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Biblical Knowledge Worksheet unit 2

Total questions: 77

Worksheet time: 46mins

Name
Class
Date
1.

How do these five titles—Immanuel, Son of the Most High, Lamb of God, Lord of lords, Faithful and True—collectively describe Jesus Christ?

a)

They highlight His earthly wisdom and moral teachings

b)

They show a progression from weakness to power

c)

They portray Jesus as God, Savior, King, and Judge

d)

They emphasize His similarity to other religious leaders

2.

In Genesis 17:1, why is the name El Shaddai significant in God’s covenant with Abram?

a)

It reveals God as a friend who shares decisions with man

b)

It emphasizes that God is all-powerful and can fulfill seemingly impossible promises

c)

It replaces older names for God to start a new religion

d)

It signals the end of God's relationship with Abram

3.

According to 1 John 4:19, what is the foundation for love?

a)

The commandment to love others in the Law of Moses

b)

The natural human desire to be kind

c)

God’s love for us demonstrated first

d)

The emotional strength we gain from church community

4.

How do Matthew 25:14-30 and 1 Peter 4:10 together define biblical fruitfulness?

a)

Achieving measurable success to prove personal faith

b)

Using what God has given to serve and multiply for His kingdom

c)

Displaying visible outcomes that guarantee salvation

d)

Hiding spiritual gifts until a more appropriate time

5.

What does the use of ṣelem in Genesis 1:26 teach about the nature of human identity?

a)

Humans were created as mini-gods with divine power

b)

Humans are designed to reflect and represent God's character and rule

c)

Humans are biologically advanced animals with no spiritual distinction

d)

Humans are shaped from the earth and return to it with no eternal purpose

6.

What theological truth is supported by Paul’s observation that “not all flesh is the same” (1 Cor. 15:39)?

a)

That all creatures are spiritual equals in God's plan

b)

That each living being was uniquely designed by God

c)

That people and animals are different due to culture

d)

That human superiority is based on intelligence alone

7.

How does Genesis 17:1-2 connect back to the creation themes in Genesis 1?

a)

Both passages emphasize human independence from God

b)

Both include commands to "be fruitful and multiply" as part of divine blessing

c)

Both stress survival of the fittest as the highest goal

d)

Both describe God as unknowable and distant

8.

How does John 1:14 relate to the events described in Genesis 1?

4 lines
9.

According to Colossians 1:17, what ongoing role does Christ play in the universe?

a)

He watches over creation without interacting with it

b)

He holds all things together as the sustainer of creation

c)

He sends angels to govern the laws of nature

d)

He remains separate from creation due to His holiness

10.

Which of the following best explains the theological progression from Genesis 1:26–27 to Romans 8:29?

a)

God created humanity with dignity, and Christ redeems that dignity for eternal conformity to His likeness

b)

Humans lost the image of God, so Christ came to replace it with a new one

c)

The Old Testament image of God is symbolic; the New Testament one is literal

d)

Two passages describe unrelated ideas about human identity

11.

What is the most accurate meaning of the Hebrew word ṣelem (image) in Genesis 1:26?

a)

A physical statue used in idol worship

b)

A shadow without substance or function

c)

A visible representation of something invisible

d)

A random copy with no clear purpose

12.

What does the phrase “according to their kinds” repeated throughout Genesis 1:14-31 indicate about God’s creative intent?

a)

A biological restriction on evolution

b)

Random classification of organisms

c)

A design for orderly reproduction and boundaries in creation

d)

A metaphor for spiritual gifts among animals

13.

What does the phrase “in our image, after our likeness” most accurately imply about humans in biblical theology?

a)

Humans are physically identical to God

b)

Humans possess divine nature and must be worshipped

c)

Humans reflect God's relational capacity

d)

Humans are mythological beings like demigods

14.

How does 1 Corinthians 15:39 affirm the creation distinctions described in Genesis 1:20-27?

a)

By teaching that God made all creatures equal in nature

b)

By showing that life on earth comes from random processes

c)

By confirming that God created distinct forms of life with purpose

d)

By explaining how all species share the same physical design

15.

In light of the Hebrew word ṣelem, which of the following best summarizes the biblical view of the human role in creation?

4 lines
16.

In Genesis 1:26, what is the significance of God saying, “Let us make man in our image”?

a)

It refers to angels assisting in creation

b)

It reveals the plurality of God, a hint toward the Trinity

c)

It is a poetic phrase with no theological weight

d)

It shows God’s uncertainty about creating humanity

17.

