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WorksheetsY12-Ib baseline assessment25-26
Total questions: 90
Worksheet time: 1hrs 8mins
Name
Class
Date
1.
What is the Qurʾān's greatest miracle?
a)
Linguistic rhetoric
b)
Scientific discoveries
c)
Supernatural powers
d)
Ethical teachings
2.
What is the purpose of scientific exegesis of the Qurʾān?
a)
To prove the Qurʾān's authenticity
b)
To contradict scientific facts
c)
To discredit the Prophet
d)
To promote atheism
3.
What is the significance of scientific miracles in the Qurʾān?
a)
They challenge scientists
b)
They predict the future
c)
They confirm the truth of Islam
d)
They are unintelligible
4.
According to the Prophet ﷺ, what happens to the Qurʾān's miracles?
a)
They expire after some time
b)
They keep increasing
c)
They are forgotten
d)
They are lost in translation
5.
What does the Qurʾān say about the expansion of the universe?
a)
The universe contracts and expands alternately
b)
The universe is steady
c)
The universe is shrinking
d)
The universe is steadily expanding
6.
The Qurʾān predicts future scientific discoveries.
a)
True
b)
False
7.
Scientific exegesis of the Qurʾān is based on Allah's infallible knowledge.
a)
True
b)
False
8.
The Qurʾān encourages Muslims to research and gain knowledge of the universe.
a)
True
b)
False
9.
Conducting scientific exegesis of the Qurʾān is unnecessary as the Qurʾān needs no proof.
a)
True
b)
False
10.
The Qurʾān's scientific inimitably strengthens belief in Allah.
a)
True
b)
False
11.
What is the second source of Sharia after the Holy Qur'an?
a)
Hadith
b)
Tafsir
c)
Sunnah
d)
Ijma
12.
What is an authentic (Ṣaḥīḥ) Hadith?
a)
An unreliable narration
b)
A Hadith that has a nice meaning
c)
A Hadith with unknown narrators
d)
A Hadith with a connected chain of transmission, narrated by a trustworthy person from a trustworthy person
13.
According to Ibn Sirin, what is the knowledge of narrating traditions?
a)
A science
b)
A duty
c)
A burden
d)
A responsibility
14.
What is the main purpose of scholars authenticating Hadith?
a)
To differentiate between reliable and unreliable Hadith
b)
To compile the Hadith in books
c)
To encourage people to memorise Hadith
d)
To please commoners
15.
According to the Hadith, what will happen to those who deliberately lie about the Prophet ﷺ?
a)
They will be forgiven
b)
They will be rewarded
c)
They will be questioned by the scholars
d)
They will go to Hell
16.
Scholars set themselves the task of recording and classifying Hadith.
a)
True
b)
False
17.
Scholars warn against sharing Hadiths with unknown sources.
a)
True
b)
False
18.
Understanding Hadith classifications helps to avoid religious misunderstandings.
a)
True
b)
False
19.
Fabricated Hadiths are often attributed to reputable scholars.
a)
True
b)
False
20.
A 'Ḍaʻīf' Hadith can be as reliable as an authentic (Ṣaḥīḥ) Hadith.
a)
True
b)
False
21.
Manners of dialogue in Islam refer to the etiquette of conversation we embody with others.
a)
True
b)
False
22.
The tongue is the most harmful human organ if it is valid and used properly.
a)
True
b)
False
23.
According to Imam Ash-Shafi'i, a debater should focus only on defending his causes in a debate.
a)
True
b)
False
24.
Good listening is not essential for a successful and respectful dialogue.
a)
True
b)
False
25.
According to the Qur'an, every word spoken by humans is recorded by the angels.
a)
True
b)
False
26.
The Prophet disliked those who are arrogant and talkative during a dialogue.
a)
True
b)
False
27.
Islamic etiquette requires parties in a dialogue to show respect and appreciation for ranks.
a)
True
b)
False
28.
One of the advantages of silence and good listening in a dialogue is that it saves time.
a)
True
b)
False
29.
Resorting to insulting and humiliation is a praiseworthy behaviour in a dialogue.
a)
True
b)
False
30.
Including irrelevant topics in a dialogue enhances its value.
a)
True
b)
False
31.
