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Al-Qur'an Hadits Quiz

Total questions: 108

Worksheet time: 57mins

Name
Class
Date
1.

In QS Al-Baqarah/2:285 it is explained that the Messenger and the believers both believe in Allah, angels, books, and His messengers. This verse serves as a basis that faith must encompass six pillars of faith. Based on this verse, what attitude should a Muslim show?

a)

Believing in Allah alone is enough without believing in the angels and His books

b)

Believing in Allah and the Messenger, but may doubt the angels

c)

Believing in all that Allah commands to be believed in totality

d)

Believing only in things that are logical according to human reason

e)

Believing only in some chosen messengers

2.

QS An-Nisa/4:150-151 emphasizes the prohibition of believing in some messengers and denying others. This is referred to as an act of disbelief. So, what should a Muslim's attitude be when believing in the prophethood of Muhammad Saw. but denying the prophethood of Isa a.s.?

a)

He is still considered a perfect Muslim

b)

He is categorized as a devout believer

c)

He is included in the group referred to as infidels in that verse

d)

He only commits a minor sin

e)

He can still be called a believer even though his faith is less perfect

3.

In a sahih hadith, the Prophet Muhammad Saw. mentioned that faith consists of more than 70 branches, the highest of which is the declaration of La ilaha illallah and the lowest is removing obstacles from the road. This hadith illustrates that...

a)

Faith is only limited to belief in the heart

b)

Faith consists of belief, speech, and deeds

c)

Faith can be sufficient with good deeds without the declaration of faith

d)

Faith cannot increase or decrease

e)

Faith has nothing to do with deeds

4.

QS Ali Imran/3:102 commands that the believers should be truly pious to Allah (haqqa tuqatih). According to scholars, the meaning of this verse is...

a)

Being pious only according to societal traditions

b)

Being pious only when in the mosque

c)

Being pious with total obedience, avoiding prohibitions and carrying out His commands

d)

Being pious with ritual worship without morals

e)

Being pious only if others are watching

5.

QS Luqman/31:33 warns humans not to be deceived by worldly life so that they neglect piety. The main message of this verse is...

a)

The world can be a goal in life

b)

The world is just a game without value

c)

The world can deceive, so piety must be the top priority

d)

The world must be completely abandoned without effort

e)

The world is more important than the hereafter

6.

The hadith of the Prophet Saw. states, "The most noble of people in the sight of Allah are those who are most pious." This hadith is in line with QS Ali Imran/3:102. What can we conclude from this hadith?

a)

Nobility is determined by lineage

b)

Nobility is measured by wealth

c)

Nobility depends on power

d)

True nobility in the sight of Allah is determined by piety

e)

Nobility only exists among the Arab nation

7.

QS Al-Baqarah/2:256 states la ikraha fid-din (there is no compulsion in religion). This verse is often used as a basis for the teachings of Islamic tolerance. What is the correct understanding of this verse?

a)

Islam forbids someone from entering Islam

b)

Islam does not allow Muslims to preach

c)

Islam upholds freedom of religion without coercion

d)

Islam allows leaving and entering religions at will

e)

Islam equates all religions without distinction

8.

The main message of the hadith is that whoever harms a protected non-Muslim, it is as if he has harmed the Prophet himself. This hadith emphasizes QS Al-Baqarah/2:256. What is the main message of this hadith?

a)

Protection is only for Muslims

b)

Non-Muslims can be harmed if they differ in religion

c)

Islam grants the right to live peacefully to non-Muslims who adhere to the rules

d)

Non-Muslims have no rights in an Islamic state

e)

Islam opposes all who are not Muslims

9.

QS Al-Qashash/28:85 explains that Allah who has established the Qur'an to the Prophet will surely return it to its place of return. This verse is often associated with love for the homeland because it was revealed when the Prophet Muhammad migrated from Makkah to Madinah. What is the relevant meaning of this verse?

a)

The Prophet is forbidden to love his birthplace

b)

The Prophet is asked to forget Makkah

c)

The Prophet is given hope to return to his homeland

d)

The Prophet is commanded to conquer Makkah with violence

e)

The Prophet has no ties to the land of Makkah

10.