How does Colossians 2:9 expand on the truth found in John 1:18?

a)

It shows that Jesus contains a partial reflection of divine traits

b)

It affirms that the divine nature lives in Jesus fully and physically

c)

It implies that Jesus’ divinity is spiritual, not physical

d)

It argues that Christ only temporarily contained God’s presence

18.

Why does God reveal the name El Shaddai specifically at this moment in Genesis 17?

a)

To introduce a new ritual law

b)

To explain a change in covenant terms

c)

To prepare Abram to trust in God’s miraculous power

d)

To warn Abram of disobedience in the future

19.

In Genesis 35:11-12, God again reveals Himself as El Shaddai to Jacob. What follows this declaration?

a)

God promises Jacob that a nation and a community of nations will come from him, and gives him the land promised to Abraham and Isaac.

b)

God commands Jacob to build an altar at Bethel.

c)

God tells Jacob to return to his brother Esau.

d)

God changes Jacob's name to Israel.

20.

What is the common thread among all four verses (1 John 4:19, 1 Peter 3:9, Ephesians 4:32, 1 Peter 1:15–16)?

a)

God calls us to imitate Him by acting out of His character

b)

Love and forgiveness are optional virtues for maturity

c)

Christian ethics are based on personal experiences

d)

Holiness is mainly an internal attitude, not outward action

21.

How does Hebrews 1:3 deepen our understanding of what it means for humans to be made in God’s image (Genesis 1:26–27)?

a)

It shows that only angels fully reflect God’s image

b)

It clarifies that humans are partial image-bearers, but Christ is the perfect image

c)

It teaches that being in God’s image refers only to physical resemblance

d)

It proves that the image of God is a temporary condition

22.

In Revelation 17:14b, what dual title is given to Jesus that describes His absolute authority?

a)

Lord of lords and King of kings

b)

Chief Judge and Mighty Warrior

c)

High Priest and Mediator of grace

d)

Lion of Judah and Root of Jesse

23.

Why is it important that the Hebrew word selem is used instead of a more abstract or purely spiritual term in Genesis 1:26?

a)

It emphasizes that humans are divine beings in disguise

b)

It clarifies that humans are meant to physically resemble God

c)

It grounds human identity in visible, functional representation, not mystical essence

d)

It implies that God's image is shared with all creatures equally

24.

What title is given to Jesus in Revelation 19:11 that emphasizes His character and His role as judge and warrior?

a)

Faithful and True, riding a white horse

b)

Prince of Heaven, crowned in glory

c)

Righteous King, clothed in splendor

d)

Everlasting Light, holding the scroll

25.

How is the use of El Shaddai in Genesis 28:3 significant in the context of Isaac's blessing to Jacob?

a)

It marks a farewell and ends Jacob’s journey

b)

It reveals that Jacob will be disinherited in the near future

c)

It links Jacob’s future to the same divine power that upheld the covenant with Abraham

d)

It is used poetically and politically but has no theological weight

26.

How does the order and structure of Genesis 1 inform Paul’s teaching on physical bodies in 1 Corinthians 15?

a)

It shows God’s pattern of creating natural forms

b)

It supports the idea that bodies are interchangeable

c)

It presents physical creation as ordered and intentional

d)

It teaches that all living things share the same purpose

27.

How does the name El Shaddai shape the meaning of God's promises in Genesis 17:2-8?

a)

It limits the covenant to spiritual blessings only

b)

It highlights God’s willingness to act through angels

c)

It confirms that the promises are grounded in God's power, not Abram’s ability

d)

It shifts the covenant toward legal performance and purity laws

28.

What theological truth does John 1:18 teach about Jesus’ role in relation to God the Father?

a)

Jesus replaces the Father as the new God for mankind

b)

Jesus is the one who reveals the unseen God to humanity

c)

Jesus became divine after His resurrection

d)

Jesus acts as a distant reflection of God’s glory

29.

According to Genesis 17:1, what does God’s decision to confirm His covenant with Abram at 99 years old reveal about the nature of His promise?

a)

It demonstrates that Abram had matured enough to earn the covenant through obedience

b)

It suggests that human strength and legacy were central to fulfilling God’s plans

c)

It affirms that God rewards those who wait long enough with visible outcomes

d)

It emphasizes that God's promises depend on His grace, not human ability or timing

30.

Which of the following statements best captures the role assigned to humans in Genesis 1:26?

4 lines
31.

