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Theories in Radial Ecological Philosophy

Total questions: 34

Worksheet time: 18mins

Name
Class
Date
1.

He is a Norwegian Mountaineer.

a)

Arne Naess

b)

George Sessions

c)

Ramachandra Guha

d)

Murray Bookchin

2.

According to _______, some ecofeminists argue that this is traceable to "prototypical patters of dominations" which began with the domination of Indo-European societies by nomadic tribes from Eurasia about 4500 B.C.

a)

Arne Naess

b)

Karen Warren

c)

Ramachandra Guha

d)

Murray Bookchin

3.

He collaborated to the proponent of deep ecology to modify their version of deep ecology.

a)

Arne Naess

b)

George Sessions

c)

Ramachandra Guha

d)

Murray Bookchin

4.

According to him, the poor are not all concerned with the intrinsic value of nature and its species or the quality of life: survival is their main concern.

a)

Arne Naess

b)

George Sessions

c)

Ramachandra Guha

d)

Murray Bookchin

5.

He replied to Guha's criticism that except for the poorest of the poor whose main concern is survival, there are a considerable number of people in the Third World who are concerned with the protection of "free nature" wilderness and biodiversity.

a)

Arne Naess

b)

George Sessions

c)

Ramachandra Guha

d)

Murray Bookchin

6.

According to him, the proponent of social ecology, "Until human beings cease to live in societies that are structured around hierarchies as well as economic classes, we shall never be free of domination, however much we try to dispel it with rituals, incantations, Eco theologies, and the adoption of seemingly natural ways of life"

a)

Arne Naess

b)

George Sessions

c)

Ramachandra Guha

d)

Murray Bookchin

7.

He believes that ecological problems could be traced to social problems, which, he claims, are the "sources of the growing environmental crisis"

a)

Arne Naess

b)

George Sessions

c)

Ramachandra Guha

d)

Murray Bookchin

8.

Made an article entitled 'What is social ecology'

a)

Arne Naess

b)

George Sessions

c)

Ramachandra Guha

d)

Murray Bookchin

9.

Reduction in the number or quantity of something.

a)

Depletion

b)

Symbiosis

c)

Disjunctive

d)

Self-Realization

10.

An imagined place or state of things in which everything is perfect

a)

Depletion

b)

Symbiosis

c)

Disjunctive

d)

Utopia

11.

Respect and care for the Self is tantamount to respect and care for nature.

a)

Depletion

b)

Symbiosis

c)

Disjunctive

d)

Self-Realization

12.

Lacking connection or consistency

a)

Depletion

b)

Symbiosis

c)

Disjunctive

d)

Self-Realization

13.

Interaction between two different organisms living in close physical associations.

a)

Depletion

b)

Symbiosis

c)

Disjunctive

d)

Self-Realization

14.

Deep Ecology or Dominant Worldview: Harmony with nature.

a)

Deep Ecology

b)

Dominant Worldview

15.

Deep Ecology or Dominant Worldview: All the nature has intrinsic worth/biospheric equality.

a)

Deep Ecology

b)

Dominant Worldview

16.

Deep Ecology or Dominant Worldview: Earth supplies limited Appropriate technology; non-dominating science

a)

Deep Ecology

b)

Dominant Worldview

17.

Deep Ecology or Dominant Worldview: Doing with enough/recycling

a)

Deep Ecology

b)

Dominant Worldview

18.

Deep Ecology or Dominant Worldview: Minority tradition/bioregion

a)

Deep Ecology

b)

Dominant Worldview

19.

Deep Ecology or Dominant Worldview: Dominance over nature

a)

Deep Ecology

b)

Dominant Worldview

20.

Deep Ecology or Dominant Worldview: Natural environment as resource for humans

a)

Deep Ecology

b)

Dominant Worldview

21.

Deep Ecology or Dominant Worldview: Material/economic growth for human population.

a)

Deep Ecology

b)

Dominant Worldview

22.

Deep Ecology or Dominant Worldview: Belief in ample resource reserves.

a)

Deep Ecology

b)

Dominant Worldview

23.

Deep Ecology or Dominant Worldview: High technological progress and solutions Consumerism.

a)

Deep Ecology

b)

Dominant Worldview

24.

Deep Ecology or Dominant Worldview: National/centralized community.

a)

Deep Ecology

b)

Dominant Worldview

25.

This emerged as a reaction to this shallow ecological point of view. It also presupposed biospheric egalitarianism which assumes that all living things possess equal value.

a)

Deep Ecology

b)

Social Ecology

c)

Ecofeminism

d)

Dominant Worldview

26.

An offshoot of the movement against domination of existing hierarchical structures in society that pre-empt the development of the full nature individual, from his first and second nature.

a)

Deep Ecology

b)

Social Ecology

c)

Ecofeminism

d)

Dominant Worldview

27.

A reaction against male domination and the corresponding oppression of women.

a)

Deep Ecology

b)

Social Ecology

c)

Ecofeminism

d)

Dominant Worldview

28.

According to the article entitled "What is Social Ecology", there are first nature which is __________ and second nature which is ___________.

(a)  

29.

What are the THREE Features of the Ecofeminists View:

a)

Historical, typically causal connections

b)

Symbolic Connections

c)

Conceptual Connections

d)

Emphasize Connections

e)

Religious Connections

30.

T or F: Man's second nature or social nature should be viewed as separated from his organic or first nature but should not also be reduced or simplified as a product of his organic nature.

a)

T

b)

F

31.

T or F: Some ecofeminists assert that deep ecology is a representation of this male-centred view which, they claim, is the source of environmental problems.

a)

T

b)

F

32.

According to Karen Warren, some ecofeminists argue that this is traceable to "prototypical patters of dominations" which began with the domination of Indo-European societies by nomadic tribes from Eurasia about 4500 B.C.

a)

Historical, typically causal connections

b)

Conceptual Connections

c)

Symbolic Connections

33.

Warren emphasized that the historical-causal connections are justified conceptual parameters or framework.

a)

Historical, typically causal connections

b)

Conceptual Connections

c)

Symbolic Connections

34.

This shows that women and nature are connected with the celebration of traditional and indigenous religious rituals and practices as reverence to earth and nature.

a)

Historical, typically causal connections

b)

Conceptual Connections

c)

Symbolic Connections