You can use Edei mesira?

You can't write on something living?

A lady doesn't know how to give over ownership?

A Gett shouldn't be able to be written on a slave's skin, because it can be erased?

In the mishna there weren't witnesses when it was given over, but in Rami Bar Chama's case there were

In the mishna the slave was dead, but not in Rami Bar Chama's case

In the Mishna the slave was alive but not in Rami Bar Chama's case

In the mishna there are witnesses that see it given over but not in Rami Bar Chama's case

As long as you can still see the ink, it is kosher

You are allowed to write on surfaces that can be erased

It was tattooed on, so it can't be erased.

If the eved is dead, it can't be erased

If he writes it on her tablet, do we assume that she gave it to him first?

If she writes it on his tablet, do we assume that he gave ownership of the tablet to her?

Are you allowed to write a Gett on a Tablet?

Is engraving on a Tablet considered to be writing?

We see that the zakein can lend money to more than 1 person at once, so too the lady.

We see that the zakein was alloed to use engraving for a shtar, so too the lady

We see that the zakein knows to be makneh the shtar to the borrowers, so too the lady knows to be makneh the Tablet to the man.

We see that the zakein was allowed to write the loan document on a Tablet, so too the lady can

Maybe the zakein didn't engrave it

Maybe the zakein didn't use a Tablet

Maybe only man knows the halacha, but not a lady

Maybe only a zakein knows the halacha, but not a regular person

A guarantor doesn't use his own paper, but he must own it before he can obligate himslef

A guarantor only pays from free lands, not from lands with a lien

A guarantor cannot use engraving to obligate himself

A guarantor can use engraving to obligate himself

Maybe men know the halacha but a lady doesn't

Maybe a guarantor is allowed to obligate himself because he's doing a favor

Maybe a guarantor doesn't use engraving

Maybe a guarantor is a zakein

The Mishna says that a lady can engrave a Gett

From the fact that it says in the Mishna that a lady can write it on a tablet

If a lady knows the halachos of writing a Gett, she must also know the halachos of giving a Gett

From the fact that a lady can write a Gett on her own paper, it shows that she knows she has to be makneh it to the man before getting it back

If a man writes a Gett on a slave's hand and gives her the slave, she is divorced

If a man writes a Gett on a slave's hand and gives her the slave, she is not divorced

If a man writes a Gett on a paper and puts it in a slave's hand and gives her the slave, she is divorced.

If a man writes a Gett on a paper and puts it in a slave's hand and gives her the slave, she is not divorced.

How could that work, you can't write a Gett on something that can be erased?

How could that work, the slave can move so he can't acquire it like your property could?

Why shouldn't it work if he's tied up?

Why should you have to tie up the slave?

It's talking about a case where you wrote the Gett on the Eved's skin.

An eved is different than a courtyard and can work even if he moves

It's talking about a case where he is tied up

It's talking about a case where he is standing still

If you put a Gett into a courtyard and give her the courtyard, she is not divorced.

If you put a Gett into a courtyard and give her the courtyard, she is divorced.

If you put a Gett into someone else's courtyard and tell the guy to give the courtyard to the girl, she is divorced.

Courtyard's can only work if they are standing still, but not of they can move

Because a courtyard doesn't work against her will

Because of a Gezeira that you might allow it when the slave is not tied up

Because a courtyard doesn't move

Because of a Gezeira that you might allow it when it was in someone else's courtyard.

Because of a Gezeira that you might allow it when you put it in someone else's courtyard

Because of a Gezeira that you might allow it when the slave is not tied up

Because you can't write a Gett on skin

Because you can't give her the slave against her will

Just like you can put it in her hands against her will, so too you need to be able to put it in her courtyard against her will

Just like her hands can be moving, so too you need to put it in a courtyard that can move

Just like you cannot put it in her hands against her will, so too you can't put it in a courtyard against her will

She must be standing next to the courtyard if you divorce her by putting the Gett in there

Because it belongs to a third party, so she is not getting it straight from the husband

Because she doesn't have to accept the courtyard against her will, and we need it to be a case that could work against her will.

Because it needs to be a courtyard that can move.

Becuase you can force her to accept the courtyard and the Gett

When she writes the Gett, he can't force her to accept it, but it still works.

When he puts it in a slave's hand, he can't force her to accept the slave, but it still works.

When she sends the shliach, the husband can't force the shliach to accept it for her, but it still works

When the husband puts it in his courtyard, he can't force her to accept it, but it still works

Shlichus is not learned from "Yad", it's learned from a different pasuk

In fact, the husband can force the shliach that the wife sent to accept it in any case

He can divorce with a shliach against her will in a case when she is a minor and the father sends the shliach.

A shliach has the same halacha as the person who sent him

Why can you write on a horn of a cow? A cow moves and you can only write on things that don't move?

Why can you write on a horn? A horn can be erased?

Why do you have to give the whole cow? Why not chop off the horn and give it to her?

Why are you allowed to write on a horn? You can't write on something that's alive?

We learn it out from "Yad" that it has to be attached to the rest of the body

You are not allowed to cause the cow pain by chopping off its horn

the pasuk says “write and give “ you have to be able to give it right after you write it

The horn is not worth anything and it has to have some value