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Fiqh 1 - Tahara, Wudu, Qusul, Najasa, Hayd, Nifas

Total questions: 152

Worksheet time: 1hrs 16mins

Name
Class
Date
1.

What is meant by taharah (purification) in Arabic?

a)

Cleanliness and keeping away from dirt and filth

b)

A type of prayer

c)

A form of meditation

d)

A dietary practice

2.

Which type of impurity affects the entire body and is removed by doing ghusl?

a)

Major hadath

b)

Minor hadath

c)

Physical impurity

d)

Metaphorical impurity

3.

How is minor hadath removed according to the text?

a)

By doing wudu

b)

By taking a shower

c)

By fasting

d)

By praying

4.

What are the two general categories into which water is divided?

a)

Freshwater and saltwater

b)

Pure water and impure water

c)

Clean water and dirty water

d)

Natural water and artificial water

5.

Which of the following is an example of pure water?

a)

Water from a polluted river

b)

Water from a treated swimming pool

c)

Water from a natural spring

d)

Water from a factory outlet

6.

What is the ruling on seawater according to the Prophet's words?

a)

It is impure and should not be used

b)

It is pure.

c)

It is only pure if filtered

d)

It is impure unless boiled

7.

What happens when pure water is mixed with a pure substance that does not change its color, taste, or smell?

a)

It becomes impure and cannot be used for purification.

b)

It remains pure and is still called water.

c)

It becomes something else and is no longer called water.

d)

It can only be used for drinking, not purification.

8.

According to the text, is it permissible to use impure water for purification ?

a)

Yes, it is permissible.

b)

No, it is not permissible

c)

Yes, but only for purification

9.

What happens if impure water is left to stand for a long time and the characteristics of impurity disappear?

a)

It remains impure

b)

It becomes pure

c)

It becomes more impure

d)

It evaporates

10.

According to the text, when does water become impure ?

a)

When it changes color, taste, or smell

b)

When it is mixed with sand

c)

When it is boiled

d)

When it is left in the sun

11.

What is the scholarly opinion on water that has not changed in its characteristics after an impurity falls into it?

a)

It is always impure

b)

It remains pure if the amount is large

c)

It becomes impure if the amount is small

d)

It is pure only if boiled

12.

According to the text, why is it permissible to use expensive vessels made of rubies and diamonds?

a)

They are more durable

b)

They are more beautiful

c)

There is no text indicating they are prohibited

d)

They are cheaper than gold and silver

13.

What is the ruling on using vessels made of gold and silver for eating and drinking?

a)

It is encouraged

b)

It is permissible

c)

It is prohibited

d)

It is optional

14.

What is the consequence mentioned for drinking from a vessel of silver?

a)

It brings good luck

b)

It is a sign of wealth

c)

It leads to the fire of Hell

d)

It is a tradition

15.

What is the ruling on using vessels that have been soldered with gold?

a)

It is permissible to use them.

b)

It is forbidden to use them.

c)

It is recommended to use them.

d)

It is optional to use them.

16.

Under what condition is it permissible to use vessels soldered with silver?

a)

If the soldering is large and unnecessary.

b)

If the soldering is very small and there is a need for it.

c)

If the vessel is made entirely of silver.

d)

If the vessel is used for decoration only.

17.

Is purification done with water from a vessel of gold or silver valid?

a)

No, it is not valid.

b)

Yes, it is valid.

c)

Only if the vessel is gold.

d)

Only if the vessel is silver.

18.

What is the ruling on using vessels of disbelievers who are not known to use impure substances?

a)

Their vessels are impermissible.

b)

Their vessels are permissible.

c)

Their vessels must be purified first.

d)

Their vessels can only be used for decoration.

19.

What should be done if there is no alternative to using vessels of disbelievers known to use impure substances?

a)

Use them without washing.

b)

Do not use them at all.

c)

Wash them before use.

d)

Use them only for storage.

20.

What does "Istinja" mean?

a)

Removing traces of dirt with water

b)

Removing traces of dirt with pebbles

c)

Using an even number of pebbles

d)

Cleaning with soap

21.

What does "Istijmar" mean?

a)

Removing traces of dirt with water

b)

Removing traces of dirt with pebbles

c)

Using an even number of pebbles

d)

Cleaning with soap

22.