QS At-Taubah/9:122 mentions the importance of some of the community remaining in a certain land to deepen religious knowledge and then warn their people. This verse contains the message that...

a)

Migration must be done by everyone without exception

b)

Love for the homeland is manifested by preserving knowledge and civilization in one's own land

c)

Studying religion is not important in national life

d)

Everyone is required to become a soldier

e)

Staying in one's own land has no relation to religion

11.

The hadith states: Love for the homeland is part of faith. Although this hadith's status is disputed, its substance is in line with the Qur'an. The meaning contained in it is...

a)

Faith is identical to nationalism alone

b)

Loving the homeland is a form of polytheism

c)

Love for the homeland can be a motivation to protect religion and nation

d)

Love for the homeland has nothing to do with faith

e)

Love for the homeland only applies to Arabs

12.

QS Al-Mujadalah/58:11 explains that Allah will elevate the ranks of the believers and those who are given knowledge several degrees. The main message of this verse is...

a)

High status is only for the rich

b)

Knowledge does not affect a person's rank

c)

Knowledge and faith are the paths to attain glory in the sight of Allah

d)

High status is determined by power

e)

Knowledge is only useful for the world

13.

QS Az-Zumar/39:9 emphasizes that a knowledgeable person is not the same as an unknowledgeable person. The rhetorical question in this verse emphasizes...

a)

Absolute equality between the ignorant and the knowledgeable

b)

The superiority of the knowledgeable over the unknowledgeable

c)

Knowledgeable people are actually dangerous to religion

d)

Knowledge is not important because everyone will die

e)

The ignorant are more noble because they are innocent

14.

The hadith states: Seeking knowledge is obligatory for every Muslim. This hadith contains an important message that...

a)

Knowledge is only obligatory for men

b)

Knowledge is not obligatory for women

c)

Seeking knowledge is a universal obligation for all Muslims

d)

Seeking knowledge is only for scholars

e)

Knowledge has no relation to worship

15.

QS Al-Baqarah/2:155-156 explains that Allah will test humans with fear, hunger, loss of wealth, life, and fruits. The main message of this verse is...

a)

Life's tests are a sign of Allah's hatred

b)

Tests are only experienced by non-believers

c)

Tests are a part of God's law, and patience is the key to facing them

d)

Tests do not need to be faced with prayer

e)

Tests can be avoided with wealth

16.

QS Ali Imran/3:200 commands the believers to be patient, support each other, and remain pious to Allah. This verse gives an important message that...

a)

Patience only applies to worldly matters

b)

Patience must be done together, not individually

c)

Patience is identical to weakness

d)

Patience is only needed in times of war

e)

Patience has nothing to do with piety

17.

The Hadith of the Prophet Muhammad states: "Indeed, the affairs of a believer are amazing; all of his affairs are good; if he is given a blessing, he is grateful, and if he is afflicted by a calamity, he is patient." This Hadith teaches that...

a)

A believer always loses in tests

b)

A believer only shows gratitude without patience

c)

A believer sees every situation as an opportunity for goodness

d)

A believer is free from all tests

e)

A believer may be angry at tests

18.

In tajwid reading, the word al-Qamar is pronounced clearly with the letter 'lam', thus it is called the al-Qamariyah reading. Meanwhile, the word as-Syams does not pronounce the 'lam', but merges it with the sun letter. The lesson of tajwid from this example is...

a)

Al-Qamariyah is pronounced clearly, al-Syamsiyah is pronounced vaguely

b)

Al-Qamariyah is pronounced clearly, al-Syamsiyah is merged

c)

Al-Qamariyah is merged, al-Syamsiyah is pronounced clearly

d)

Both are pronounced clearly

e)

Both are merged

19.