What type of women is temporarily forbidden for marriage in Islam?
a)
Married women
b)
Widows
c)
Divorced women
d)
Women related by breastfeeding
32.
How does Islam view marrying multiple women simultaneously?
a)
Encouraged for financial stability
b)
Limited to two wives
c)
Allowed up to four wives
d)
Strictly forbidden
33.
Which women are considered permanently forbidden for marriage due to kinship?
a)
Paternal aunts
b)
Maternal aunts
c)
Grandmothers
d)
All of the above
34.
What should a Muhrim (one assuming Ihram) avoid during Hajj or Umrah?
a)
Proposing to another pilgrim
b)
Marrying a fellow pilgrim
c)
Engaging in business transactions
d)
Cutting hair and nails.
35.
What is the relationship between a man and his father's sister according to Islamic teachings?
a)
Forbidden for marriage
b)
Permissible if she is less than 10 years senior to him
c)
Permissible without any restrictions
d)
Permissible only with parental permission
36.
Marrying one's sister is permissible in Islam.
a)
True
b)
False
37.
Forbidden women in Islam include a man's grandmother and his sister's daughters.
a)
True
b)
False
38.
Breastfeeding creates a legal mother-child relationship in Islam.
a)
True
b)
False
39.
Islam allows a man to marry as many women as he can provide for.
a)
True
b)
False
40.
Marrying a woman who is observing iddah after divorce or death is permissible in Islam.
a)
True
b)
False
41.
When was Imam al-Bukhārī born?
a)
100 AH
b)
194 AH
c)
250 AH
d)
350 AH
42.
Who was Imam al-Bukhārī's father's teacher?
a)
Imam Malik
b)
Imam Al-Dakhili
c)
Imam Muslim
d)
Imam Abu Hanifa
43.
What did Imam al-Bukhārī's mother pray for when he lost his sight as a child?
a)
Wealth
b)
Knowledge
c)
Good health
d)
Restored sight
44.
How old was Imam al-Bukhārī when he began memorising Hadith?
a)
7 years old
b)
10 years old
c)
13 years old
d)
15 years old
45.
How many Hadiths did Imam al-Bukhārī record in his book "al-Jaami’ al-Sahih"?
a)
7275
b)
10000
c)
20000
d)
50000
46.
According to scholars, what is Sahih al-Bukhārī considered to be?
a)
The most authentic book on the planet after the Qur'an
b)
An average collection of Hadith
c)
Less valid than other books
d)
A book on Islamic history
47.
Which chapter did Imam al-Bukhārī start his book "al-Jaami’ al-Sahih" with?
a)
Tawheed (Oneness of Allah)
b)
Charity
c)
Fasting
d)
Revelation
48.
Who authored the expository book "Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī"?
a)
Imam Al-Dhahabi
b)
Imam al-Bukhārī
c)
Ibn Khuzaymah
d)
Hafiz Ibn Hajar al-ʿAsqalānī
49.
What does Imam al-Bukhārī's statement "I never spoke behind someone's back since knowing that backbiting is forbidden" tell us about his character?
a)
He was a busy man
b)
He never talked to anyone
c)
He was a devout man who acted upon his knowledge
d)
He was never told any secrets
50.
In what way was Imam al-Bukhārī's book "al-Jaami’ al-Sahih" different from other books of Hadith in his time?
a)
It was written in multiple languages
b)
It included personal stories
c)
It focused on historical events
d)
It had strict conditions for accepting a hadith
51.
Imam al-Bukhārī was born in the 10th century after Hijrah.
a)
True
b)
False
52.
Imam al-Bukhārī's father was a scholar and a pious man.
a)
True
b)
False
53.
Imam al-Bukhārī lost his sight permanently as a child.
a)
True
b)
False
54.
Marfu Hadiths in "al-Jaami’ al-Sahih" are those that are difficult to understand.
a)
True
b)
False
55.
Imam al-Bukhārī compiled "al-Jaami’ al-Sahih" because he was asked to do so by the caliph.
a)
True
b)
False
56.
Imam al-Bukhārī's understanding of the Qur'an was limited due to his lost sight.
a)
True
b)
False
57.
Imam al-Bukhārī was a student of Imam Ahmad ibn Hanbal.
a)
True
b)
False
58.