What is the recommended practice when performing Istijmar?

a)

Use an even number of pebbles

b)

Use an odd number of pebbles

c)

Use water only

d)

Use cloth only

23.

What should be done if water is not available for cleaning?

a)

Wait until water is available

b)

Use pebbles, tissues, or cloth

c)

Use soap and water

d)

Do not clean

24.

What should one say when entering the bathroom according to the etiquette of relieving oneself?

a)

Alhamdulillah

b)

Subhanallah

c)

Bismillah, Allahumma inni a'oodhu bika min al-khubthi wa'l-khaba'ith

d)

Astaghfirullah

25.

What is the recommended posture for urinating according to the etiquette of relieving oneself?

a)

Standing

b)

Sitting

c)

Lying down

d)

Kneeling

26.

According to the etiquette of relieving oneself, which foot should enter the bathroom first?

a)

Right foot

b)

Left foot

c)

Both feet together

d)

It doesn't matter

27.

What should one say when exiting the bathroom according to the etiquette of relieving oneself?

a)

Alhamdulillah

b)

Subhanallah

c)

Ghufranak

d)

Astaghfirullah

28.

Why is it recommended to use the left hand when cleaning oneself?

a)

It is more hygienic

b)

It is a cultural tradition

c)

The Prophet recommended it

d)

It is easier

29.

What is prohibited when relieving oneself according to the hadith of Abu Hurayrah?

a)

Relieving oneself in a private bathroom

b)

Relieving oneself in the road or in places where people seek shade

c)

Relieving oneself in a forest

d)

Relieving oneself in a desert

30.

According to the hadith, what should one avoid when relieving oneself in the desert?

a)

Facing towards the qiblah

b)

Facing towards the sun

c)

Facing towards the wind

d)

Facing towards the mountains

31.

What is the ruling on facing the qiblah when there is a barrier?

a)

It is always prohibited

b)

It is permissible if there is a barrier

c)

It is permissible only in open land

d)

It is prohibited in all situations

32.

What did Ibn Umar do that was considered permissible regarding the qiblah?

a)

He faced the qiblah in open land

b)

He faced the qiblah with a barrier

c)

He faced the qiblah in a mosque

d)

He faced the qiblah in a forest

33.

What is one reason it is considered makruh to face into the wind when relieving oneself?

a)

It is disrespectful to nature.

b)

It may cause the urine to blow back onto you.

c)

It is forbidden in all circumstances.

d)

It is a sign of poor hygiene.

34.

What is a reason given for why urinating into a hole is makruh?

a)

It is unsanitary.

b)

It may harm an animal or disturb jinn.

c)

It is difficult to aim properly.

d)

It is a waste of resources.

35.

According to the text, what is permissible to wipe over during wudu?

a)

Only bare feet

b)

Socks and boots that cover the ankles

c)

Only sandals

d)

Only bare hands

36.

According to the text, when is using the siwak considered more important?

a)

Before going to bed

b)

During a meal

c)

When doing wudu and entering the mosque

d)

After exercising

37.

What is the maximum time limit for leaving pubic hair untrimmed according to the hadith mentioned?

a)

20 days

b)

30 days

c)

40 days

d)

50 days

38.

What does the term "Sunan al-Fitrah" refer to in the text?

a)

Characteristics of natural inclination approved by Allah

b)

A type of prayer

c)

A specific diet plan

d)

A historical event

39.

Which of the following is NOT mentioned as part of the fitrah in the text?

a)

Trimming the moustache

b)

Letting the beard grow

c)

Dyeing the hair

d)

Clipping the nails

40.

What is the significance of circumcision as mentioned in the text?

a)

It is a modern practice

b)

It is purifying and cleansing

c)

It is optional

d)

It is a cultural tradition

41.

What is the purpose of plucking the armpit hair according to the text?

a)

To follow a fashion trend

b)

To prevent skin irritation

c)

To stop bad smells and maintain cleanliness

d)

To reduce sweating

42.

According to Islamic terminology, which parts of the body are washed during wudu?

a)

Hands, feet, chest, and back

b)

Face, arms, head, and feet

c)

Legs, arms, face, and neck

d)

Head, shoulders, knees, and toes

43.

What is one of the conditions for wudu to be valid?

a)

Being wealthy

b)

Being of sound mind

c)

Being a scholar

d)

Being a leader

44.

