WorksheetsRav and Shmuel Part 1
Total questions: 8
Worksheet time: 8mins
When Rav and Shmuel say that כל שיש בו מחמשת המינים
gets a mezonot, they are referring to a case in which
Mezonos are in the minority
Mezonos are in the majority
When Rav and Shmuel say that כל שהוא מחמשת המינים
gets a mezonot, they are referring to a case in which
Mezonos are in the majority
Mezonos are in the minority
It's clear that כל שיש בו receiving a mezonos teaches us that...
the five grains run by the regular rules of עיקר וטפל
the five grains do not run by the regular rules of עיקר וטפל
The Gemara concludes that Rav and Shmuel are teaching us that...
only the five grains receive a mezonos, but rice and millet do not, even when in the majority
not only do the five grains receive a mezonos when in the majority, but rice and millet do as well
The Gemara brings a baraisa that says that one who eats rice or millet bread
מברך עליו תחילה וסוף כמעשה קדירה. The Gemara thinks that this means:
that rice and millet bread receive the exact same brachos as Ma'aseh Kedeira, ie mezonos and al hamichya
that rice and millet bread receive an adama and boreh nefashos, unlike ma'aseh kedeira
Rav and Shmuel's view defends itself by saying that what the baraisa really meant was that rice and millet share...
qualities with one another that makes them very similar to ma'aseh kedeira
the halacha of requiring a bracha rishona and acharona with Ma'aseh Kedeira, but not the exact same bracha
The Gemara then brings another baraisa which clearly lists rice as an example of Ma'aseh Kedeira. How does the Shmuel/Rav camp respond to this baraisa?
by saying that this baraisa is authored by a minority view: R. Yochanan Ben Nuri
by saying that this baraisa is authored by a majority view: Rabanan
R. Yochanan Ben Nuri is known for saying that:
one who ate a chametz version of rice on Pesach is guilty of a serious violation of halacha
one who ate an unleavened rice matzah would fulfill the mitzvah of matzah on Seder night
Both of the previous answers