Imam al-Bukhārī was able to recite Hadith from memory and correct his teachers by the age of 15.
a)
True
b)
False
59.
Imam al-Bukhārī used stricter conditions for authenticating the Hadith in "al-Jaami’ al-Sahih” than was common during his lifetime.
a)
True
b)
False
60.
Imam al-Bukhārī stayed back in Makkah after performing Hajj with his mother and brother so that he could continue his studies.
a)
True
b)
False
61.
What is critical thinking?
a)
Logical thinking for problem-solving
b)
Reflective thinking to assess a matter
c)
Emotional decision-making
d)
Impulsive reactions
62.
What did Allah give humans the ability to do?
a)
Distinguish between good and evil
b)
Possess supernatural powers
c)
Control other creatures
d)
Predict the future
63.
What is the significance of engaging in critical thinking in Islam?
a)
Encourages blind obedience
b)
Promotes laziness and indifference
c)
Avoids fanaticism and extremism
d)
Disregards others' opinions
64.
How should we engage in dialogue and the assessment of other people’s views?
a)
Objectively and without bias
b)
Based on personal emotions and prejudices
c)
Ignoring others' perspectives
d)
Promoting one's agenda
65.
What is the main goal of critical thinking in Islam?
a)
Achieving material wealth
b)
Becoming famous
c)
Hiding the truth
d)
Making correct decisions
66.
How does Islam view those who engage in critical thinking and self-learning?
a)
They are praised
b)
They are punished
c)
They are ignored
d)
They are banned
67.
How should one conduct oneself when engaging in dialogue with others?
a)
Angrily and aggressively
b)
Respectfully and objectively
c)
Secretively and deceptively
d)
Disrespectfully and rudely
68.
What does Allah encourage humans to do in Surah 'Āli `Imrān: 191?
a)
Ignore nature
b)
Fear the Fire
c)
Worship idols
d)
Contemplate creation
69.
What does Islam call on people to do in Surah Al-`Ankabūt: 20?
a)
Worship the idols
b)
Ignore Allah's creation
c)
Travel the earth and investigate
d)
Reject scientific knowledge
70.
You are participating in a group discussion, and someone disagrees with your idea. What should you do?
a)
Argue aggressively to prove them wrong
b)
Ignore them and talk over them
c)
Refuse to work with them
d)
Respect their opinion and consider their points
71.
True critical thinking involves being open to different viewpoints.
a)
True
b)
False
72.
Critical thinking in Islam is only used for academic purposes.
a)
True
b)
False
73.
Understanding-based questions assess the ability to apply knowledge to new situations.
a)
True
b)
False
74.
Engaging in critical thinking and self-learning is discouraged in Islam.
a)
True
b)
False
75.
Critical thinking in Islam involves using rules of logic and deduction to assess a certain matter.
a)
True
b)
False
76.
Islam encourages people to investigate and gather information about the world.
a)
True
b)
False
77.
Engaging in critical thinking helps individuals avoid making mistakes in life.
a)
True
b)
False
78.
According to Islam, critical thinking involves assessing advantages and disadvantages.
a)
True
b)
False
79.
Critical thinking in Islam is solely based on emotional reactions.
a)
True
b)
False
80.
Engaging in dialogue and assessing views in Islam should be done with bias and subjectivity.
a)
True
b)
False
81.
Language is only relevant personally and has no impact on national identity.
a)
True
b)
False
82.
Arabic is highly valued due to its association with Divine speech in the Qurʾān.
a)
True
b)
False
83.
Language and culture have no influence on each other.
a)
True
b)
False
84.
Entrenching Arab-Islamic culture is unnecessary in today's globalised world.
a)
True
b)
False
85.
Arabic-Islamic culture lacks resilience and adaptability.
a)
True
b)
False
86.
The Arabic language's richness is a result of borrowing from other languages.
a)
True
b)
False
87.
Arabic words have only one meaning and no synonyms.
a)
True
b)
False
88.
The Arabic language played a crucial role in the study of scientific knowledge.
a)
True
b)
False
89.
The United Arab Emirates prioritises foreign languages over Arabic in media programs.
a)
True
b)
False
90.
A language can protect a culture from loss and extinction.
a)
True
b)
False
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