Why is it important to remove anything that may prevent water from reaching the skin during wudu?

a)

To ensure the water is cold

b)

To maintain the ritual purity

c)

To make the process faster

d)

To avoid using too much water

45.

What is the significance of having the intention (niyyah) in performing wudu?

a)

It is optional and not necessary

b)

It is a cultural tradition

c)

It is required for the validity of wudu

d)

It is only for special occasions

46.

What is the first obligatory part of wudu mentioned in the text?

a)

Washing the arms

b)

Washing the face in its entirety

c)

Wiping the head

d)

Washing the feet

47.

What is the correct procedure for wiping the head during wudu as described in the hadith of Abdullah ibn Zayd?

a)

Wipe from the back to the front

b)

Wipe with one hand only

c)

Wipe from front to back, then back to the front

d)

Wipe only the ears

48.

What is the recommended practice for washing hands during wudu?

a)

Wash hands once

b)

Wash hands twice

c)

Wash hands three times

d)

Wash hands four times

49.

How should one handle a thick beard during wudu according to the hadith?

a)

Ignore the beard

b)

Run fingers through the beard

c)

Trim the beard before wudu

d)

Use a comb on the beard

50.

According to the hadith of Ibn Abbas, what should be done when performing wudu?

a)

Rub between your fingers and toes

b)

Wash your face first

c)

Start with the left hand

d)

Use cold water

51.

What is the preferred method for washing the face, arms, and feet during wudu?

a)

Wash each part once

b)

Wash each part twice

c)

Wash each part three times

d)

Wash each part four times

52.

Why is it preferred to start on the right when washing hands and feet during wudu?

a)

It is easier

b)

It is a cultural tradition

c)

The Prophet liked to start on the right

d)

It saves time

53.

Which of the following invalidates wudu according to the text?

a)

Light sleep

b)

Deep sleep

c)

Eating

d)

Drinking

54.

According to the hadith of Abu Hurayrah, what must one do if they invalidate their wudu?

a)

Pray immediately

b)

Do wudu again

c)

Fast for a day

d)

Give charity

55.

According to the hadith mentioned, what should one do if they touch their private part with no barrier?

a)

Do nothing

b)

Perform wudu

c)

Pray immediately

d)

Wash hands only

56.

What is the ruling on performing wudu after eating camel meat according to the hadith?

a)

It is not necessary

b)

It is optional

c)

It is required

d)

It is forbidden

57.

What is a khuff?

a)

A type of headwear

b)

A type of footwear made of thin leather

c)

A type of hand glove

d)

A type of belt

58.

What is one condition for wiping over the khuffs?

a)

They must be worn in a state of impurity

b)

They must be worn in a state of purity

c)

They must be worn during the night

d)

They must be worn only in cold weather

59.

What should be done if the khuffs are contaminated with impurities?

a)

Continue wearing them

b)

Wipe over them

c)

Remove them

d)

Wash them with water

60.

Under what condition can wiping over the khuffs be done?

a)

In the case of major impurity

b)

Only when traveling

c)

In the case of minor impurity

d)

Only during prayer

61.

What is the time limit for wiping over the khuffs for someone who is traveling?

a)

One day and one night

b)

Two days and two nights

c)

Three days and three nights

d)

Four days and four nights

62.

What is the time limit for wiping over the khuffs for someone who is not traveling?

a)

One day and one night

b)

Two days and two nights

c)

Three days and three nights

d)

Four days and four nights

63.

Mention two of the conditions for wiping over the khuffs.

a)

The khuffs must be worn after performing wudu.

b)

The khuffs must be made of leather.

c)

The khuffs must be worn for at least 24 hours.

d)

The khuffs must be worn by a traveler.

64.

Put a check mark or an X mark next to the following phrase: It is permissible to wipe over a plaster cast or surgical dressing when purifying oneself from major and minor impurity.

a)

Check mark

b)

X mark

c)

Both A and B

d)

Neither A nor B

65.

What does "ghusl" mean in linguistic terms?

a)

Pouring pure water over the entire body with the intention of removing impurity.

b)

Letting water flow over the body.

c)

Sprinkling water on the face and hands.

d)

Immersing the body in a pool of water.

66.

