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Soal Pilihan Ganda Kelas IX

Total questions: 50

Worksheet time: 38mins

Name
Class
Date
1.

QS. Al-Mujādalah ayat 11 berisi tentang adab seorang muslim ketika berada di …

a)

Pasar

b)

Majelis

c)

Masjidil Haram

d)

Perjalanan

2.

Allah memerintahkan orang-orang beriman dalam QS. Al-Mujādalah ayat 11 agar …

a)

Mengosongkan jalan ketika ada orang lewat

b)

Memberi makan fakir miskin

c)

Memberi kelapangan dalam majelis

d)

Menyembunyikan ilmu

3.

Apabila dikatakan dalam majelis 'berlapang-lapanglah', maka kewajiban orang yang hadir adalah …

a)

Tetap di tempat duduknya

b)

Berdiri meninggalkan majelis

c)

Memberi tempat kepada orang lain

d)

Menghalangi orang baru masuk

4.

Menurut QS. Al-Mujādalah ayat 11, siapa yang akan diangkat derajatnya oleh Allah?

a)

Orang yang berharta

b)

Orang yang berilmu dan beriman

c)

Orang yang berkuasa

d)

Orang yang berpangkat

5.

Ayat ini menjelaskan bahwa orang beriman dan berilmu akan mendapatkan …

a)

Kedudukan tinggi di sisi Allah

b)

Kekayaan berlimpah

c)

Banyak pengikut

d)

Jaminan kedudukan dunia

6.

Lafadz 'فَافْسَحُوا فِي الْمَجَالِسِ' dalam ayat ini bermakna …

a)

Berdirilah dalam majelis

b)

Luaskanlah dalam majelis

c)

Berzikir dalam majelis

d)

Menyebarlah dari majelis

7.

Nilai yang terkandung dalam QS. Al-Mujādalah ayat 11 adalah …

a)

Sopan santun dan menghargai sesama

b)

Berlomba mencari harta

c)

Menjauhi orang lain dalam majelis

d)

Menyombongkan diri dengan ilmu

8.

QS. Al-Mujādalah ayat 11 menekankan pentingnya …

a)

Keberanian dalam berperang

b)

Kesabaran dalam beribadah

c)

Adab dalam majelis dan keutamaan ilmu

d)

Kekayaan dalam berdakwah

9.

Sebutan bagi orang yang berilmu dalam ayat ini adalah …

a)

Ulul albab

b)

Ulama

c)

Ahlul kitab

d)

Muhajirin

10.

Hikmah yang dapat diambil dari QS. Al-Mujādalah ayat 11 adalah …

a)

Orang yang berilmu akan dimuliakan Allah

b)

Orang yang berilmu hanya untuk dirinya sendiri

c)

Ilmu tidak memengaruhi kedudukan seseorang

d)

Orang beriman tidak perlu menuntut ilmu

11.

QS. Az-Zumar ayat 9 menjelaskan tentang perbedaan antara …

a)

Orang kaya dan orang miskin

b)

Orang kuat dan orang lemah

c)

Orang berilmu dan orang yang tidak berilmu

d)

Orang sehat dan orang sakit

12.

Menurut QS. Az-Zumar ayat 9, orang yang berilmu dibandingkan dengan orang yang tidak berilmu adalah …

a)

Sama saja di hadapan Allah

b)

Lebih tinggi derajatnya di sisi Allah

c)

Lebih banyak hartanya

d)

Lebih mudah hidupnya di dunia

13.

Siapakah yang dapat mengambil pelajaran dari QS. Az-Zumar ayat 9?

a)

Orang-orang kafir

b)

Ulama saja

c)

Orang-orang yang berakal sehat (ulul albab)

d)

Semua orang tanpa kecuali

14.

Lafadz 'قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ' dalam QS. Az-Zumar ayat 9 artinya …

a)

Katakanlah: Apakah sama orang yang beriman dengan orang kafir?

b)

Katakanlah: Apakah sama orang yang mengetahui dengan orang yang tidak mengetahui?

c)

Katakanlah: Apakah sama orang kaya dengan orang miskin?

d)

Katakanlah: Apakah sama orang yang shalat dengan orang yang tidak shalat?

15.

Hikmah yang dapat diambil dari QS. Az-Zumar ayat 9 adalah …

a)

Ilmu menjadikan orang mulia di dunia dan akhirat

b)

Harta lebih utama daripada ilmu

c)

Ilmu tidak penting jika sudah beriman

d)

Orang yang tidak berilmu lebih disukai Allah

16.

Menuntut ilmu dalam Islam hukumnya adalah …

a)

Sunnah muakkad

b)

Mubah

c)

Fardhu 'ain

d)

Fardhu kifayah

17.

Dalam hadits riwayat Ibnu Majah, Rasulullah ﷺ bersabda: 'Menuntut ilmu itu wajib bagi …'

a)

Kaum laki-laki saja

b)

Kaum perempuan saja

c)

Setiap muslim

d)

Para sahabat saja

18.

The Prophet said: 'Seeking knowledge is obligatory for ...'

a)

Men only

b)

Women only

c)

Every Muslim

d)

Only the companions

19.

According to the hadith, whoever seeks knowledge, Allah ...

a)

Will give him abundant wealth

b)

Will ease his path to heaven

c)

Will make him a leader

d)

Will free him from all sins

20.

In a hadith, it is mentioned that the angels ... when someone seeks knowledge.

a)

Send down mercy rain

b)

Spread their wings because they are pleased

c)

Write down his good deeds

d)

Erase his sins

21.

The hadith about seeking knowledge shows that the status of a knowledgeable person is ...

a)

Lower than a rich person

b)

The same as an ignorant person

c)

More noble in the sight of Allah

d)

No different from others

22.