When reading the phrase wa sy-syamsi in the Qur'an, the 'lam' in the word al is not pronounced and is directly merged into the letter 'syin'. This reading law is called...

a)

Idzhar Qamariyah

b)

Idgham Syamsiyah

c)

Ikhfa' Haqiqi

d)

Iqlab

e)

Idgham Bighunnah

20.

The word al-bayyinah in the Qur'an is pronounced with a clear 'lam', because the letter after 'al' is 'ba', which is included in the qamariyah letters. Therefore, the tajwid law of this reading is...

a)

Idgham Syamsiyah

b)

Idgham Bighunnah

c)

Idzhar Qamariyah

d)

Ikhfa'

e)

Mad Wajib Muttashil

21.

In the reading 'innaa a'thainaakal kawtsar', the letter 'nun' is pronounced with a nasal sound for 2 harakat. This tajwid law is called...

a)

Idgham Bilaghunnah

b)

Ghunnah

c)

Iqlab

d)

Ikhfa'

e)

Tafkhim

22.

A student studies diligently, not just to be praised by the teacher or their parents, but only for the sake of Allah. This behavior is included in noble character, namely...

a)

Tawakal

b)

Ikhlas

c)

Syukur

d)

Husnuzan

e)

Zuhud

23.

A person who is sincere will not easily be disappointed when their deeds are not praised by humans, because they believe that...

a)

Allah sees all deeds

b)

Angels always protect them

c)

Good deeds will surely be rewarded by humans

d)

Good deeds do not need to be recorded

e)

Their life is always fortunate

24.

A farmer who has a little harvest remains grateful, because for him it is a blessing from Allah. This attitude is an embodiment of...

a)

Ikhlas

b)

Tawakal

c)

Syukur

d)

Husnuzan

e)

Qana'ah

25.

Allah says in QS. Ibrahim: 7, "If you are grateful, I will surely increase your favor upon you..." This verse teaches that...

a)

Gratitude brings additional blessings

b)

Gratitude makes life more difficult

c)

Gratitude only needs to be in the heart

d)

Gratitude means abandoning blessings

e)

Gratitude has nothing to do with blessings

26.

The love for the Prophet Muhammad Saw. can be manifested by...

a)

Following his teachings and sunnah

b)

Praising him without practicing sunnah

c)

Considering him just an ordinary human

d)

Comparing him with other prophets

e)

Ignoring his hadiths

27.

In a hadith it is mentioned: "The faith of a person is not perfect until I am more beloved to him than his parents, his children, and all of mankind." This hadith emphasizes the importance of...

a)

Faith in the scriptures

b)

Faith in angels

c)

Love for the Prophet Muhammad Saw.

d)

Gratitude to Allah

e)

Sincerity in deeds

28.

Husnuzan means having a good presumption. When a friend does not greet us, we think positively that maybe he is busy, not because he hates us. This attitude is called...

a)

Ikhlas

b)

Syukur

c)

Husnuzan

d)

Qana'ah

e)

Tazkiyah

29.

One form of husnuzan towards Allah is...

a)

Thinking that prayers will not be answered

b)

Believing that every decree of Allah surely contains wisdom

c)

Blaming Allah when faced with calamity

d)

Praying without conviction

e)

Considering Allah unjust

30.

The attitude of husnuzan towards fellow humans will prevent us from...

a)

Ikhlas

b)

Syukur

c)

Husnudzan

d)

Su'uzan (bad presumption)

e)

Tawakal

31.

People who are accustomed to being sincere, grateful, loving the Prophet, and having husnuzan will...

a)

Live a burdensome life

b)

Struggle to face problems

c)

Achieve inner peace and blessings in life

d)

Always want to be praised

e)

Lack self-confidence

32.

In Islam, prayer is the most important worship after the declaration of faith. The Prophet Muhammad referred to prayer as...

a)

The pillar of religion

b)

The foundation of life

c)

The source of sustenance

d)

The key to knowledge

e)

The path to health

33.

