

a)

Words that mean the same thing each time.

b)

Words that mean something different in different situations.

c)

Words that are seen only as literal.

d)

Words that are seen only as figurative.

30.

What is equivocal language?

a)

Words that mean the same thing each time.

b)

Words that mean something different in different situations.

c)

Words that are seen only as literal.

d)

Words that are seen only as figurative.

31.

Univocal language is inadequate because...

a)

it anthropomorphises God

b)

it makes God seem different to humans

c)

God is beyond human understanding

d)

We have no language for God

32.

Equivocal language is also inadequate because...

a)

we don't know what it means in God's context/situation

b)

we should only talk about God in literal ways

c)

it is not verifiable

d)

it cannot be falsified

33.

Aquinas instead uses analogy. Analogies are...

a)

a comparison to help understanding

b)

a way of directly describing God

c)

a comparison between two things that have no link

d)

made up stories about complex concepts

34.

Aquinas talked about 2 types of analogies:

a)

attribution

b)

proportionality

c)

direct

d)

indirect

35.

The analogy of attribution helps us to understand...

a)

God's qualities

b)

what God has done in the past

c)

how to anthropomorphise God

d)

how to verify the language of God

36.

When we describe a person as 'good', this is an analogy for God's goodness because...

a)

God is perfectly good

b)

God cannot do anything wrong

c)

God caused the person to exist

d)

there is no link between the person and God

37.

This is because the Bible says...

a)

"God created mankind in his image."

b)

"God created images of humans."

c)

"The image of God created them."

d)

"In the beginning, God created the earth and humans."

38.

For Aquinas, nature and the natural world is...

a)

an analogy for God

b)

an analogy for humans

c)

full of equivocal language we can use for God

d)

full of univocal language we can use for God

39.

Analogy of proportionality is...

a)

descriptions are proportional to what they describe

b)

God is bigger than humans

c)

making sure descriptions receive the correct proportions of analogy

d)

only saying limited statements about God

40.

What is kataphatic language?

a)

Using positive terms to describe God.

b)

Describing God as a positive God and not a bad God.

c)

Describing God in negative terms.

d)

Describing God as a negative God and not a good God.

41.

What does it mean to use 'positive' terms for God?

a)

Describing what God is like

b)

Describing what God is not

c)

Describing God through analogies

d)

Describing God in a way that shows he is good

42.

What is apophatic language?

a)

Using positive terms to describe God.

b)

Describing God as a positive God and not a bad God.

c)

Describing God in negative terms.

d)

Describing God as a negative God and not a good God.

43.

What does it mean to use 'negative' terms for God?

a)

Describing what God is like

b)

Describing what God is not

c)

Describing God through analogies

d)

Describing God in a way that shows he is good

44.

Which of these statements follow the Via Negativa?

a)

God is good.

b)

God is omnipotent.

c)

God can create a square circle.

d)

God is not finite.

45.

Maimonides said:

a)

"the sun is hidden to eyes that are too weak to comprehend it"

b)

"the sun is too weak to be comprehended"

c)

"the sun is hidden to eyes that are too human to comprehend it"

d)

"the eye is too hidden for the comprehensible to weaken it"

46.

Maimonides said...

a)

that we can understand God by gathering the negatives together

b)

that we can understand God by seeing him as a negative God

c)

that we cannot say anything at all about God

d)

that we will never have any knowledge of God

47.

Pseudo-Dionysius argued that literal descriptions of God...

a)

limit God

b)

enhance God

c)

help us to understand God

d)

provide verifiable evidence

48.

Pseudo-Dionysius said about God:

a)

"It is beyond assertion and denial."

b)

"It is beyond assertion."

c)

"It is beyond denial."

d)

"It is beyond literal statements."

49.

According to Tillich, what defines a sign?

a)

Something that is part of the world and points to something else

b)

Something that is part of the world and points to itself

c)

It could be replaced

d)

It could not be replaced

50.

According to Tillich, what defines a symbol?

a)

Something that is part of the world and points to something else

b)

Something that is part of the world and points to itself

c)

It could be replaced

d)

It could not be replaced

51.

Symbols are different from signs because:

a)

They cannot be replaced with anything else

b)

The symbol points to a greater and deeper meaning

c)

They point to something else

d)

They are part of this world

52.

Which of these are signs?

a)
b)
c)
d)
53.

Which of these are symbols?

a)
b)
c)
d)
54.

Tillich said that symbols are good because they:

a)

"point beyond themselves"

b)

"point to something else"

c)

"point to God"

d)

"point beyond the supernatural"

55.

Tillich said that: "The language of _____ is the language of symbols."

a)

faith

b)

religion

c)

God

d)

humans

56.

Which of these Bible quotes is using symbolic language?

a)

"I am the bread of life"

b)

"he saw Peter's mother-in-law lying in bed with a fever"

c)

"Then the whole town went out to meet Jesus"

d)

"While Jesus was having dinner at Matthew's house"

57.

Which of these would Tillich see as symbolic and NOT literal?

a)

Jesus' resurrection

b)

God as being-itself

c)

Jesus heals a paralysed man

d)

Jesus ascended up to heaven

58.

When Tillich calls God being-itself, what does he mean?

a)

We experience God in our everyday experiences and existence

b)

God is itself a separate being

c)

God is outside the universe

d)

We experience God through the historical truth of the Bible

59.

Which of these Bible quotes shows that God is 'being-itself' and not a 'being'?

a)

"God is love"

b)

"For God so loved the world"

c)

"Our Father, who is in heaven"

d)

"Jesus wept"