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Ethics2-3

Total questions: 120

Worksheet time: 2hrs 47mins

Name
Class
Date
1.

is a conflict, problem, or situation with two possible solutions. a person has to make the difficult choice between two desirable options, or, contrastingly, two undesirable options

(a)  

2.

are situations in which the decision-maker must consider two or more moral values or duties but can only honor one of them

(a)  

3.

In moral dilemma the individual will not violate at least one important moral concern, regardless of the decision.

a)

True

b)

False

4.

In moral dilemma, whatever choice is made, the agent commits a

(a)  

5.

Understanding the nature of moral dilemmas is an important prerequisite to identifying them and finding ways in which to deal with them responsibly.

a)

True

b)

False

6.

arises when a person is forced to decide between two morally sound options, but they may conflict with the established boundaries of a business, a governmental agency, or the law.

(a)  

7.

This concerns about an individual person versus the larger impact on a community

(a)  

8.

An ethical dilemma differs from a moral dilemma because it very much involves following—— rather than one’s ——

(a)  

9.

This type of dilemma involves conflicts between two (or more) moral requirements and the agent does not know which of the conflicting requirements takes precedence in her situation.



(a)  

10.

is one where an agent has multiple options and more than one of them is obligatory,

(a)  

11.

occurs when all available options are prohibited

(a)  

12.

moral dilemmas arise because of the agent's own wrongdoing

(a)  

13.

Self imposed dilemma is one created by the agent’s own errors in judgment, such as making competing promises to multiple organizations that cannot be fulfilled simultaneously

a)

True

b)

False

14.

is caused

by circumstances outside the agent’s control.



(a)  

15.

Ethical dilemmas are situations in which there is a clear "right" thing to do.

a)

True

b)

False

16.

This theory posits that the "right" thing is the one that provides the most good, or "utility." In this way, ethics becomes a sort of equation, where different factors are given utility "values," then used to solve the equation.

(a)  

17.

opposed to utilitarianism, holds that doing that right and wrong are right or wrong in and of themselves. This idea is opposed to the notion that a thing is good or bad because of its consequences.

(a)  

18.

In tackling an ethical dilemma, you should try ——by evaluating how different ideas on morality would view the different possible outcomes.

(a)  

19.

is a complex situation that often involves an apparent mental conflict between moral imperatives, in which to obey one would

result in transgressing anothe

(a)  

20.

Moral dilemma is Sometimes called

(a)  

21.

these dilemmas invoke an attempt to refute an ethical system or moral code, or to improve it so as to resolve the paradox

(a)  

22.

This dilemma involves conflicts between two (or more) moral requirements, and neither is overridden. This is

not simply because the agent does not know, but neither is

(a)  

23.

Genuine moral dilemmas are considered

(a)  

24.

Students identify dilemmas in cases submitted or shared

by classmates(assignment form)

(a)  

25.

a dilemma that exist within an organization or a particular sector.

It refers to a problem of reconciling inconsistencies between

individual needs and aspirations on the one hand, and the collective purpose of the organization on the other.

(a)  

26.

This dilemma refers to ongoing search for satisfactory system.

(a)  

27.

is an attempt to achieve a systematic understanding of the nature of moralityandwhatit requiresofus, “how we ought to live..and why

(a)  

28.

is a faculty that isused by man in dealing with issues

(a)  

29.

Moral judgements are a matter of personal

preferences or tastes

a)
True
b)

False

30.

is a process by which one thinks about the moral dilemma in waysthat

  • identify morally relevant aspects

  • Weigh significance

  • Identify possible actions

  • Consider all of the above elements



(a)  

31.

is someone who is concerned impartially with the interest of everyone affected by what he

or shedoes

(a)  

32.

isasocialconcept that recognizesthedignityof individualsandis defined here as negative liberty or the absence of coerciveconstraint.

(a)  

33.

istheabsenceof obstacles,barriers orconstraints

(a)  

34.

Is the possibility of acting...insuchawayastotakecontrolof one’s life

(a)  

35.

who says by virtue of positive freedom, one will “wish to be a subject, not an object”

(a)  

36.

Who’s notion is the Individualsshouldpursueanidealof ‘trueliberty’ inwhichtheywillbeable toachievetheirfull humanpotential andlive virtuously

(a)  

37.

Truelibertyisachievedwhenindividuals canletgoof amourpropre(theloveof oneself)andinsteadbecome possessedby amourdesoi(thedesireforself-

preservation and self-mastery).

a)

True

b)

False

38.

Negative freedomthereforeislessabout what individualsareforbiddenfromdoing, andmoreabout whatindividualscandoto reachtheirfullhuman potential.

a)

True

b)

False

39.

According to whom is the absolute freedom

(a)  

40.

Existentialists maintainthatwecannot knowanythingif notfromoursubjectivity. Thefirstandonlyrealthingwe knowisthat weexistandthatweexperienceeverything

subjectively.Thisleadsusintoquestionsof being.

a)

True

b)

False

41.

