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Daoism Unit Review

Total questions: 100

Worksheet time: 58mins

Name
Class
Date
1.

"The usefulness of a pot comes from its ________."

a)

naturalness

b)

balance

c)

emptiness

d)

flow

2.

"The usefulness of a pot comes from its emptiness." (Dao De Jing Ch. 11)


Which of the following is NOT an appropriate interpretation of this text?

a)

People become useful if they free themselves from the Confucian rules of propriety (li)

b)

People become useful if they empty themselves of agenda and ego.

c)

People become useful if they empty themselves of society's expectations

d)

People become useful if they follow the Confucian rules of propriety (li)

3.

A system of coordinated body-posture and movement, breathing, and meditation to encourage a favorable flow of qi in the body.

a)

Qigong

b)

Feng shui

c)

Kimchi

d)

Qìyan

4.

Someone who attempts to achieve favorable flows of qi in the body, in the home, at the workplace or elsewhere

a)

Is practicing Classical Daoism

b)

Is practicing Popular Daoism

5.

Which of the following canNOT produce favorable flows of qi in the body, in the home, at the workplace or elsewhere?

a)

Feng shui

b)

Qigong

c)

Balancing yin and yang food in one's diet

d)

Acupuncture

e)

Zàijiàn

6.

apple (grows above ground)

a)

Yin

b)

Yang

7.

Spring & Summer

a)

Yin

b)

Yang

8.

Positive charge

a)

Yin

b)

Yang

9.

Male

a)

Yin

b)

Yang

10.

Fire

a)

Yin

b)

Yang

11.

Hot

a)

Yin

b)

Yang

12.

Dry

a)

Yin

b)

Yang

13.

Assertive

a)

Yin

b)

Yang

14.

Inflexible

a)

Yin

b)

Yang

15.

Sunny / Light

a)

Yin

b)

Yang

16.
a)

Yin

b)

Yang

17.
a)

Yin

b)

Yang

18.

Shadow / Dark

a)

Yin

b)

Yang

19.

Flexible

a)

Yin

b)

Yang

20.

Moon

a)

Yin

b)

Yang

21.

Sun

a)

Yin

b)

Yang

22.

Submissive

a)

Yin

b)

Yang

23.

Damp

a)

Yin

b)

Yang

24.

Cool

a)

Yin

b)

Yang

25.

Ice

a)

Yin

b)

Yang

26.

Female

a)

Yin

b)

Yang

27.

Negative charge

a)

Yin

b)

Yang

28.

Autumn & Winter

a)

Yin

b)

Yang

29.

carrots (grows underground)

a)

Yin

b)

Yang

30.

Positioning tombs, dwellings, buildings, and cities. in such a way as to channel flows of qi in auspicious (favorable) ways

a)

Feng shui

b)

Qigong

c)

Balancing yin and yang food in one's diet

d)

Acupuncture

e)

Zàijiàn

31.

Which of the following will NOT channel auspicious (favorable) flows of qi in your home and therefore is not feng shui practice?

a)

make sure the space that can be seen when your front door is open is full of sunlight

b)

Place mirrors in cluttered spaces so that the room will seem bigger

c)

Position your headboard against a yin wall (windowless wall) since sleeping is a yin activity

d)

Keep the bathroom door closed to keep favorable flows of qi from going down bathroom drains

32.

feng shui

a)

Classical Daoism

b)

Popular Daoism

33.

Qigong

a)

Classical Daoism

b)

Popular Daoism

34.

Acupuncture

a)

Classical Daoism

b)

Popular Daoism

35.

Balancing Yin foods with & Yang foods in one's diet

a)

Classical Daoism

b)

Popular Daoism

36.

living a contemplative life in nature

a)

Classical Daoism

b)

Popular Daoism

37.

taking wu-wei (effortless action)

a)

Classical Daoism

b)

Popular Daoism

38.

not interfering with one’s original, natural instincts

a)

Classical Daoism

b)

Popular Daoism

39.

Attempting to return (fù) to one's original, "uncarved block" state (pǔ).

a)

Classical Daoism

b)

Popular Daoism

40.