Which of the following best describes the biblical teaching that humans were made to have dominion over the earth as God's representatives?

a)

Humans were created to serve animals and obey nature

b)

Humans were designed to be detached from creation

c)

Humans were made to have dominion over the earth as God's representatives

d)

Humans were created with no defined purpose or responsibility

32.

Which of the following best captures how Genesis 1:27 connects to biblical teachings on human relationships and sexuality?

a)

It permits any kind of human relationship as long as it's consensual.

b)

It suggests that gender is irrelevant to human flourishing.

c)

It lays a foundation for relational equality and design between male and female.

d)

It implies that marriage is only for procreation purposes.

33.

What does God's command “walk before me and be blameless” require of Abram?

a)

Moral perfection and ritual cleanliness

b)

Legal obedience to the Mosaic Law

c)

A lifestyle of faithful, wholehearted devotion to God

d)

Isolation from all other nations and people groups

34.

What does 1 Peter 1:15-16 teach about the standard for Christian conduct?

a)

It should match the surrounding culture

b)

It should aim for self-improvement and moral progress

c)

It should reflect the holiness of God Himself

d)

It should be shaped by family traditions

35.

What does Colossians 1:16 teach about the extent of Christ’s role in creation?

a)

He created only the physical parts of the world

b)

He rules over creation but did not participate in making it

c)

All things in heaven and on earth were created through Him and for Him

d)

Creation was a team effort between angels and the Father alone

36.

How does Romans 8:29 connect to the concept of being made in the image of God in Genesis 1:26–27?

a)

It shows that the image of God is a future reward, not a present identity

b)

It reveals that Christ is the perfect image and that believers are being restored to that image

c)

It teaches that the image of God only applies to people who believe in Jesus

d)

It replaces the Old Testament image of God with a New Testament definition

37.

What core theological truth is affirmed by the phrase “In the image of God He created him”?

a)

Humans are divine in nature

b)

Humans have a soul, but animals do not

c)

Every human being has inherent value, dignity, and moral responsibility

d)

Only males were created in God’s image, not females

38.

In John 1:29, what title does John the Baptist use for Jesus, and what does it imply?

a)

The Good Shepherd, who gathers the lost

b)

The Lamb of God, who takes away sin

39.

According to Hebrews 1:3, how is Jesus described in relation to God's nature?

a)

He is an inspired prophet who reflects God's message

b)

He is the symbolic representation of God's presence

c)

He is the exact imprint of God's being and full radiance of His glory

d)

He is a partial image of God, similar to the angels

40.

How does the repeated use of El Shaddai across these generations deepen the meaning of God's covenant with His people?

a)

It shows the covenant changes depending on behavior

b)

It reveals a progression from fear-based to love-based religion

c)

It affirms God's unchanging power and faithfulness across time

d)

It proves that each generation must earn God's favor again

41.

What does Genesis 1:28 reveal about God's original definition of fruitfulness in relation to His image-bearing creation?

a)

Fruitfulness was limited to spiritual growth through worship

b)

Fruitfulness meant reproducing, ruling, and reflecting God's character in creation

c)

Fruitfulness meant detaching from the physical world to focus on eternity

d)

Fruitfulness was God's way of preparing Israel for later laws and rituals

42.

What is the purpose of the covenant mentioned in Genesis 17:2 according to the text?

a)

To give Abram a better social reputation

b)

To establish Israel as an economic empire

c)

To multiply Abram greatly as the father of many nations

d)

To allow Abram to escape judgment through ritual sacrifices

43.

How do both Colossians 1:15 and Hebrews 1:3 portray Jesus as revealing God?

a)

As a great teacher who explains God's laws clearly

b)

As a prophet who shows God's moral expectations

c)

As the exact and visible expression of God’s nature

d)

As a spiritual being who replaces God’s presence

44.

What does the phrase “conformed to the image of his Son” in Romans 8:29 imply about God’s purpose for humanity?

a)

That believers must imitate Christ's miracles

b)

That God's original image in creation finds its goal in Christlikeness

c)

That God values outward religious practices more than inner character

d)

That each person decides their own moral image

45.

How was the term ṣelem commonly used in the ancient Near East outside the Bible?

a)

To describe celestial bodies like the sun and moon

b)

To refer to kings or rulers as visible representatives of a god

c)

To name sacred rivers and boundaries

46.