He rejected the idea that there is a divine meaning toone’slifeorthatthere isapurposeforwhicheach individualis born.

(a)  

42.

existenceprecedes

(a)  

43.

freedom is

(a)  

44.

existence is

(a)  

45.

It hasbeenmadeclearthatSartredoes believethat anyessenceorsubstance canbeattributedto individuals priorto theirexistence.

a)

True

b)

False

46.

Individualsfirstofallexist,andthereis no‘human nature’whichexistsoutsideor insidebeings.

a)

True

b)

False

47.

Humans are not objects to be used by God ora governmentorcorporationor society.

a)

True

b)

False

48.

isthecentralandunique potentialitywhich constitutesusashuman.

(a)  

49.

rejectsdeterminism,sayingthatit isourchoicehowwerespondtodetermining tendencies.



(a)  

50.

Who says

I ammychoices.I cannotnot choose.If Idonot choose,that isstillachoice.Iffacedwith inevitablecircumstances,westill choose how we arein thosecircumstances.

(a)  

51.

Inlife,amancommitshimself,drawshis ownportrait, andthereisnothingbutthat portrait."Ourillusionsand imaginingsabout ourselves,aboutwhatwecouldhave been, arenothingbut— -

(a)  

52.

THEUNCONSCIOUS"ISNOT TRULY UNCONSCIOUS

a)

Truly

b)

False

53.

Eveninself-deception,I knowIamtheone deceivingmyself,andFreud'sso- called ——- must beconsciousto knowwhatto repress.

(a)  

54.

What are the 3 THE THREE POSITIONS OF FREEDOM

(a)  

55.

maintainsthatthefutureis alreadyfixedas unalterablyasthepast.

(a)  

56.

isbasedontherebeing physicallawsof nature, many of which have actually been discovered, and of whose truth we can reasonably hope to be quite certain, together

with the claim that all other features of the world are dependent on physicalfactors.

(a)  

57.

arguesthatsinceGod is omniscient, Heknowseverything,thefuture included.

(a)  

58.

maintainsthatthere arecertain psychological laws which we are beginning to discover, enabling ustopredict, usuallyonthebasisofhisexperiencesinearly

infancy,howamanwillrespondtodifferent situations throughout his later life.

(a)  

59.

If the feeling of freedom is rejected, then no basic experience is trustworthy,whichwouldleadtototal skepticismandinaction.

a)

True

b)

False

60.

If the statement “manis absolutely determined” is true, the statement is also determined, andthe opposite “man is absolutely free” would also be determined,andso therewouldbenotruthvalueanymoretothe statement.

a)

True

b)

False

61.

Ifhumanbeingsaremanipulablelikemachines,there wouldbeno problem in making a society just.

a)

True

b)

False

62.

Freedomcouldneverbedivorcedfromtheindividual's insertioninaworld; (itisinterwovenwiththefieldof

(a)  

63.

An individualsustainedapsychologicalandhistorical structure;beinga subject,manisfacedapreviously establishedsituation,anenvironmentand world of its own making

a)

True

b)

False

64.

He says that menfacedapreviously constituted world that nevertheless accommodated free action

(a)  

65.

According to him there was " n e v e r d e t e r m i n i s m and never absolute choice," bytheverynatureof man'sbeingintheworld. Choicesaremadeinthisfieldof meaning.

(a)  

66.

Absolutefreedomimplies thattherewouldbe no distinctionbetweenfreedomand unfreedom.

a)

True

b)

False

67.

according to him freedomisrelatedto person

(a)  

68.

Existence grows out as an —- —-(inthe contextof having freedom)andgrowinto becoming (beingness) aperson.

(a)  

69.

What are the 2 reals of freedom acc to marcel

(a)  

70.

Is a realm of freedom

freedomisexternalto me;

it does not commune with me; a“problem”apartfrom me; applicableto ideas, implying possession(not openforsharing with others).

(a)  

71.

Realm of freedom

pertainsto persons;

opento othersto commune;

this is not a“problem” but a mystery that is part of me;

applicablealsotothings:I ammy ideas,I amfree.

(a)  

72.

the ability to give an account, the abilitytojustifyactionsthataretruly responsivetotheobjective demandsofthe situation.

(a)  

73.

A responsethatmeetstheobjectivedemandsof thesituationisa response that meets the demand of——-

(a)  

74.

Freedomconditions justice andjustice is a condition of freedom

a)

False

b)

True

75.

Freedom is with a field

world

not absolute... it is entwined of human existence in a

of beings and meanings.

a)

True

b)

False

76.

Freedom is a ——— with the world. Outside of myself, their is no limit for my

freedom.

(a)  

77.

According to whom is the Hierarchy of Values

(a)  

78.