According to Islamic terminology, what does "ghusl" involve?

a)

Pouring pure water over the entire body with the intention of removing impurity.

b)

Sprinkling water on the face and hands.

c)

Immersing the body in a pool of water.

d)

Letting water flow over the body whilst rubbing the skin.

67.

What is one of the conditions that make ghusl obligatory?

a)

Eating before sunrise.

b)

Emission of maniy (semen) forcefully, with feelings of pleasure.

c)

Sleeping during the day.

d)

Drinking water after sunset.

68.

What did the Prophet say regarding ghusl after a wet dream?

a)

It is not necessary.

b)

Yes, if she sees a discharge.

c)

Only if it happens during the day.

d)

No, unless it is a recurring event.

69.

What is the definition of an obligatory (Wajib/Fard) action in Islamic law?

a)

An action that Allah commands strictly.

b)

An action that Allah loves but did not make mandatory.

c)

An action that is disliked by Allah.

d)

An action that is neutral in Islamic law.

70.

Which of the following is an example of a recommended (Mustahabb/Sunnah) action?

a)

Performing the five daily prayers

b)

Fasting in Ramadan

c)

Using the miswak (tooth-stick)

d)

Paying Zakah

71.

What is the consequence of neglecting an obligatory action without a valid excuse?

a)

There is no sin.

b)

The person is sinful and may be punished.

c)

The person is rewarded.

d)

The action is considered neutral.

72.

Which of the following is an example of a "Disliked (Makruh)" action?

a)

Stealing

b)

Eating with the left hand (when not forced)

c)

Using technology for neutral purposes

d)

Lying

73.

What is the consequence of performing a "Permissible (Mubah)" action in Islam?

a)

The person is sinful and may be punished.

b)

The person is rewarded.

c)

There is no reward or sin by default.

d)

The person is strictly prohibited from doing it.

74.

Which of the following actions is considered "Forbidden (Haram)" in Islam?

a)

Sleeping before ‘Isha prayer

b)

Drinking alcohol

c)

Eating, drinking, walking, sleeping

d)

Using technology for neutral purposes

75.

What is the term used for actions that are obligatory in the Rulings of Sacred Law?

a)

Sunnah

b)

Allowed

c)

Obligatory

d)

Offensive

76.

In the Rulings of Sacred Law, which category is associated with actions that are rewarded if performed but not punished if not performed?

a)

Prescribed

b)

Recommended

c)

Permissible

d)

Forbidden

77.

Which category in the Rulings of Sacred Law includes actions that are unlawful?

a)

Disliked

b)

Permissible

c)

Forbidden

d)

Recommended

78.

Analyze the implications of performing an action categorized as "Disliked" in the Rulings of Sacred Law.

a)

Punished if performed

b)

Rewarded if not performed

c)

Not punished if performed

d)

Rewarded if performed

79.

What is one of the conditions of Wudu?

a)

Being a non-Muslim

b)

Being asleep

c)

Being a Muslim

d)

Being under the age of understanding

80.

Which of the following is an obligatory act of Wudu?

a)

Washing the face

b)

Washing the hair

c)

Washing the back

d)

Washing the knees

81.

Which of the following is NOT a condition of Wudu?

a)

Using pure water

b)

Having the intention (niyyah)

c)

Being asleep

d)

Being sane

82.

Which of the following is a Sunnah of Wudu?

a)

Eating camel meat

b)

Saying Bismillah

c)

Deep sleep

d)

Apostasy

83.

What is one of the actions that invalidate Wudu?

a)

Using miswak

b)

Rinsing the mouth three times

c)

Deep sleep

d)

Washing between fingers and toes

84.

Which action is recommended to be done three times during Wudu?

a)

Saying the du’a

b)

Washing hands at the start

c)

Eating camel meat

d)

Touching the private parts

85.

What is the English meaning of the term "Hayd"?

a)

Menstruation

b)

Postpartum bleeding

c)

Irregular bleeding

d)

Yellowish discharge

86.

Which term refers to bleeding that occurs outside the time of Hayd or Nifas?

a)

Nifas

b)

Istihadah

c)

Sufrah

d)

Tuhur Mutakhalil

87.

What is the Fiqh definition of "Nifas"?

a)

Natural blood discharged during specific days of the month

b)

Bleeding that occurs outside the time of Hayd or Nifas

c)

Blood discharged after childbirth

d)

Temporary cessation of bleeding during Hayd

88.