The number of obligatory prayer units in a day and night is...

a)

11 units

b)

13 units

c)

15 units

d)

17 units

e)

20 units

34.

The conditions for the validity of prayer include being free from minor and major impurities, covering the aurah, and...

a)

Reciting Al-Fatihah

b)

Facing the qibla

c)

Standing upright

d)

Sitting in tasyahud

e)

Raising hands

35.

Fasting in Ramadan is obligatory for Muslims based on Allah's command in QS. Al-Baqarah verse...

a)

183

b)

184

c)

185

d)

186

e)

187

36.

A person who is seriously ill and unlikely to recover is given leniency in fasting Ramadan by...

a)

Making up the fast in another month

b)

Paying fidyah

c)

Paying zakat fitrah

d)

Not needing to replace anything

e)

Paying a fine

37.

Zakat fitrah is obligatory for every Muslim who is alive at the end of Ramadan. The amount of zakat fitrah is...

a)

1 sha' of staple food

b)

2 sha' of staple food

c)

2.5% of wealth

d)

10% of agricultural produce

e)

20% of mining results

38.

Zakat mal is imposed on certain wealth when it meets the conditions, one of which is reaching the minimum limit called...

a)

Haul

b)

Nishab

c)

Fidyah

d)

Kafarat

e)

Sunnah worship

39.

Zakat mal dikenakan atas harta tertentu apabila telah memenuhi syarat, salah satunya mencapai batas minimal yang disebut…

a)

Haul

b)

Nishab

c)

Fidyah

d)

Kafarat

e)

Ibadah sunnah

40.

Ibadah haji diwajibkan bagi muslim yang mampu. Mampu di sini maksudnya adalah…

a)

Mampu secara jasmani dan rohani saja

b)

Mampu secara ilmu saja

c)

Mampu secara fisik, finansial, dan keamanan

d)

Mampu jika ada keluarga di tanah suci

e)

Mampu jika ada izin pemerintah

41.

Salah satu rukun haji adalah wukuf di Arafah. Waktu wukuf dimulai dari…

a)

Terbit fajar 9 Dzulhijjah hingga terbit fajar 10 Dzulhijjah

b)

Zhuhur 9 Dzulhijjah hingga fajar 10 Dzulhijjah

c)

Maghrib 9 Dzulhijjah hingga maghrib 10 Dzulhijjah

d)

Ashar 9 Dzulhijjah hingga fajar 10 Dzulhijjah

e)

Malam 8 Dzulhijjah hingga siang 9 Dzulhijjah

42.

Seseorang yang tidak mampu menunaikan ibadah haji karena faktor usia atau sakit berat dapat mewakilkannya kepada orang lain dengan syarat sudah pernah haji untuk dirinya sendiri. Hal ini disebut…

a)

Haji Qiran

b)

Haji Ifrad

c)

Haji Tamattu'

d)

Haji Badal

e)

Haji Sunnah

43.

Huruf ra dalam Al-Qur'an kadang dibaca tebal (tafkhim) seperti dalam kata "qur'an", dan kadang dibaca tipis (tarqiq) seperti dalam kata "bismir-rahman". Hal ini menunjukkan bahwa…

a)

Ra selalu dibaca tebal

b)

Ra selalu dibaca tipis

c)

Ra bisa dibaca tafkhim atau tarqiq sesuai syarat

d)

Ra tidak boleh dibaca jelas

e)

Ra selalu dilebur dengan huruf sesudahnya

44.

Jika nun mati bertemu dengan ta dalam bacaan "min tahtiha", maka bunyinya dilebur dengan dengung. Hukum bacaan ini disebut…

a)

Idgham Bighunnah

b)

Idgham Bilaghunnah

c)

Ikhfa'

d)

Iqlab

e)

Idzhar

45.

