In ٱلَّذِىٓ أَنزَلَ When stopping on the word ٱلَّذِىٓ, the reciter should prolong the Yaa …..

The Madd in the word حَآجَّكَ is ……

The Madd in the word ءَادَمَ‌ is ……

Madd-ul-Aridh Li-Sukoon in the word ٱلۡحَكِيمِ exists when ……

The Gunnah of Ikhfaa in the word أَنفُسَكُمۡ is …..

An example of Izhaar Mutlaq is

An example of Izhaar Shafawi ….

An example of complete Idghaam with Ghunnah is ……

An example of Laam Qamariyyah is the Laam in the word…..

An example Madd-ul-Leen is …..

When stopping on the word الحَقّ, the Qalqalah is ……

The Raa in the word شِرْكٌ  is pronounced .....

 The Raa in the word لَبِالمِرْصادِ  is pronounced ....

When stopping on the Raa in the word النَّهَارِ , Raa is pronounced .....

When stopping on the Raa in the word خَيْرٌ , Raa is pronounced .....

The words in which tafkheem and tarqeeq are allowed in ر are .....

When reciting the word ارْكَبْ , Raa is pronounced .....

When reciting خَيْرًا الْوَصِية , the noon of the Tanween is pronounced with ....

hen joining the two words فِي السَّمَاءِ, the Yaa of في  is ....

The letter Laam is pronounced from …………… and the gums of the front upper teeth.

…… letters are pronounced from the lips

Al-Inhiraf الِانْحِرَافُ means …….

The letter Sheen is pronounced from the …….. of the tongue and what lies opposite, which is the roof of the mouth.

The timing of the Saakin letters that have Baineyyah is ……..that of the letters that have Shiddah.

Al-Infitah الِانْفِتَاحُ is a …..

When starting with the word “ٱدْعُ “, Hamzah-tul Wasl is pronounced with a ……..

When starting with the word “ٱبْنُواْ “, Hamzah-tul Wasl is pronounced with a ……..

Hamzah-tul Wasl can be pronounced with

According to narration of Hafs from thy way of Shatibiyah

When the reciter starts reciting the word ءَآلۡـَٰٔنَ , ءَآلذَّكَرَيۡنِ , ءَآلله

Hamza-tul Wasl will change to an Alif Madd and will be prolonged 6 Harakas, Tas-heel will be done on Hamza-tul Wasl

In عَصَوْاْ وَّكَانُواْ the ruling of Idghaam is applied in the two Waaws.

In سَلَكَكُمۡ the ruling of Izhaar is applied in the two Kafs.

In وَكَفَرَت طَّآٮِٕفَةٌ the ruling is إِدْغَام مُتَجَانِسَيْنِ صَغِير

The ruling in the word فَرَّطتُ is incomplete Idghaam

In فِيهِ ٱلۡقُرۡءَانُ the possessive pronoun هَاءُ الْكِنَايَة  is prolonged 2 Harakas.

In أَثۡقَلَت دَّعَوَا when joining these two words, The ruling of the letter Taa is Izhaar.

letter ك is articulated from  the deepest part of the tongue, and what lies opposite which is the roof of the mouth in the area of the hard-soft palate.

In the word يَسْتَأْذِن, the letter سين and همزة are equal in timing.

When reciting the words لبالمِرْصَاد, فِرقَةٍ , إِرْصَادًا, مِرْصَادًا, Raa is pronounced light.

When stopping on the word سَلَٰسِلَاْ , the only option is to pronounce the Alif.

When reciting the word ٱلظُّنُونَا , the Alif at the end is droped whether the reciter is stopping or continuing his recitation.

The strongest letter is طاء as all its Sifaat are strong.

The weakest letter is هاء as all its Sifaat are weak.

The heavy letters that have Dammah are heavier than those that have Fathah.

The reciter should trill the tongue (make Takrir) while pronouncing the letter راء.

When the reciter starts reciting the word(ٱلِٱسۡمُ ) in Surah Al-Hujurat, there are two options; Hamza-tul Wasl is pronounced with a Fathah or Hamza-tul Wasl is dropped and the Laam is pronounced with a Kasrah.

The word تَأْمَنُنَا can either be pronounced with Rawm or Eshmam.

The words ضَعْفٍ and ضَعْفًا are allowed to be read with either fathah or a Dhammah on the ض in the three places it occurs in Ayah 54 of surah Ar-Room.

The definition of the small likeness الْمُتَمَاثِلَانِ الْصَغِير is when two identical letters are next to each other and both have Harakahs.