The view that moral truths are subject to or dependent on a being’s will or opinion.

A view which holds that ethical statements are not truth-evaluable, and so cannot be described as

true or false.

The view that the truth of moral facts applies to any moral agent, independently of

culture, background or context.

A branch of philosophy that looks at the nature, form and meaning of morality (and

moral statements).

A branch of philosophy that looks at what moral principles human beings ought to

follow and how people ought to act.

The view that the truth of moral facts applies to any moral agent, independently of

culture, background or context.

The view that there are objective moral facts that exist separately from our subjective

beliefs or feelings.

A philosophical problem that questions the relationship between goodness and God.

The view that what is good is equivalent to what God commands.

The view that goodness is a non-natural property.

The view that what is good can be known through use of one’s intuition.

The view that there are no objective moral facts that exist separately from our subjective

beliefs or feelings.

This is the view that all actions are intrinsically either right or wrong.

This is the view that ethical principles (or a particular system of ethics) apply universally,

regardless of an individual’s culture, nationality or characteristics.

This is the most extreme view, holding that nothing is ethically right or wrong.

A branch of philosophy that looks at what moral principles human beings ought to

follow and how people ought to act.

The view that there are objective moral facts that exist separately from our subjective

beliefs or feelings.

The view that the truth of moral facts is relative to the background, culture or context

of a moral agent.

A branch of philosophy that looks at the application of different ethical systems to

moral dilemmas and issues.

The view that the truth of moral facts applies to any moral agent, independently of

culture, background or context.

The view that the truth of moral facts is relative to the background, culture or context

of a moral agent.

The view that the truth of moral facts applies to any moral agent, independently of

culture, background or context.

The view that there are objective moral facts that exist separately from our subjective

beliefs or feelings.

A branch of philosophy that looks at the nature, form and meaning of morality (and

moral statements).

The view that the truth of moral facts is relative to the background, culture or context

of a moral agent.

The view that there is no such thing as moral value and so it is impossible to assess

the moral worth of any action.

The view that moral truths are subject to or dependent on a being’s will or opinion.

The view that the truth of moral facts applies to any moral agent, independently of

culture, background or context.

An empiricist movement which developed the verification principle as a way to test

whether statements could be regarded as cognitively meaningful.

The view that moral truths are subject to or dependent on a being’s will or opinion.

The view that moral properties are simply natural properties and so any moral

statement can be reduced down to a natural, descriptive statement.

The view that what is good is equivalent to what God commands.

The view that there is no such thing as moral value and so it is impossible to assess

the moral worth of any action.

The view that the truth of moral facts is relative to the background, culture or context

of a moral agent.

The view that moral truths are subject to or dependent on a being’s will or opinion.

The view that there are objective moral facts that exist separately from our subjective

beliefs or feelings.

The view that what is good can be known through use of one’s intuition.

The view that goodness is a non-natural property.

A philosophical problem that questions the relationship between goodness and God.

The view that moral properties are simply natural properties and so any moral

statement can be reduced down to a natural, descriptive statement.

The view that what is good can be known through use of one’s intuition.

The view that goodness is a non-natural property.

The view that moral truths are subject to or dependent on a being’s will or opinion.

The view that moral properties are simply natural properties and so any moral

statement can be reduced down to a natural, descriptive statement.

An error of reasoning that occurs when a person holds a particular term or word

within an argument to possess one meaning, when in fact it may have multiple

meanings.

The view that moral truths are subject to or dependent on a being’s will or opinion.

The view that what is good is equivalent to what God commands.

The view that the truth of moral facts applies to any moral agent, independently of

culture, background or context.

An error of reasoning that occurs when a person holds a particular term or word

within an argument to possess one meaning, when in fact it may have multiple

meanings.

A philosophical problem that asks how one can move from descriptive statements to

prescriptive statements without a leap or an error in reasoning.

A non-cognitivist meta-ethical view which holds that ethical statements are just

subjective statements of approval or disapproval.

The view that moral properties are simply natural properties and so any moral

statement can be reduced down to a natural, descriptive statement.

Yes

Yes

Yes

Yes