Attempting to resolve problems by going with the flow of one's natural, effortless instincts rather than applying one's education, training or reason.

a)

Classical Daoism

b)

Popular Daoism

41.

Attempting to resolve problems by balancing yin actions with yang actions

a)

Classical Daoism

b)

Popular Daoism

42.

Attempting to resolve problems by hiring a Daoist priest to perform a ritual

a)

Classical Daoism

b)

Popular Daoism

43.

Refusing to let custom (or the rules of propriety) dictate a course of action. Allowing one's natural instincts to dictate a course of effortless action (wu wei).

a)

Classical Daoism

b)

Popular Daoism

44.

It is believed to be an impersonal force that transcends all that is material.

a)

Dao

b)

Fu

c)

Pu

d)

Qi

45.

Translates literally as “the Way”.

a)

Dao

b)

Fu

c)

Pu

d)

Qi

46.

Because the Dao is an impersonal force, which of the following would be the most appropriate way to refer to the Dao?

a)

The Dao wants things to be balanced.

b)

The Dao tries to help people get back to their original nature.

c)

The Dao will help us know what to do when we need him to.

d)

We should relax and allow natural forces to draw us back to the Dao

47.

The natural order of the universe whose character one's human intuition must discern in order to realize the potential for individual wisdom.

a)

Dao

b)

Fu

c)

Pu

d)

Qi

48.

"The way that can be trodden is not the enduring Way.

The name that can be named is not the enduring and unchanging Name." (Dao De Jing Ch. 1)

a)

Dao

b)

Fu

c)

Pu

d)

Qi

49.

When the Dao is referred to as "eternally nameless", this implies all of the following EXCEPT

a)

Education cannot "name" or explain the Dao.

b)

Words cannot "name" or communicate the essence of the Dao

c)

Natural instincts cannot lead you effortlessly toward the Dao.

d)

Mrs. Martinez cannot "name" or teach you what the Dao is

50.

Which of the following is the literal translation of the Chinese term wu-wei?

a)

inaction

b)

actionless action

c)

effortless action

51.

Which of the following is the best rendering of the intended Daoist meaning of the Chinese term wu-wei?

a)

inaction

b)

actionless action

c)

effortless action

52.

Why is "effortless action" the best rendering of the intended Daoist meaning of the Chinese term "wu-wei"?

a)

because the terms "inaction" or "actionless action" imply that Daoists don't accomplish important tasks.

b)

because the terms "inaction" or "actionless action" imply that Daoists accomplish important tasks.

53.

This word refers to one’s original nature.

a)

fu

b)

pu

c)

wu-wei

d)

yin-yang

54.

This word refers to who we were before civilization, parenting, and education corrupted us.

a)

fu

b)

pu

c)

wu-wei

d)

yin-yang

55.

This Chinese term literally translates as “an uncarved block” of wood.

a)

fu

b)

pu

c)

wu-wei

d)

yin-yang

56.

This word is used in Daoist sacred text to communicate returning to one’s original unity with the Dao.

a)

fu

b)

pu

c)

wu-wei

d)

yin-yang

57.

This word is used in Daoist sacred text to communicate returning to one’s original, uncorrupted nature.

a)

fu

b)

pu

c)

wu-wei

d)

yin-yang

58.

This word is used in Daoist sacred text to communicate returning to the "uncarved block" state.

a)

fu

b)

pu

c)

wu-wei

d)

yin-yang

59.
a)

This Western Daoist author argues that Winnie the Pooh acts like someone who has succeeded in returning (fu) to his original nature (pu)

b)

This Western Daoist author argues that Winnie the Pooh acts like someone who has departed from the Way (Dao)

60.

Multi-day ritual which includes treating effigies with an Elixir of Immortality. Also involves sending a messenger effigy to hell with joss paper money, a horse, and a writ of pardon in order to release a soul from limbo.

a)

Exorcism

b)

Funeral Rite

c)

Healing Rite

d)

Rite of Cosmic Renewal

61.

Which of the following is NOT a common practice of Popular Daoism?

a)

Exorcism

b)

Funeral Rite

c)

Healing Rite

d)

Rite of Cosmic Renewal

e)

Nature walks

62.