What does "Sufrah and Kudrah" refer to in English?

a)

Intermittent purity

b)

Menstruation

c)

Yellowish or brownish discharge

d)

Postpartum bleeding

89.

What is the significance of "Tuhur Mutakhalil" in the context of Hayd?

a)

It is the regular menstrual cycle

b)

It is the temporary cessation of bleeding

c)

It is the postpartum bleeding period

d)

It is the yellowish discharge after Hayd

90.

What is the term for the total cessation of bleeding between two menstrual cycles?

a)

Hayd

b)

Complete purity /Tuhur Fasil

c)

Sufrah

d)

Kudrah

91.

Which type of bleeding is considered natural monthly bleeding?

a)

Postpartum Bleeding

b)

Irregular Bleeding

c)

Menstruation

d)

Tuhur Fasil

92.

What is the ruling for irregular bleeding in Islam?

a)

It is treated the same as menstruation.

b)

It requires fasting and praying to be stopped.

c)

It is treated as pure, allowing prayer and fasting.

d)

It is considered postpartum bleeding.

93.

According to the rule, what is considered Hayd during the days of Hayd?

a)

Only red discharge

b)

Sufrah and Kudrah

c)

Tuhur Fasil

d)

Postpartum bleeding

94.

What is the minimum duration of menstruation according to the Hanafi school of thought?

a)

1 day

b)

3 days

c)

No minimum

d)

15 days

95.

According to most scholars, what is the maximum duration of menstruation?

a)

10 days

b)

12 days

c)

15 days

d)

20 days

96.

What is the minimum purity period between two menstrual periods?

a)

10 days

b)

12 days

c)

15 days

d)

20 days

97.

What is the maximum age of menstruation as mentioned in the document?

a)

9 years

b)

12 years

c)

15 years

d)

18 years

98.

What is the maximum duration of postpartum bleeding according to the Hanafi and Hanbali schools?

a)

30 days

b)

35 days

c)

40 days

d)

45 days

99.

What is forbidden for menstruating and postpartum women during their period?

a)

Prayer

b)

Eating

c)

Sleeping

d)

Reading

100.

Which of the following must be made up later if missed during menstruation?

a)

Prayer

b)

Fasting

c)

Tawaf

d)

Marital relations

101.

What must a woman with irregular bleeding perform for each prayer time?

a)

Ghusl

b)

Wudu

c)

Tawaf

d)

Fasting

102.

If bleeding stops but ghusl has not been performed, what is still forbidden?

a)

Eating

b)

Marital relations

c)

Sleeping

d)

Traveling

103.

During menstruation days, how is yellowish or brownish discharge considered?

a)

Clean

b)

Menstrual blood

c)

Impure

d)

Neutral

104.

What is the definition of a woman with a regular menstrual cycle?

a)

A woman who has a fixed pattern of menstruation each month.

b)

A woman experiencing her first menstruation.

c)

A woman who can distinguish between types of bleeding.

d)

A woman with irregular menstrual cycles.

105.

Which method is used for menstruation when some days of hayd bleeding are counted and others are skipped if blood mixes with purity?

a)

Al-Tajmee (Combining Method)

b)

Al-Talfeeq (Allocating Method)

c)

Al-Taharah (Purity Method)

d)

Al-Istihada (Irregular Bleeding Method)

106.

In the case of a beginner woman in menstruation, what is the total number of Hayd days if there are 8 days of bleeding, 2 days of purity, and 4 days of bleeding?

a)

10 days

b)

12 days

c)

14 days

d)

16 days

107.

What is the term for the 2 days of purity that do not break the Hayd in the given case?

a)

Tuhur Mutakhalli

b)

Al-Tajmee

c)

Al-Talfeeq

d)

Al-Istihada

108.

A woman’s usual period lasts 5 days. If she experiences 8 days of black blood, 3 days of red blood, and 3 days of yellowish discharge, how many total days are considered Hayd?

a)

8 days

b)

11 days

c)

14 days

d)

16 days

109.

What is the role of Tuhur Mutakhalli in the context of postpartum bleeding?

a)

It separates periods of bleeding

b)

It combines days of scattered bleeding

c)

It marks the end of bleeding

d)

It indicates the start of a new cycle

110.