What key truth does the Parable of the Talents (Matthew 25:14-30) teach about God’s plan for fruitfulness?

a)

God values effort more than results

b)

God expects each person to multiply what they’ve been entrusted with

c)

God gives everyone the same spiritual abilities to avoid favoritism

d)

God rewards those who avoid risks and play it safe

47.

What do Genesis 1 and 1 Corinthians 15 together reveal about the human body?

a)

It is shaped by environmental forces over time

b)

It is a unique and dignified creation with eternal value

c)

It is a temporary vessel with no real significance

d)

It is a symbolic form meant to reflect all creation

48.

The use of plural pronouns “us” and “our” in Genesis 1:26 most likely points to which theological truth?

a)

God needed help from other divine beings

b)

God was consulting angels for creative feedback

c)

God exists in a complex unity, hinting at the Trinity

d)

The text uses plural language to express humility

49.

How do these two verses together correct the misunderstanding that Jesus was just a prophet or teacher, as stated by other religions like Islam?

a)

They show that Jesus was God in essence and the visible revealer of the Father

b)

They highlight that Jesus was spiritually powerful but not divine

50.

Ephesians 4:32 calls believers to be kind and forgiving. What reason does Paul give for this command?

a)

Because kindness is admired by the world

b)

Because the church needs more compassion

c)

Because God has already forgiven us in Christ

d)

Because it’s easier to get along with others

51.

Why is the phrase “bodily” in Colossians 2:9 significant in understanding Christian theology?

a)

It shows that God only appeared to be human but wasn’t truly

b)

It teaches that God’s fullness can only exist in heaven

c)

It confirms that Jesus was truly human while fully divine

d)

It denies the possibility of Jesus’ resurrection body

52.

What does the use of El Shaddai in Genesis 17 teach us about God’s covenant character?

a)

God is powerful and passive, requiring human initiation

b)

God is unpredictable and changes His terms based on behavior

c)

God is fully capable and faithful to keep eternal promises

d)

God withdraws from the covenant when humans fail

53.

How does “walk before me and be blameless” connect with God’s title El Shaddai?

a)

It challenges Abram to match God’s perfection

b)

It asks Abram to earn the covenant through obedience

c)

It calls Abram to trust God’s sufficiency and faithfulness

d)

It means Abram must never make mistakes

54.

In Colossians 1:15, how is Christ described in relation to God and creation?

a)

He is the first created being among all others

b)

He is the image of the invisible God and preeminent over creation

c)

He is one of many created sons who reflect God’s will

d)

He is the spiritual force behind Old Testament law

55.

What is the theological implication of Genesis 1:31 stating, “God saw everything that he had made, and behold, it was very good”?

a)

It confirms creation was without any flaw or sin before the Fall

b)

It suggests God was surprised by His own work

c)

It leaves room for creation myths from other cultures

d)

It shows that creation needed human approval to be completed

56.

How does the structure of Genesis 1 (forming on Days 1–3, filling on Days 4–6) reflect God’s character?

a)

He is a God of randomness and surprise

b)

He prioritizes natural forces over moral order

c)

He is a God of order, planning, and preparation

d)

He works through trial and error like mankind

57.

The name “God Almighty” (El Shaddai) in Genesis 17:1 emphasizes which attribute of God?

a)

God’s power and authority to bless, multiply, and uphold His word

b)

God’s mercy and compassion

c)

God’s justice and righteousness

d)

God’s omnipresence

58.

According to the explanation of 'El Shaddai,' what does this name highlight about God's character?

a)

His gentleness and passivity

b)

His association with nature spirits

c)

His sovereign power to fulfill impossible promises

d)

His tendency to act only through intermediaries

59.

According to Colossians 1:18 and Hebrews 1:3, what unique role does Jesus play in both creation and salvation?

a)

He is a helper to the Father in spiritual renewal

b)

He oversees angelic activity and heavenly worship

c)

He is both the head of the church and the one who made purification for sins

d)

He inspires moral teachings for all religious traditions

60.

How does Romans 8:29 correct any misunderstanding that the 'image of God' means only physical or outward resemblance?

a)

By teaching that being conformed to Christ involves inner transformation, not just appearance

b)

By denying that God created the human body

c)

By focusing on behavior alone rather than nature

d)

By arguing that the image of God is no longer relevant

61.

According to both Genesis 1:26–27 and 1 Corinthians 15:39, what distinguishes humans from other forms of life?

a)

Humans are created in God's image, unlike other creatures

b)

Humans are able to build civilizations and speak languages

c)

Humans are physically more advanced than most species

d)

Humans evolved separately from the animal kingdom

62.