Freedomcannotbedefinedonthe levelof everyday experience.

a)

True

b)

False

79.

Freedom is often associated with

(a)  

80.

Valueisnevertakenin———. Itmust integrate itself within an ideal towards what the total self aspiresto become

(a)  

81.

pleasant/unpleasant

(a)  

82.

Noble/Vulgar

(a)  

83.

b e a u t y / u g l y ; T r u t h / L i e s ; Justice/injustice

(a)  

84.

Sacraments/Biblical Truths/Faith, Traditions

(a)  

85.

Sacraments/Biblical Truths/Faith, Traditions

(a)  

86.

Va l u e s t h a t a r e o b j e c t s o f s e n s o r y f e e l i n g s , a n d t h e i r c o r r e s p o n d i n g subjectivestatesare

(a)  

87.

Thesevaluesareconnectedwithgeneralwell being. are feelings of healthandsickness,aging, exhausting,energy,vigorousness.

(a)  

88.

Vital values Thesevaluesarecompletelyi——- and — - to thepleasantorunpleasant values.

(a)  

89.

Theyareindependentofthebodyandthe environment.

(a)  

90.

Thesearevaluesthatappearonlyonobjects given intentionally as“absoluteobjects”.

Va l u e s t h a t a r e i n d e p e n d e n t o f t h i n g s a n d p o w e r s . Derivativevaluesofthiskindarevalueofthe sacrament,

cults, and other forms of worship. the subjective feeling statesareblissand despair,andtheirresponsesarefaith,lack of faith,adoration.

(a)  

91.

A value is higher than another if it is NOT————-

(a)  

92.

A value is higher than another, If it contains in its essencethe ability to be enduredthroughtime, ——andnot———

(a)  

93.

meanssubstanceormaterial

(a)  

94.

structureorcommon characteristics

(a)  

95.

At the back of every act entails a value..which implies a

(a)  

96.

refertofreedomof choice.

(a)  

97.

refertochoicesin relationtovalues order

(a)  

98.

Both horizontal and vertical choices shape ———— option

(a)  

99.

The first and most basic type of freedom is embodied by the chap in jail. It is of the greatest PERSONAL INTIMACY and SECRETIVENESS, indeed it is the HIDDEN CORE of our being and UNKNOWABLE by others.

(a)  

100.

Some people call this moral freedom. But this kind of freedom is not in itself moral.



(a)  

101.

It is in the sense of learning how to escape the ever-present danger of enslavement by our own passions and ignorance. It is to practice of self-control, restraint, and balance to achieve the admired master-slave relationship of the soul over the body; it is “to find my self.”



(a)  

102.

Sometimes called “freedom to...” It has to do with establishing certain rights of action and limits to government power that help to guarantee the practice of those rights, examples: the right to speak freely, to associate with people of your choice, to own property, to worship, etc.



(a)  

103.

Sometimes called “freedom for...” which is based on an ideology of collective unity that prescribes distinct social and moral values and objectives for all. An example, which is often under this ideal kind of freedom is when the state allowed a group to control the production of all basic citizen needs, thus giving them freedom-from-want.

(a)  

104.

In its purest form, this type of freedom comes from striving for a complete identification with God to arrive at a condition of soul that transcends the confusion and disharmony of the self and the material world. For this type, strict control if not denial of the allurements of the body leads to complete freedom of the spirit.

(a)  

105.

There is an important dimension to freedom that is often forgotten:

(a)  

106.

True freedom is closely linked to

(a)  

107.

Only a self-disciplined person can decide to do something and accomplish it.

a)

True

b)

False

108.

A person who cannot control his desires is blown all over the place by impulses, spurious thoughts, and feelings.

a)

True

b)

False

109.

A person who has freedom of will is ———-. He is always growing, creating and developing in every dimension. Such freedom can never be taken away.



(a)  

110.

True freedom is the freedom to follow one’s conscience and maintain one’s personal integrity

a)

True

b)

False

111.

The joy of freedom is not only to be able to choose but to be able to choose well—to choose the right and the good.

a)

True

b)

False

112.

Who is the free man even in prison

(a)  

113.

was a brilliant psychiatrist who was Jewish. When Adolf Hitler came into power, he sent Jews to "concentration camps"--camps where Hitler's Nazis murdered, tortured and starved Jewish people to death.

(a)  

114.

Who said that Everything can be taken from a man but...the last of the human freedoms - to choose one's attitude in any given set of circumstances, to choose one's own way."



(a)  

115.

True freedom is not the freedom to do evil and be selfish. That is called

(a)  

116.

Who said that Character is destiny

(a)  

117.

our freedom is limited by

(a)  

118.

freedom cannot be maintained without this

(a)  

119.

human being's conscience and moral law restrict freedom, but they also work to protect people from going in a self- destructive and evil direction

a)

True

b)

False

120.

Only by following the way of love and goodness can we become truly free.

a)

True

b)

False