Worksheetsbhagavath gita
Total questions: 16
Worksheet time: 8mins
IN THE SHLOKA 2.54(STHITA PRAJNASYA) ..
WHAT DOES ARJUN ASK KRISHNA
ONE WHO RESTRAINS HIS SENSES, KEEPING THEM UNDER FULL CONTROL, AND FIXES HIS CONSCIOUSNESS UPON ME, IS KNOWN AS A MAN OF STEADY INTELLIGENCE
YOUR ARE SUPREME PERSONALITY OF GODHEAD , THE ULTIMATE ABODE,THE PUREST, THE ABSOLUTE TRUTH .
WHAT ARE THE SYMPTOMS OF ONE WHOSE CONSCIOUSNESS IS THUS MERGED IN TRANSCENDENCE ? HOW DOES HE SPEAK, AND WHAT IS HIS LANGUAGE? HOW DOES HE SIT, AND HOW DOES HE WALK
NONE OF THE ABOVE
IN THE SLOKA 2.54 (STHITA PRANJNASYA)
WHAT IS THE MEANING OF THE WORD
VRAJETA
LANGUAGE
WHEN
WALKS
ANOTHER NAME OF KRISHNA
WHAT IS THE MEANING OF PRABHASETA
IN THE SHLOKA 2.54 (STHITA PRAJNASYA)
MORNING
FOOD
TALK
NONE OF THE ABOVE
WHAT IS THE MEANING OF STHITA PRAJNASYA
IN 2.54(STHITA PRAJNASYA)
TO BE INVOLVED IN ANY WORK WE DO IN PRESENT
IN THE PURE STATE OF SOUL
DOES REMAIN STILL
ONE WHO IS SITUATED IN FIXED KRISHNA CONSCIOUSNESS
WHAT IS THE MEANING OF THE SHLOKA 2.55 (PRAJAHATI YADA KAMAN)
IF MAN GIVES UP ALL VARIETIES OF DESIRE FOR SENSE GRATIFICATION, WHICH ARISE FROM MENTAL CONDITION, AND WHEN HIS MIND, THUS PURIFIED, FINDS SATISFACTION IN THE SELF ALONE, THEN HE IS SAID TO BE IN PURE CONSCIOUSNESS
PURE DEVOTEE IS MAIN GOAL WE SHOULD ACHIEVE IN OUR LIFE
THE DEMIGODS, BEING PLEASED BY SACRIFICES, WILL ALSO PLEASE YOU, AND THUS, BY COOPERATION BETWEEN MEN AND DEMIGODS, PROSPERITY WILL REIGN FOR ALL
ALL OF THE ABOVE
IN 2.55(PRAJAHATI YADA KAMAN) WHAT IS THE MEANING OF KAMAN
AT THAT TIME
DESIRES FOR SENSE GRATIFICATION
JUST SURRENDER
A QUALITY OF KRISHNA
WHEN CAN WE BE PURIFIED AS PER KRISHNA`S TEACHINGS
WHEN WE GIVE UP IN OUR LIFE
WHEN WE TRY TO ATTAIN MATERIAL OBJECTS
WHEN WE GIVE UP ALL VARIETIES OF DESIRE IN OUR LIFE
ALL OF THE ABOVE
AS PER AS BHAGAVATH GITA IN SHLOKA 56(DUHKHESU)..
WHO IS CALLED A SAGE OF STEADY MIND
VALMIKI
ONE WHO IS DISTURBED
WHO IS NOT DISTURBED IN MIND EVEN IF THE THREEFOLD MISERIES OR ELATED WHEN THERE IS HAPPINESS, WHO IS FREE FROM ANGER AND FEAR
THE SAGE WHO IS EAGER TO WRITE,READ AND LEARN MORE
DISCOVER
LIKE VEDA VYASA
WHAT IS THE MEANING OF THE SHLOKA 2.56(DUKHESU)
ONE WHO IS A YOGI OR A SAGE OR A SANYASI IS DEVOTED TO
TO STAY STILL
NOT AT ALL MOVING
ONE WHO IS NOT DISTURBED IN MIND EVEN THE THREEFOLD MISERIES OR ELATED WHEN THERE IS HAPPINESS, AND WHO IS FREE FROM FEAR AND ANGER, IS A SAGE OF STEADY MIND
JUST MEDITATE ON ME
AND THAT PERSON WHO MEDITATE`S SINCERELY WE ATTAIN ME
WHAT IS THE MEANING OF THE SHLOKA 2.57 (YAH SARVATRA)
TO GO IN A RIGHT WAY
FOLLOW DHARMA
THE MATERIAL WORLD,ONE WHO IS UNAFFECTED BY WHATEVER GOOD OR EVIL HE MAY OBTAIN, NEITHER PRAISING IT NOR DESPISING IT,,, IS FIRMLY FIXED IN PERFECT KNOWLEDGE
THERE ARE 3 NATURES FOLLOWING THEM WE WILL FE FREED FROM THIS MATERIAL WORLD
NONE OF THE ABOVE OPTIONS
IN THE SHLOKA 2.58 (YADA SAMHARATE) WHAT IS THE MEANING OF THE WORD INDRIYA-ARTHEBHYAS
FROM THE SENSE OF OBJECTS
TO OFFER GOD ANYTHING LIKE FLOWER,FRUIT ETC
TO GET WHATEVER WE WANT IN A MINUTE
ALL OF THE ABOVE
IN 2.59(VISAYA VINI) WHAT IS THE MEANING OF THE WORD VUSAYA
OBJECTS
NEWS
TALKS
THINGS FOR OUR ENJOYMENT
WHAT IS THE MEANING OF DEHINAH IN 2.59((VISAYA VINI)
YOUR BODY
FOR THE EMBODIED
HAPPINESS FOR OUR BODY
EXPECTING THING FROM GOD
WHAT IS THE MEANING OF THE SHLOKA 2.60(YATATO HY API)
be in a awake state
how has this delusion overcome you in this hour of peril? It is not befitting an honorable person. It leads not to the higher abodes, but to disgrace.
The senses are so strong and turbulent, O son of Kunti, that they can forcibly carry away the mind even of a person endowed with discrimination and practicing self-control.
Just as a strong wind sweeps a boat off its chartered course on the water, even one of the senses on which the mind focuses can lead the intellect astray.
WHAT IS THE MEANING OF THE SHLOKA 2.61 (TANI SARVANI)
The wise endowed with equanimity of intellect, abandon attachment to the fruits of actions, which bind one to the cycle of life and death. By working in such consciousness, they attain the state beyond all suffering.
With their minds deeply attached to worldly pleasures and their intellects bewildered by such things, they are unable to possess the resolute determination for success on the path to God.
That person, who gives up all material desires and lives free from a sense of greed, proprietorship, and egoism, attains perfect peace.
They are established in perfect knowledge, who subdue their senses and keep their minds ever absorbed in me.
WHAT IS THE MEANING OF THE WORD KAMAT IN THE SHLOKA 2.62(DHYAYATO)
DESIRE
FROM DESIRE
TO LOVE
NONE OF THE ABOVE
