המצניע את הקוץ ואת הזכוכית is case number____ in mishna

והגודר את גדרו בקוצים means one who

וגדר שנפל לרה"ר והוזקו בהן אחרים חייב בנזקן means

FILL IN THE BLANK

Rav says: They taught that he is liable only when the __________of one who slipped were soiled by the dirty water, but if the one who slipped himself was injured, the one who poured the water is exempt, as it is the impact with the ground that injured him, not the water.

Rav says: They taught that he is liable only when the clothes of one who slipped were soiled by the dirty water, but if the one who slipped himself was injured, the one who poured the water is exempt. WHY?

Rav Huna saked Rav since he poured the water and made the mud he should be _________

מי סברת דלא תמו מיא בדתמו מיא

Rav responded: Do you maintain that this is a case where the water was not__________________? It is a case where the water was_______________ leaving only moist dirt. Since there is no mud there that can be deemed as belonging to the one who spilled the water, he is exempt from liability.

מי סברת דלא תמו מיא בדתמו מיא

Rav responded: Do you maintain that this is a case where the water was not absorbed into the ground? It is a case where the water was absorbed

ACCORDING TO RAV IF THERE WAS MUDDY GROUND AND THE PERSON BRUISED HIMSELF GOD FORBID, THE ONE WHO POURED WOULD BE__________TO PAY

The gemara asked ותרתי למה לי why do I need 2 mishnayos telling me that:

The gemara says i need 2 mishnayos teaching me that if i poured water in a public area and one got his clothing dirty I need to pay: חדא בימות החמה וחדא בימות הגשמים which means

The braissa explains :those who open [potkin] their gutters and drain the sewage from their houses into the public domain, during the summer they ________ permission to do so,

The braissa explains

Those who open [potkin] their gutters and drain the sewage from their houses into the public domain, during the rainy season they _______________ permission to do so, since the street is rained upon in any event and thereby washed.

The gemara says we needed an extra Misnha to teach us that even in the winter season where you do have permission to dump out your water still if you damage someones clothing you _________ to pay

א"ר יוחנן לא שנו אלא מפריח אבל מצמצם לא מ"ט פטור אמר רב אחא בריה דרב איקא לפי שאין דרכן של בני אדם להתחכך בכתלים

It is stated in the mishna that one who conceals a thorn or a piece of glass, or one who puts up a fence of thorns, is liable to pay for damage resulting from them.

Rabbi Yoḥanan says: They taught that he is chayav to pay only in a case where:

רב אחא בריה דרב איקא says that the reason why you are exempt from paying if yo stuck the glass all the way into the wall is

לפי שאין דרכן של בני אדם להתחכך בכתלים which means

ת"ר המצניע קוצותיו וזכוכיותיו לתוך כותל של חבירו ובא בעל כותל וסתר כותלו ונפל לרה"ר והזיקו חייב המצניע

The Chachamim taught :that one who conceals his thorns or his pieces of glass in another’s wall, and the owner of the wall came and demolished his wall and it fell into the public domain, and the thorns or glass caused damage, the ______________________ is liable.

ת"ר המצניע קוצותיו וזכוכיותיו לתוך כותל של חבירו ובא בעל כותל וסתר כותלו ונפל לרה"ר והזיקו חייב המצניע

The Sages taught one who conceals his thorns or his pieces of glass in another’s wall, and the owner of the wall came and demolished his wall and it fell into the public domain, and the thorns or glass caused damage, the one who concealed them is liable.

א"ר יוחנן לא שנו אלא בכותל רעוע אבל בכותל בריא המצניע פטור וחייב בעל הכותל

Rabbi Yoḥanan says: They taught this only in the case of a weak wall, since the one who concealed his items should have anticipated that the owner of the wall would soon demolish it, but in the case of a strong wall, the one who concealed his items is: