WorksheetsRosh Hashana 27a
Total questions: 17
Worksheet time: 9mins
A שופר may not be coated with gold (or anything):
Where its's placed in the mouth
On its entire mouth piece
At the top section of the שופר where the sound comes out from
On any part of the שופר
What is the reason for the שופר blasts lasting longer then the trumpets, in the הוה אמינא (initial way of learning) of the גמרא?
To allow hearing of the שופר on it's own, in order for people to fulfil the מצוה
So people should know, that the מצוה of the day is שופר
To remind people, they must hear proper שופר blowing on this day
Because the פסוקים about שופר blowing is said in מוסף
What is the reason for the שופר blasts lasting longer then the trumpets, in the מסקנא (conclusion) of the גמרא?
To allow hearing of the שופר on it's own, in order for people to fulfil the מצוה
So people should know, that the מצוה of the day is שופר
To remind people, they must hear proper שופר blowing on this day
Because the פסוקים about שופר blowing is said in מוסף
According to the הוה אמינא (initial way of learning) of the גמרא, hearing part of a שופר blasts is:
Sufficient to fulfil the obligation of hearing שופר
Only sufficient if it is the second half of the שופר blast
Only sufficient if it is the first half of the שופר blast
Not sufficient, one must hear the שופר blast in it's entirety
According to the מסקנא (conclusion) of the גמרא, hearing part of a שופר blasts is:
Sufficient to fulfil the obligation of hearing שופר
Only sufficient if it is the second half of the שופר blast
Only sufficient if it is the first half of the שופר blast
Not sufficient, one must hear the שופר blast in it's entirety
According to the מסקנא (conclusion) of the גמרא, the uniqueness of hearing זכור and שמור simultaneously?
Hearing two different sound simultaneously
Focusing on tow different sounds simultaneously
Distinguishing between tow different sounds simultaneously
Distinguishing between tow different sounds simultaneously when there is an echo in the background
According to the הוה אמינא (initial way of learning) of the גמרא, the uniqueness of hearing זכור and שמור simultaneously?
Hearing two different sound simultaneously
Focusing on tow different sounds simultaneously
Distinguishing between tow different sounds simultaneously
Distinguishing between tow different sounds simultaneously when there is an echo in the background
According to the הוה אמינא (initial way of learning) of the גמרא, The reason why one long תקיעה blast is not divided in to two, is because:
We don't divide a blast in to two
One needs to hear an entire תקיעה blast from beginning to end to fulfil his obligation
The blast was not long enough for two complete blasts
We are afraid it will be counted like two blasts even when it is not long enough to be divided in to two blasts
According to the מסקנא (conclusion) of the גמרא, The reason why one long תקיעה blast is not divided in to two, is because:
We don't divide a blast in to two
One needs to hear an entire תקיעה blast from beginning to end to fulfil his obligation
The blast was not long enough for two complete blasts
We are afraid it will be counted like two blasts even when it is not long enough to be divided in to two blasts
The reason why hearing שופר blown in a pit that had an echo, is no good, is because:
Both sounds come from one person (source)
The echo is usually much louder then the initial sound
An echo is too similar to the sounds, making it much more difficult to distinguish between the two
When the second sounds starts blowing, the first sound is still echoing, causing the sounds to interfere with each other.
According to the הוה אמינא (initial way of learning) of the גמרא, one fulfils his obligation of hearing the שופר while the חצוצרות are sounding, because:
Hearing part of the שופר blowing is sufficient
Something rare and novel, is dare, therefore one can focus at it even while if there are other sounds
The מצוה is to hear שופר together with the חצוצרות
The חצוצרות started after the שופר began and stopped before the שופר finished, making it possible to hear the beginning and the end of the שופר blowing
According to the מסקנא (conclusion) of the גמרא, one fulfils his obligation of hearing the שופר while the חצוצרות are sounding, because:
Hearing part of the שופר blowing is sufficient
Something rare and novel, is dare, therefore one can focus at it even while if there are other sounds
The מצוה is to hear שופר together with the חצוצרות
The חצוצרות started after the שופר began and stopped before the שופר finished, making it possible to hear the beginning and the end of the שופר blowing
Which one of the following is not considered as dear?
קריאת התורה (Reading the Torah)
קריאת הלל (Reading Hallel)
קריאת מגילה (Reading the Megillah)
תקיעת שופר (Blowing Shofar)
Where is the number 1 used in our Gemara (Unit 8 &/or 9)
שופר
the utterance of זכור and שמור
source where sounds are coming from
people reading or translating
חצוצרות
blowing one blasts the length of two
source sounds are coming from
people reading or translating
ברכות of מוסף on ראש השנה
Readers of the מגילה and הלל
Where is the number 2 used in our Gemara (Unit 8 &/or 9)
שופר
the utterance of זכור and שמור
source where sounds are coming from
people reading or translating
חצוצרות
blowing one blasts the length of two
source sounds are coming from
people reading or translating
ברכות of מוסף on ראש השנה
Readers of the מגילה and הלל
Where is the number 9 used in our Gemara (Unit 8 &/or 9)
שופר
the utterance of זכור and שמור
source where sounds are coming from
people reading or translating
חצוצרות
blowing one blasts the length of two
source sounds are coming from
people reading or translating
ברכות of מוסף on ראש השנה
Readers of the מגילה and הלל
Where is the number 10 used in our Gemara (Unit 8 &/or 9)
שופר
the utterance of זכור and שמור
source where sounds are coming from
people reading or translating
חצוצרות
blowing one blasts the length of two
source sounds are coming from
people reading or translating
ברכות of מוסף on ראש השנה
Readers of the מגילה and הלל