Pada bacaan "man ya'mal", nun mati bertemu dengan ya. Hukum bacaan ini adalah…

a)

Ikhfa'

b)

Idgham Bighunnah

c)

Iqlab

d)

Idzhar

e)

Mad Jaiz Munfashil

46.

Ketika membaca "mimma razaqnahum", terdapat dua mim berdekatan, sehingga dibaca dengung. Hukum bacaan ini disebut…

a)

Ikhfa'

b)

Iqlab

c)

Idgham Mimi (Mitslain)

d)

Idzhar Syafawi

e)

Mad Thabi'i

47.

Jika mim mati bertemu dengan ba, seperti pada bacaan "tarmihim bi", maka bibir tertutup dan bunyi samar. Hukum bacaan ini adalah…

a)

Ikhfa' Syafawi

b)

Idgham Mimi

c)

Idzhar Syafawi

d)

Mad Lin

e)

Mad Wajib

48.

Dalam mushaf terdapat tanda waqaf laa yang berarti…

a)

Boleh berhenti

b)

Harus berhenti

c)

Tidak boleh berhenti

d)

Wajib terus tanpa berhenti

e)

Boleh berhenti sebentar

49.

Tanda waqaf mim berarti…

a)

Wajib berhenti

b)

Boleh berhenti

c)

Tidak boleh berhenti

d)

Lebih baik tidak berhenti

e)

Dilarang berhenti

50.

Kata "yaa ayyuhaa" memiliki huruf mad yang dibaca panjang 2 harakat. Hukum bacaan ini adalah…

a)

Mad Wajib Muttashil

b)

Mad Thabi'i

c)

Mad Jaiz Munfashil

d)

Mad 'Aridh Lissukun

e)

Mad Lin

51.

Kata "yaa ayyuhal ladziina" terdapat mad karena huruf mad bertemu dengan hamzah dalam kata yang berbeda. Maka bacaan ini disebut…

a)

Mad Wajib Muttashil

b)

Mad Thabi'i

c)

Mad Jaiz Munfashil

d)

Mad Silah

e)

Mad Badal

52.

Iman kepada Allah termasuk rukun iman yang pertama. Salah satu asmaul husna Allah adalah al-'Alim. Makna dari nama ini adalah…

a)

Maha Mengetahui segala sesuatu

b)

Maha Mendengar

c)

Maha Melihat

d)

Maha Menolong

e)

Maha Menghidupkan

53.

l husna Allah adalah al-'Alim. Makna dari nama ini adalah…

a)

Maha Mengetahui segala sesuatu

b)

Maha Mendengar

c)

Maha Melihat

d)

Maha Menolong

e)

Maha Menghidupkan

54.

Asmaul husna al-Khabir bermakna…

a)

Maha Mengetahui secara rinci dan mendalam

b)

Maha Menyembuhkan

c)

Maha Mengetahui yang tampak saja

d)

Maha Menghidupkan

e)

Maha Mematikan

55.

Seorang muslim wajib mengimani adanya malaikat. Tugas malaikat Raqib dan Atid adalah…

a)

Mencatat amal baik dan amal buruk manusia

b)

Meniup sangkakala

c)

Membawa wahyu

d)

Menyampaikan rezeki

e)

Mencabut nyawa

56.

Salah satu kitab Allah adalah Injil. Kitab ini diturunkan kepada…

a)

Nabi Musa a.s.

b)

Nabi Isa a.s.

c)

Nabi Daud a.s.

d)

Nabi Muhammad Saw.

e)

Nabi Ibrahim a.s.

57.

Rasul terakhir yang diutus Allah adalah Nabi Muhammad Saw. Keberadaan beliau sebagai penutup para nabi disebut dengan istilah…

a)

Ulul Azmi

b)

Khatamul Anbiya'

c)

Khalilullah

d)

Ruhullah

e)

Najiyullah

58.