System of ethics, education, and statesmanship that stressed observing traditional rites and customs, social hierarchy, filial piety, and requiring government officials to be hired and promoted based on test scores rather than on family prestige or riches.

a)

Confucianism

b)

Daoism

c)

Legalism

d)

Zen

63.

Why is this house made out of joss paper?

a)

So that it can be burned as an offering to an ancestor or deceased loved-one

b)

So that it can be folded up and put in one's pocket

64.

This money is made out of _______ so that it can be burned as an offering to an ancestor or deceased loved-one

a)

origami paper

b)

joss paper

65.

Credited with formalizing Daoism as a religious institution with a priestly hierarchy and formal rituals.

a)

Chang Tao-Ling

b)

Laozi

c)

Mao Zedong

d)

Zhuangzi

66.

Led a shift in Daoism from Classical Daoist philosophy to the ritual-oriented Popular Daoist religion.

a)

Chang Tao-Ling

b)

Laozi

c)

Mao Zedong

d)

Zhuangzi

67.

Credited with founding Classical Daoism.

a)

Chang Tao-Ling

b)

Laozi

c)

Mao Zedong

d)

Zhuangzi

68.

Credited with writing the Dao De Jing.

a)

Chang Tao-Ling

b)

Laozi

c)

Mao Zedong

d)

Zhuangzi

69.

Author of a Classical Daoist book named after himself.

a)

Chang Tao-Ling

b)

Laozi

c)

Mao Zedong

d)

Zhuangzi

70.

Used whimsical stories to further develop Classical Daoist themes.

a)

Chang Tao-Ling

b)

Laozi

c)

Mao Zedong

d)

Zhuangzi

71.

Which of the following Daoist concepts could NOT easily be incorporated in the water metaphor that illustrates how the Dao functions?

a)

fu

b)

pu

c)

wu-wei

d)

yin-yang

72.

Water does not exert any effort in order to accomplish important things like nourishing crops and quenching thirst. Instead, gravity pulls it to the earth and pulls it to reservoirs and wells.

a)

gravity is therefore like the natural force or way of the Dao

b)

gravity is therefore like the natural force or way of pu

c)

gravity is therefore like the natural force or way of wu-wei

d)

gravity is therefore like the natural force or way of fu

73.

Water does not exert any effort in order to accomplish important things like nourishing crops and quenching thirst. Instead, gravity pulls it to the earth and pulls it to reservoirs and wells.

a)

water is therefore acting effortlessly, an example of the Dao

b)

water is therefore acting effortlessly, an example of pu

c)

water is therefore acting effortlessly, an example of wu-wei

d)

water is therefore acting effortlessly, an example of fu

74.

Water does not exert any effort in order to accomplish important things like nourishing crops and quenching thirst. Instead, gravity pulls it to the earth and pulls it to reservoirs and wells.

a)

water is therefore returning to where it belongs, an example of the Dao

b)

water is therefore returning to where it belongs, an example of pu

c)

water is therefore returning to where it belongs, an example of wu-wei

d)

water is therefore returning to where it belongs, an example of fu

75.

Water does not exert any effort in order to accomplish important things like nourishing crops. Instead, the heat of the sun evaporates it into a gas and lifts it to high places and then the cool of the atmosphere returns it to a solid and gravity returns the water to the earth.

a)

water therefore goes back to its original state, an example of the Dao

b)

water therefore goes back to its original state, an example of pu

c)

water therefore goes back to its original state, an example of wu-wei

d)

water therefore goes back to its original state, an example of fu

76.

Which of the following is not an ideal of Classical Daoists?

a)

Flow

b)

Intuition

c)

Nature

d)

Reason

77.

Which of the following is NOT an example of yang?

a)

a food that grows underground

b)

a telephone pole when compared to a toothpick

c)

an aggressive action

d)

the sunny side of a hill

78.

Which of the following is NOT an example of yin?

a)

a female classmate

b)

gas pedal of your car

c)

the inside space of a jar

d)

the movement of tall grass in the wind as compared to an oak tree

79.