According to the hadith, the virtue of seeking knowledge compared to sunnah worship is ...

a)

More rewarding

b)

The same in value

c)

Less rewarding

d)

Not related

23.

One of the main purposes of seeking knowledge according to the hadith is ...

a)

To seek human praise

b)

To ease worldly life

c)

To gain Allah's pleasure

d)

To seek a position

24.

The hadith about seeking knowledge emphasizes that the obligation to learn applies to ...

a)

Only scholars

b)

Only rich people

c)

All Muslim men and women

d)

Only the companions

25.

The Prophet Muhammad (peace be upon him) said that the virtue of a scholar compared to a worshiper is ...

a)

Like the moon compared to the stars

b)

Like water compared to fire

c)

Like a king compared to the people

d)

Like gold compared to silver

26.

One of the etiquettes of seeking knowledge taught by the Prophet Muhammad (peace be upon him) is ...

a)

To boast about knowledge

b)

To hide knowledge from others

c)

To practice the knowledge one possesses

d)

To use knowledge for worldly gain only

27.

According to the hadith narrated by Muslim, a person's deeds will be cut off after death except for ...

a)

Charity, fasting, and pilgrimage

b)

Prayer, almsgiving, and supplication

c)

Continuous charity, beneficial knowledge, and the prayer of a righteous child

d)

Wealth, status, and offspring

28.

What is meant by continuous charity?

a)

Charity given only once in a lifetime

b)

Charity whose reward continues to flow even after the giver has died

c)

Charity given secretly

d)

Charity only given to orphans

29.

An example of beneficial knowledge according to the hadith is ...

a)

Teaching knowledge that is then practiced by others

b)

Keeping knowledge to oneself

c)

Knowledge that is only for worldly interests

d)

Knowledge used to commit sins

30.

The prayer of a righteous child for their parents will ...

a)

Not reach the parents

b)

Bring rewards to parents who have passed away

c)

Only be beneficial when the parents are still alive

d)

Erase the child's obligations to the parents

31.

The wisdom from the hadith 'the deeds of man are cut off except for three' is ...

a)

Humans do not need to do good deeds in this world

b)

The importance of preparing beneficial deeds for the long term

c)

All deeds will always flow without limits

d)

Deeds only apply when still alive

32.

The waqf sign in the Quran functions to ...

a)

Indicate the tajwid of letters

b)

Mark where to stop or not stop while reading

c)

Determine the length of the reading

d)

Determine the ruling of nun sukun reading

33.

The sign م (waqf lazim) means ...

a)

Better to stop

b)

Must stop

c)

Must not stop

d)

May stop

34.

The sign لا (laa) indicates ...

a)

Must stop

b)

Must not stop

c)

May stop

d)

Better to stop

35.

What does the sign لا (laa) indicate?

a)

Must stop

b)

Must not stop

c)

May stop

d)

Better to stop

36.

What does the sign ج (jaiz) mean?

a)

Must stop

b)

Must not stop

c)

May stop or continue

d)

Better to continue

37.

What does the sign قف (qif) signify?

a)

Must stop

b)

Must not stop

c)

Better to stop

d)

Must not stop at all

38.

What does the sign صلى (sili) mean?

a)

Better to stop

b)

Better to continue reading

c)

Must not stop

d)

Must stop

39.

What does the sign قلى (qili) indicate?

a)

Better to stop

b)

Better to continue

c)

Must not stop

d)

Must stop

40.

What does the sign س (waqaf saktah) mean?

a)

Stop for a long time without breathing

b)

Pause briefly without breathing then continue reading

c)

Must not stop

d)

Must stop with breathing

41.

If there is a sign ∴ (waqaf mu'anaqoh), what is the ruling?

a)

Stop at both

b)

Must not stop at both

c)

May stop at one, but not both at the same time

d)

Must stop at one and then repeat

42.

What is the main function of waqaf signs?

a)

To make reading more beautiful

b)

To avoid misinterpretation when reading verses

c)

To make it easier to memorize

d)

To finish reading the Quran quickly

43.

According to the hadith narrated by Al-Baihaqi, a believer is encouraged to be one of …

a)

Three groups

b)

Four groups

c)

Five groups

d)

Six groups

44.

The first group mentioned in the hadith is …

a)

Those who listen to knowledge

b)

Those who have knowledge

c)

Those who love knowledge

d)

Those who teach knowledge

45.

The fourth group in the hadith narrated by Al-Baihaqi is …

a)

Those who have knowledge

b)

Those who learn

c)

Those who love knowledge

d)

Those who practice knowledge

46.

What is meant by 'do not become the fifth' in the hadith?

a)

Do not become someone who hates knowledge

b)

Do not become someone who is lazy to learn mathematics

c)

Do not become someone who only worships without knowledge

d)

Do not become someone who is rich without knowledge

47.

The wisdom from the hadith narrated by Al-Baihaqi is …

a)

Everyone must become a scholar

b)

The importance of knowledge in safeguarding the safety of the world and the hereafter

c)

The poor do not need to seek knowledge

d)

Knowledge is only for worldly interests

48.

Waqaf idhthirārī is stopping reading the Quran because …

a)

An exam or trial from the teacher

b)

The reader's own will

c)

Forcibly, for example, running out of breath

d)

To give a clearer meaning

49.

Waqaf intizhārī is done when …

a)

Stopping to repeat the reading

b)

Stopping at a word that has several qira'at to then read the other qira'at

c)

Stopping accidentally

d)

Stopping because one surah has been completed

50.

Waqaf ikhtibārī is stopping reading …

a)

To test someone's reading in learning

b)

Because of an emergency

c)

Because of running out of breath

d)

To indicate the end of a verse