What is meant by "accidental impurity" in the context of physical impurities (najasah)?

a)

When something pure becomes contaminated by an impure substance

b)

When something is inherently impure

c)

When an impurity cannot be purified

d)

When an impurity is washed with water

111.

What is the ruling on inherent impurity according to the text?

a)

It can be purified by washing with water

b)

It cannot be purified

c)

It can be purified by using dust or earth

d)

It can be purified by washing seven times

112.

How should a place contaminated with the impurity of a dog be purified?

a)

Washed three times with water

b)

Washed seven times, the first with dust or earth

c)

Washed once with soap

d)

Washed with the water of the sea

113.

Which substances in dust or earth are mentioned as effective in killing germs?

a)

Tetracycline and tetracline

b)

Tetracycline and tetralite

c)

Tetracycline and tetracyte

d)

Tetracycline and tetratide

114.

According to the text, what should be done if an impure substance has physical mass?

a)

It should be left to dry.

b)

It should be removed first, then washed with water.

c)

It should be covered with dust.

d)

It should be ignored.

115.

What did the Prophet instruct to be done after a Bedouin urinated in the mosque?

a)

Leave it as it is.

b)

Cover it with dust.

c)

Pour a bucket of water over it.

d)

Use a cloth to wipe it.

116.

What is the method for purifying the urine of a baby boy who is not yet eating solid food?

a)

Rubbing and squeezing the fabric

b)

Sprinkling water without rubbing or squeezing

c)

Using soap and water

d)

Letting it dry naturally

117.

What should you do if you are certain that an impure substance got on both spots?

a)

Wash both of them.

b)

Wash one of them.

c)

Do not wash any.

d)

Sprinkle with water.

118.

If you think it is equally possible that an impure substance got on one of the two spots, what should you do?

a)

Wash both of them.

b)

Wash one of them.

c)

Do not wash any.

d)

Sprinkle with water.

119.

What is considered a light impurity?

a)

Urine of an infant boy not yet eating solid food.

b)

Blood of menses.

c)

Impurity of dogs.

d)

Stools of human beings.

120.

Which degree of impurity does the impurity of dogs fall under?

a)

Severe

b)

Light

c)

Moderate

d)

None

121.

According to the text, what happens to a believer when they die?

a)

They become impure.

b)

They remain pure.

c)

They become impure temporarily.

d)

They become pure only after burial.

122.

What is the ruling on insects that do not have flowing blood when they fall into water?

a)

The water becomes impure.

b)

The water remains pure.

c)

The water becomes impure only if the insect is poisonous.

d)

The water becomes pure after filtration.

123.

According to the hadith of Abu Qatadah, what is said about cats?

a)

They are considered impure (najis).

b)

They are among those who go around among you.

c)

They should be avoided in homes.

d)

They are the same as dogs in terms of impurity.

124.

What are the two main categories of blood mentioned in the document?

a)

Blood of humans and blood of animals

b)

Blood of cats and blood of dogs

c)

Blood of birds and blood of fish

d)

Blood of insects and blood of reptiles

125.

What is the scholarly consensus regarding the blood of menses and nifas?

a)

It is pure and can be ignored.

b)

It is impure (najis) and requires purification.

c)

It is only impure if mixed with other substances.

d)

It is considered neutral and has no ruling.

126.

What did the Prophet (peace be upon him) advise a woman to do if menstrual blood gets on her garment?

a)

Discard the garment immediately.

b)

Wash it with soap and wear it.

c)

Scratch it, rub it with water, then rinse it, and pray wearing it.

d)

Cover it with another cloth and ignore it.

127.

What does "Hayd" (menses) mean in linguistic terms?

a)

Flow

b)

Stop

c)

Cycle

d)

Pause

128.

According to Islamic teachings, what is Hayd (menses)?

a)

Blood related to childbirth

b)

Natural blood from the uterus not connected to childbirth

c)

Blood from an injury

d)

Blood from a disease

129.

At what age can a female begin to menstruate according to the text?

a)

Before nine years

b)

After nine years

c)

Before eight years

d)

After ten years

130.

What is the maximum duration of menses according to most of the fuqaha?

a)

Ten days

b)

Fifteen days

c)

Twenty days

d)

Five days

131.