Which of the following would NOT be the best example of reconciling opposites on a higher level of consciousness or intuition?

a)

using meditation to balance one’s internal yin qi with one’s internal yang qi

b)

If someone feels sick or physically weak from a lack of yin qi, s/he can eat foods high in yin qi such as melons or various high yin herbs.

c)

using acupuncture to relieve anxiety caused by elevated yang qi

d)

using qi gong movements to relieve depression caused by elevated yin qi

80.

Which would be the best application of the yin-yang problem-solving doctrine? If you see a toddler about to stick his/her finger in an electrical socket:

a)

Gently whisper “no-no” and smile.

b)

Physically stop the toddler and give the child something fun to play with.

c)

Scream bloody murder and scare the bejesus out of the child.

d)

Spank the toddler and lock the child in a closet.

81.

If you see a toddler about to stick his/her finger in an electrical socket, which of the following reactions would be too yang, not a balanced yin-yang approach?

a)

Gently whisper “no-no” and smile.

b)

Physically stop the toddler and give the child something fun to play with.

c)

Spank the toddler and lock the child in a closet.

82.

If you see a toddler about to stick his/her finger in an electrical socket, which of the following reactions would be too yin, not a balanced yin-yang approach?

a)

Gently whisper “no-no” and smile.

b)

Physically stop the toddler and give the child something fun to play with.

c)

Spank the toddler and lock the child in a closet.

83.

Which of the following does not corrupt pu?

a)

ego

b)

intuition

c)

ambition & agendas

d)

discipline & education

84.

According to Classical Daoist standards, which of the following is NOT an appropriate example of civilization’s attempts at improving on nature that have created chaos and conflict as a result?

a)

deforestation to expand modern farming

b)

leave-no-trace camping

c)

the adoption of fossil fuel as an energy source

d)

the development of democracy

85.

During this 5-day ritual, priests concentrate on heavenly, earthly, and human spiritual forces as well as sacred texts. This concentration gradually unites the disparate forces to achieve unity with the Dao. As a result, the purity and power of the community and the local temple are restored.

a)

Exorcism

b)

Funeral Rite

c)

Healing Rite

d)

Rite of Cosmic Renewal

86.

The purpose of this ritual is to restore the purity and power of the community and the local Daoist temple.

a)

Exorcism

b)

Funeral Rite

c)

Healing Rite

d)

Rite of Cosmic Renewal

87.

Daoist funeral rites (rituals)

a)

Classical Daoism

b)

Popular Daoism

88.

Rite of Cosmic Renewal

a)

Classical Daoism

b)

Popular Daoism

89.

Form of Daoism in which priests regulate the relationship between humanity and the world of gods and spirits and organize those relationships in harmony with the Dao.

a)

Classical Daoism

b)

Popular Daoism

90.

Form of Daoism that focuses on resolving society’s chaos by emptying oneself of ego, agenda, and ambition in order to become aligned with the Dao.

a)

Classical Daoism

b)

Popular Daoism

91.

Confucian virtue that Classical Daoism considered to be superficial behavior rather than genuinely virtuous:

a)

filial piety

b)

effortless action

c)

returning to one's original nature

d)

balancing yin with yang

92.

Confucian ethic that Classical Daoism considered to be superficial behavior rather than genuinely virtuous:

a)

submission to social hierarchy

b)

effortless action

c)

returning to one's original nature

d)

balancing yin with yang

93.

Confucian ethic that Classical Daoism considered to be superficial behavior rather than genuinely virtuous:

a)

ritual propriety

b)

effortless action

c)

returning to one's original nature

d)

balancing yin with yang

94.

respect, obedience, and care for one's parents and elderly family members

a)

filial piety

b)

rules of propriety

95.

Filial piety

a)

Confucian virtue

b)

Daoist virtue

96.

submission to social hierarchy

a)

Daoist virtue

b)

Confucian virtue

97.

Empty of ego & ambition

a)

Confucian virtue

b)

Daoist virtue

98.

Educational ambitions

a)

Confucian virtue

b)

Daoist virtue

99.

The transcendent psychophysical energies of which everything is composed, according to Daoist doctrine.

a)

pu

b)

wu-wei

c)

fu

d)

qi

100.

Literally translates as “breath”.

a)

pu

b)

wu-wei

c)

fu

d)

qi