Iman kepada hari kiamat berarti meyakini bahwa manusia akan dibangkitkan, dihisab, dan diberi balasan. Salah satu peristiwa dahsyat pada hari kiamat adalah hancurnya alam semesta, yang disebut…

a)

Yaumul Mahsyar

b)

Yaumul Ba'ts

c)

Yaumul Qiyamah

d)

Yaumul Hisab

e)

Yaumul Jaza'

59.

Qada dan qadar merupakan ketentuan Allah yang harus diimani. Qada berarti…

a)

Ketetapan Allah sejak zaman azali

b)

Pelaksanaan ketetapan Allah dalam realitas kehidupan

c)

Kehendak manusia semata

d)

Takdir baik saja

e)

Takdir buruk saja

60.

Qadar berarti…

a)

Takdir baik saja

b)

Takdir buruk saja

c)

Ketetapan Allah sejak azali

d)

Perwujudan qada Allah dalam kenyataan hidup manusia

e)

Perintah Allah dalam ibadah

61.

Mengimani qada dan qadar mengajarkan sikap terbaik dalam menghadapi takdir, yaitu…

a)

Pasrah total tanpa usaha

b)

Tidak perlu berdoa karena sudah ditentukan

c)

Tetap berusaha sambil berserah diri kepada Allah

d)

Menyalahkan takdir saat gagal

e)

Tidak menerima takdir buruk

62.

Iman kepada Allah dan rukun iman lainnya tidak cukup hanya diyakini dalam hati. Harus disertai dengan…

a)

Mengingkari dalam ucapan

b)

Amal perbuatan sesuai syariat

c)

Membiarkan tanpa pengamalan

d)

Pengetahuan saja tanpa ibadah

e)

Mengikuti hawa nafsu

63.

Seorang murid belajar dengan sungguh-sungguh, bukan semata ingin dipuji guru atau orang tuanya, melainkan hanya karena Allah. Perilaku ini termasuk akhlak mulia, yaitu…

a)

Tawakal

b)

Ikhlas

c)

Syukur

d)

Husnuzan

e)

Zuhud

64.

Orang yang ikhlas tidak akan mudah kecewa ketika amalnya tidak dipuji manusia, sebab ia yakin bahwa…

a)

Allah Maha Melihat segala amal

b)

Malaikat selalu melindunginya

c)

Amal baik pasti dibalas manusia

d)

Amal baik tidak perlu dicatat

e)

Hidupnya selalu beruntung

65.

Seorang petani yang panen hasilnya sedikit tetap bersyukur, karena baginya itu adalah rezeki dari Allah. Sikap seperti ini termasuk pengamalan dari…

a)

Ikhlas

b)

Tawakal

c)

Syukur

d)

Husnuzan

e)

Qana'ah

66.

Allah berfirman dalam QS. Ibrahim: 7, "Jika kamu bersyukur, niscaya Aku akan menambah nikmat kepadamu…". Ayat ini mengajarkan bahwa…

a)

Bersyukur mendatangkan tambahan nikmat

b)

Bersyukur membuat hidup semakin sulit

c)

Bersyukur hanya perlu dalam hati

d)

Bersyukur berarti meninggalkan nikmat

e)

Bersyukur tidak ada kaitan dengan

67.

Gratitude brings additional blessings.

a)

Gratitude brings additional blessings

b)

Gratitude makes life more difficult

c)

Gratitude only needs to be in the heart

d)

Gratitude means leaving blessings

e)

Gratitude has nothing to do with blessings

68.

The love for the Prophet Muhammad (PBUH) can be manifested by...

a)

Following his teachings and sunnah

b)

Praising him without practicing sunnah

c)

Considering him just an ordinary human

d)

Comparing him with other prophets

e)

Ignoring his hadiths

69.

In a hadith it is mentioned: "The faith of a person is not complete until I am more beloved to him than his parents, his children, and all of mankind." This hadith emphasizes the importance of...

a)

Faith in the scriptures

b)

Faith in angels

c)

Love for the Prophet Muhammad (PBUH)

d)

Gratitude to Allah

e)

Sincerity in deeds

70.