What type of blood is considered pure according to the most correct scholarly opinion?

a)

Menstrual blood

b)

Blood from the teeth

c)

Blood from injuries

d)

Blood from animals whose meat may be eaten

132.

Which types of 'dead meat' are considered pure according to the Prophet?

a)

Fish and locusts

b)

Chicken and beef

c)

Lamb and goat

d)

Pork and shellfish

133.

What is the status of blood from animals that died without being slaughtered in the prescribed manner?

a)

Pure

b)

Impure

c)

Conditionally pure

d)

Always pure

134.

What is the ruling on a woman who menstruates for the first time if the bleeding lasts more than fifteen days?

a)

It is considered menses.

b)

It is considered istihadah.

c)

It is considered normal.

d)

It is considered a medical emergency.

135.

According to the text, when is a woman's menses deemed to have ended?

a)

When the bleeding becomes heavier.

b)

When there is a cessation of bleeding or emission of white discharge.

c)

When the bleeding changes color.

d)

When the bleeding lasts for exactly fifteen days.

136.

What is the significance of the white discharge mentioned in the text?

a)

It indicates the start of menses.

b)

It indicates the end of menses.

c)

It indicates a health issue.

d)

It indicates ovulation.

137.

What is prohibited during menses according to the Prophet's teachings?

a)

Praying

b)

Eating

c)

Sleeping

d)

Traveling

138.

What activity is not allowed for a menstruating woman according to the Prophet's guidance on fasting?

a)

Eating

b)

Fasting

c)

Walking

d)

Reading

139.

What is the instruction regarding circumambulating the Kaaba during menstruation?

a)

It is allowed

b)

It is prohibited

c)

It is encouraged

d)

It is optional

140.

What is the ruling on entering and staying in a mosque during menstruation?

a)

It is allowed without restrictions

b)

It is prohibited if there is a risk of contamination

c)

It is encouraged

d)

It is mandatory

141.

What is the guidance regarding intercourse during menstruation?

a)

It is allowed

b)

It is prohibited

c)

It is encouraged

d)

It is optional

142.

When is it permissible to divorce a wife according to the teachings mentioned?

a)

During menstruation

b)

When she is pregnant

c)

When she is in a state of purity

d)

Anytime

143.

What should a woman do if she gets her menses after the time for a prayer has begun?

a)

She should skip the prayer.

b)

She must make up that prayer after her menses ends.

c)

She should pray immediately.

d)

She should wait until the next prayer time.

144.

How does the blood of istihadah differ from menstrual blood?

a)

It is the same as menstrual blood.

b)

It has different characteristics and rulings.

c)

It is thicker than menstrual blood.

d)

It is lighter in color.

145.

What should a woman suffering from istihadah do before praying?

a)

She should wash her private part, put on a pad, and do wudu.

b)

She should only wash her hands.

c)

She should fast for a day.

d)

She should pray without any preparation.

146.

What is the maximum duration of nifas according to the text?

a)

20 days

b)

30 days

c)

40 days

d)

50 days

147.

What must a woman do when the bleeding of nifas ends?

a)

Perform wudu

b)

Perform ghusl

c)

Recite Quran

d)

Fast immediately

148.

How is nifas similar to menses in terms of what is permissible?

a)

Both allow fasting

b)

Both allow prayer

c)

Both prohibit intercourse

d)

Both allow remaining in the mosque

149.

What is required for a woman who suffers from istihadah in terms of prayer?

a)

No wudu is needed

b)

Wudu is required for each prayer

c)

Ghusl is required for each prayer

d)

No prayer is allowed

150.

What is the ruling on nifas in relation to menses?

a)

Nifas is different from menses in all rulings.

b)

Nifas is like menses in all rulings.

c)

Nifas is only similar to menses in some rulings.

d)

Nifas has no relation to menses.

151.

What is the ruling on brownish and yellowish discharge connected to menses?

a)

It is not part of menses.

b)

It is part of menses.

c)

It is only part of menses if it occurs before menses.

d)

It is only part of menses if it occurs after menses.

152.

Can a menstruating woman recite the Quran according to the scholarly view mentioned?

a)

No, she cannot recite the Quran at all.

b)

Yes, she can recite the Quran without any restrictions.

c)

Yes, she can recite her hizb without touching the Mushaf.

d)

No, she can only listen to the Quran.