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1st Group Philo

Total questions: 58

Worksheet time: 58mins

Name
Class
Date
1.

General term which is commonly used to refer to the entire human race

(a)  

2.

refers to man as species

(a)  

3.

refers to human being granted with recognition of certain rights, protection, and responsibilities.

(a)  

4.

This perspective considers man as part of the natural world and as a product of evolution.

(a)  

5.

This perspective places emphasis on human behavior and thought processes in analyzing human nature.

(a)  

6.

refers to the human mind.

(a)  

7.

the ability to understand experiences in order to solve problems or do tasks and involve in decision making or judgement.

(a)  

8.

The ability to perceive information, store knowledge and apply it in various situations.

(a)  

9.

Ability to examine one's own conscious thoughts, feelings, and mental state, and the capacity for self-reflection.

(a)  

10.

This perspective focuses on man's ability to engage in productive activities in an effort to meet his wants and needs.

(a)  

11.

This perspective considers man as God's creation.

(a)  

12.

Refers to the individual and all the attributes and characteristics that set him or her apart from other human beings.

(a)  

13.

The ability to feel and experience. It is often seen as the ability to perceive the surroundings and react to stimulus such as pain.

(a)  

14.

This view holds that the self is an essential part of the human being, and self-awareness is natural and innate.

(a)  

15.

This view holds that awareness of the self is gained through interaction with the world and other human beings.

(a)  

16.

This view holds that the self is composed of varied elements that change over time.

(a)  

17.

is defined as the distinct personality of an individual. Personal identity is composed of a person's unique physical characteristics, mental attributes, experiences, memories, ideas, and views.

(a)  

18.

is the recognition of a human being as a distinct identity - a person

(a)  

19.

This notion holds that a human being is considered a person if he possesses reason, the capacity for reflection, and the ability to engage in decision making.

(a)  

20.

This view asserts that a human being becomes a person through interactions with other human beings.

(a)  

21.

This view asserts that the human being has the inherent capacity to function as a person. It emphasizes the potential of the human being and recognizes that each human possesses the means to achieve his or her capabilities.

(a)  

22.

Is based on the idea that the mind is integrated into the body's sensorimotor systems, and cognitive processes are guided by body-based systems.

(a)  

23.

Man is able to perceive and experience reality through his physical body.

(a)  

24.

Is often associated with the inner life of a person. Encompassing their emotions, desires, thoughts, and consciousness.

(a)  

25.

viewed as the seat of individuality and personal identity.

(a)  

26.

is the term in the old testament for soul.

(a)  

27.

Hebrew term of Spirit

(a)  

28.

Greek term of spirit

(a)  

29.

It is often associated with the divine or higher aspect of a person, connecting them to God or the spiritual realm.

(a)  

30.

He believed that the human spirit or soul is composed of three parts: logos, thymos, and eros. He also believed that the human mind is immortal and persists after the death of the body.

(a)  

31.

He regarded the soul as integrated into the human body, the soul is part of man's essence which enables him to achieve his ultimate purpose.

(a)  

32.

He spoke of the soul as a "rider" on the body.

(a)  

33.

He agrees with Plato that the soul is immortal, immaterial, and a spiritual form. He also follows Aristotle that the soul inheres in a body which is a composite of matter and form.

(a)  

34.

Is a philosophical debate concerning the relationship between thought and consciousness in the human mind, and the brain as part of the physical body.

(a)  

35.

physical processes determine the state of mind.

(a)  

36.

mental processes and thoughts are the only reality.

(a)  

37.

argues that the human being is composed of elements that are neither physical or mental.

(a)  

38.

Believes in the distinctiveness of the physical and mental nature of man.

(a)  

39.

View that holds that man is composed of three essential parts: body, soul, and spirit.

(a)  

40.

gives no distinction between spirit and soul and views man as being composed of body and spirit.

(a)  

41.

Asserts that man is of a single or unitary constitution, and that the body and spirit are inseparable and integrated.

(a)  

42.

It takes nothing as given, everything needs an argument and evidence needs to be given.

(a)  

43.

It is definitionally unprovable, which makes it, from a philosophical perspective, not valuable.

(a)  

44.

The study of being.

(a)  

45.

He offered a deductive argument for the existence of God, based on what he understood to be the nature of God's being, or the definition of God.

(a)  

46.

He criticized Anselm, saying that we could run the same line of reasoning to prove the existence of literally anything we can imagine. He came up with the Lost Island argument.

(a)  

47.

criticized Anselm saying "Existence is not a predicate"

(a)  

48.

"The Parable of the Invisible Gardener"

(a)  

49.

He created the 5 cosmological arguments.

(a)  

50.

The chain of reasoning, the evidence for each point along the chain relies on the existence of something that came before it.

(a)  

51.

A being that has always existed, always will exist, can't not exist.

(a)  

52.

Any being that could not have existed

(a)  

53.

He believes that the nature of God could be understood by reference to his creation, the natural world

(a)  

54.

He pointed out that the world is chock full of stuff that looks cruel, ridiculous, impractical, and contrary to life. A flawed world implies a flawed creator.

(a)  

55.

"We should go with the explanation that's most likely to be true.

(a)  

56.

A doctrine that says that God can't sin.

(a)  

57.

Praying for something to happen, or to not happen, or are otherwise making a request of God.

(a)  

58.

"We have no reason to think that asking God for something would actually make a difference"

(a)