Husnuzan means to think positively. When a friend does not greet us, we think positively that perhaps he is busy, not because he dislikes us. This attitude is called...

a)

Sincerity

b)

Gratitude

c)

Husnuzan

d)

Contentment

e)

Purification

71.

One form of husnuzan towards Allah is...

a)

Thinking that prayers will not be answered

b)

Believing that every decree of Allah contains wisdom

c)

Blaming Allah when faced with calamity

d)

Praying without conviction

e)

Thinking that Allah is unjust

72.

The attitude of husnuzan towards fellow humans will prevent us from...

a)

Sincerity

b)

Gratitude

c)

Husnuzan

d)

Su'uzan (bad suspicion)

e)

Trust

73.

A person who is accustomed to sincerity, gratitude, loving the Prophet, and husnuzan will...

a)

Live a burdensome life

b)

Struggle to face problems

c)

Achieve inner peace and blessings in life

d)

Always seek praise

e)

Lack self-confidence

74.

In Islam, prayer is the most important act of worship after the declaration of faith. The Prophet Muhammad referred to prayer as...

a)

The pillar of religion

b)

The foundation of life

c)

The source of sustenance

d)

The key to knowledge

e)

The path to health

75.

The number of obligatory prayer units in a day and night is...

a)

11 units

b)

13 units

c)

15 units

d)

17 units

e)

20 units

76.

The conditions for the validity of prayer include being free from minor and major impurities, covering the body, and...

a)

Reciting Al-Fatihah

b)

Facing the Qibla

c)

Standing upright

d)

Sitting in Tashahhud

e)

Raising hands

77.

Fasting in Ramadan is obligatory for Muslims based on Allah's command in QS. Al-Baqarah verse...

a)

183

b)

184

c)

185

d)

186

e)

187

78.

A person who is seriously ill and cannot recover is given a concession in fasting Ramadan by...

a)

Making up the fast on other days

b)

Paying fidyah

c)

Paying zakat fitrah

d)

Not needing to replace anything

e)

Paying a fine

79.

Zakat fitrah is obligatory for every Muslim who is alive at the end of Ramadan. The amount of zakat fitrah is...

a)

1 sha' of staple food

b)

2 sha' of staple food

c)

2.5% of wealth

d)

10% of agricultural produce

e)

20% of mining results

80.

Zakat mal is imposed on certain wealth when it meets the conditions, one of which is reaching the minimum limit called...

a)

Haul

b)

Nishab

c)

Fidyah

d)

Kafarat

e)

Sunnah worship

81.

The pilgrimage is obligatory for Muslims who are able. Here, able means...

a)

Able physically and spiritually only

b)

Able in knowledge only

c)

Able physically, financially, and securely

d)

Able if there are family members in the holy land

e)

Able if there is government permission

82.

One of the pillars of Hajj is standing at Arafah. The time for standing begins from...

4 lines
83.

One of the pillars of Hajj is standing at Arafah. The time for standing begins from...

a)

Dawn of 9 Dzulhijjah until dawn of 10 Dzulhijjah

b)

Dhuhr of 9 Dzulhijjah until dawn of 10 Dzulhijjah

c)

Maghrib of 9 Dzulhijjah until maghrib of 10 Dzulhijjah

d)

Asr of 9 Dzulhijjah until dawn of 10 Dzulhijjah

e)

Night of 8 Dzulhijjah until noon of 9 Dzulhijjah

84.

Someone who is unable to perform Hajj due to age or serious illness can delegate it to another person with the condition that they have performed Hajj for themselves. This is called...

a)

Hajj Qiran

b)

Hajj Ifrad

c)

Hajj Tamattu'

d)

Hajj Badal

e)

Hajj Sunnah

85.