What ultimate hope does Romans 8:29 give to those created in God's image, based on the original purpose in Genesis 1:26-27?

a)

That they will become angels after death

b)

That they will be completely remade in the image of God through Christ

c)

That their individuality will be lost in divine perfection

d)

That they will gain control over nature like in the beginning

63.

What connection can be drawn between the phrases “has made him known” (John 1:18) and “fullness of deity dwells bodily” (Col. 2:9)?

a)

That Jesus reflects part of God’s truth but not His being

b)

That Jesus’ teachings were more important than His identity

c)

That Jesus both reveals and embodies the complete nature of God

d)

That both verses are focused mainly on Jesus’ moral example

64.

What theme is consistently tied to the name El Shaddai in all three passages (Genesis 17:1, 28:3, 35:11)?

a)

Miracles and signs of judgment

b)

Fruitfulness, multiplication, and covenant fulfillment

c)

Worship laws and temple construction

d)

The creation of new religious rituals

65.

What does the Hebrew name El Shaddai most accurately communicate in Genesis 17:1?

a)

God is distant and can be known

b)

God is nurturing but limited in power

c)

God is all-powerful and able to bless abundantly

66.

Which best explains how Hebrews 1:1-3 contrasts Jesus with the prophets of the Old Testament?

a)

Prophets had authority equal to Jesus because they spoke God’s word

b)

Jesus is one of many ways God speaks today, just like the prophets

c)

Prophets spoke God’s message; Jesus is God’s ultimate and complete revelation

d)

Prophets were sinless; Jesus was tempted like all men

67.

What title is given to Jesus in Luke 1:32 that emphasizes His divine royal authority?

a)

The Redeemer of Israel

b)

Son of David and ruler of the nations

c)

Son of the Most High and heir to David’s throne

d)

Chief Shepherd and light of the world

68.

According to Genesis 1:20–23, what unique instruction did God give to the sea creatures and birds?

a)

To rule over the fish of the sea and fowl of the air

b)

To sing praises to their Creator

c)

To be fruitful and multiply

d)

To migrate according to the sun and moon

69.

In Genesis 1:28, the role God assigns to mankind is to:

a)

Be fruitful, multiply, fill the earth, and have dominion over all living things.

b)

Worship only in the temple and offer sacrifices daily.

c)

Live in isolation from the rest of creation.

d)

Serve as messengers between God and the angels.

70.

What is the meaning of 'dominion and stewardship over creation' as described in the Bible?

a)

Passive enjoyment of all He created

b)

Servitude under animals

c)

Dominion and stewardship over creation

d)

Equal authority with the stars and planets

71.

What title is given to Jesus in Revelation 19:11 that emphasizes His character and His role as judge and warrior?

a)

Faithful and True, riding a white horse

b)

Prince of Heaven, crowned in glory

c)

Righteous King, clothed in splendor

d)

Everlasting Light, holding the scroll

72.

Why is the inclusion of 'male and female He created them' important?

a)

It shows one gender is superior to the other

b)

It denies gender as part of creation

c)

It affirms that both genders equally bear the image of God

d)

It implies only men were originally in God's likeness

73.

How does Genesis 1:26 contrast with the surrounding pagan creation myths of the ancient Near East?

a)

Unlike other stories, Genesis shows humanity made in love and purpose, not from violence or chaos

b)

Like pagan myths, Genesis describes humans as accidental byproducts

c)

Genesis follows the same mythological patterns but with different names

74.

In light of Genesis 1:26, which New Testament passage most clearly reinforces that Jesus is involved in the creation of mankind?

a)

Matthew 5:16

b)

Luke 2:7

c)

Colossians 1:16

d)

James 2:26

75.

In Hebrews 1:1-3, what change in how God speaks is emphasized?

a)

God now speaks through natural events rather than prophets

b)

God no longer communicates directly with humanity

c)

God spoke through prophets in the past, but now speaks fully through His Son

d)

God relies on angels to deliver His messages today

76.

In light of Hebrews 1:3 and Genesis 1:27, what is the goal of salvation for those made in God’s image?

a)

To reflect God through moral improvement

b)

To be conformed to the image of Christ, who is the perfect image of God

c)

To become gods like Christ through personal effort

d)

To return to the Garden and restart creation

77.

According to Matthew 1:23, what name of Jesus reflects God’s presence with humanity?

a)

Immanuel

b)

Elijah

c)

Gabriel

d)

Emmanuel