By calling Jesus “_____” we are saying that He possesses the power and glory of God.

1. To say that Jesus is “_____ with the Father” is to say He is of the same nature or “substance” as God the Father.

1. All three Persons of God are present at _____.

1. The prefix “omni” means _____.

1. God calls humans to share in this divine love, joined with Him as His beloved children. This is the _____.

1. In the sacraments, the Spirit puts us into _____ with Jesus Christ.

Baptism, Confirmation, and the Eucharist are sacraments of _____.

Each part of the Mass has significance and meaning and any changes are rooted in _____ tradition.

In early times of Christianity, Christians were being _____, so they gathered in secret.

1. The Trinity exists as three distinct Persons in one undivided unity, and is _____ (present everywhere, at all times).

1. By calling God “Father” and “Creator,” we attest that He is the origin of everything and the authority over all. He is _____ (all-knowing). Simultaneously, He is complete goodness and love.

1. By calling God “Almighty,” we attest that He is _____. His power is universal. He who created everything rules everything and can do anything.

1. Who is the Trinity?

1. Which person of the Trinity was present at Creation?

1. Eucharist is a Greek word that means “_____".

1. The grace of Christ, infused into our soul by the Holy Spirit to sanctify and heal it. We receive it at Baptism.

1. This grace is the intervention of God.

2. The Holy Spirit prompts us to act on this and helps us discern good choices.

It is important for Catholics to both attend Mass on Sundays and holy days of obligation and take part in the celebration of _____.

Similar in meaning to “foreshadowing” but only used in a biblical context.

The world entered the final stage of _____ with the coming of the Holy Spirit after Jesus’ death and resurrection.

A section of the Bible in the New Testament that tells of Jesus’ life, teachings, and death.

1. Three distinct persons in one undivided unity.

1. This is a Greek word for “love”. It is also the name of a feast or meal in the early days of the Church. This meal connected divine and human love and was a celebration of unity.