God gave us life and in Christianity, God made humans in his ​ (a)   (imago dei), this leads to the idea that human life has ​ (b)   and should be treated with respect. Christians believe that God created the world and gave humans ​ (c)   - the responsibility to look after the world.

The Bible states that "The earth is the ​ (a)   and everything in it." This clearly shows that Christians have a special role on earth, to look after the world and everything in it for God. In addition, many Christians are motivated to do environmental work because they will face God on the Day of Judgement where they will be punished or ​ (b)   for their actions.

Muslims also believe that creation in its entirety is the work of God and humans are ​ (a)   (guardians) of the world. The Qur'an states "The world is green and ​ (b)   , and Allah has appointed you His stewards over it." Looking after the world shows respect to Allah.

Furthermore, the Prophet Muhammad in the Hadith said of the world "Do not seek from it more than what you ​ (a)   ." This suggests that Muslims should not be ​ (b)   or exploit the world's resources; instead, they have a duty to pass on the world in a condition that is fit for others to live in.

Buddhists, Hindus, and Sikhs also believe that all of creation (including animals and the natural world) are ​ (a)   . For Sikhs and Hindus, every form of life contains the ​ (b)   of God and so we treat everything with that in mind.

For Buddhists, each lifeform has the ​ (a)   nature and exists within the wheel of life. Therefore all lifeforms should be treated with ​ (b)   . Buddhists believe that all life, in whatever form, should be respected. This includes the natural world.

As Buddhists believe that everyone is ​ (a)   many times, it is important to protect the world for our own future and that of others. Therefore, two key beliefs for Buddhists are respect and ​ (b)   (compassion).

The Dalai Lama has said that the destruction of natural resources results from ​ (a)   and greed (two of the three ​ (b)   in Buddhism). He suggests that conservation is not just a question of morality but a question of our own survival, and there will be karmic consequences to our actions.

For non-religious people, life, especially ​ (a)   life, may not be regarded as God-given, but this doesn't mean that life should not be respected or ​ (b)   .