After the end of the Khulafaur Rasyidin period, Muslims entered the era of dynasties. The first dynasty in Islamic history is the Umayyad Dynasty, which was established in the year...

a)

622 AD

b)

632 AD

c)

661 AD

d)

750 AD

e)

1258 AD

86.

The Umayyad Dynasty made the city of Damascus the center of government. The choice of this city was because...

a)

Its strategic location, close to international trade routes

b)

Closer to Medina

c)

No Roman interference

d)

Has abundant natural resources

e)

Because of the order of Caliph Umar bin Khattab

87.

Caliph Abdul Malik bin Marwan is known for his policy of Arabization in administration. This means...

a)

The official language of administration is Arabic

b)

All officials must be of Arab descent

c)

All citizens are required to learn Arabic

d)

Latin is completely abolished

e)

All taxes are written in Arabic

88.

During the time of Al-Walid bin Abdul Malik, Islam expanded westward to Spain through the commander Thariq bin Ziyad. The event of the crossing of the Islamic forces to Spain is known as...

a)

Battle of Yarmuk

b)

Conquest of Andalusia

c)

Battle of Badr

d)

Expedition of Tabuk

e)

Battle of Zallaqah

89.

One of the figures of the Umayyad Dynasty known for his justice and asceticism, nicknamed the fifth righteous caliph is...

a)

Mu'awiyah bin Abi Sufyan

b)

Umar bin Abdul Aziz

c)

Yazid bin Mu'awiyah

d)

Marwan bin al-Hakam

e)

Abdul Malik bin Marwan

90.

The Abbasid Dynasty replaced the Umayyad Dynasty after a major revolution led by the descendants of Abbas bin Abdul Muthalib. The Abbasid Dynasty was established in the year...

a)

622 AD

b)

661 AD

c)

750 AD

d)

1258 AD

e)

1453 AD

91.

The center of the Abbasid government is in the city of Baghdad. This city then developed into the center of...

a)

Islamic military

b)

Knowledge and civilization

c)

Agriculture

d)

Maritime trade

e)

Political resistance

92.

During the Abbasid period, knowledge developed rapidly. One of the famous institutions that was established in Baghdad as a center for translation and study of knowledge is...

a)

Dar al-Ifta

b)

Dar al-Hadis

c)

Bait al-Hikmah

d)

Bayt al-Mal

e)

Jami' al-Azhar

93.

A famous scientist during the Abbasid period in the field of medicine who wrote al-Qanun fi al-Thibb is...

a)

Al-Kindi

b)

Al-Farabi

c)

Ibn Sina

d)

Al-Khawarizmi

e)

Ibn Khaldun

94.

During the Abbasid period, many great scholars were born. Imam Shafi'i is known as the founder of one of the fiqh schools. He passed away in...

a)

Baghdad

b)

Kufa

c)

Cairo

d)

Damascus

e)

Andalusia

95.

He passed away in...

a)

Baghdad

b)

Kufah

c)

Cairo

d)

Damascus

e)

Andalusia

96.

The Fatimid dynasty was established by...

a)

Abdullah al-Mahdi Billah

b)

Salahuddin al-Ayyubi

c)

Al-Mu'tashim

d)

Harun ar-Rasyid

e)

Al-Mansur Billah

97.

The center of the Fatimid government is in Cairo. One of the important legacies of this dynasty is the establishment of a university that is still a center of Islamic knowledge today, namely...

a)

University of Cordoba

b)

Al-Azhar University

c)

University of Baghdad

d)

University of Damascus

e)

University of Granada

98.

The Fatimid dynasty adheres to Ismaili Shia. This causes...

a)

Good relations with all Sunnis

b)

Ideological conflict with the Sunni majority

c)

Close relations with the Ottoman Turks

d)

Joining the Abbasids

e)

Moving to Andalusia

99.

The Ottoman dynasty was established in the 13th century and became one of the great powers of the world. The founder of this dynasty is...

a)

Sultan Murad I

b)

Sultan Mehmet II

c)

Osman Gazi

d)

Sultan Suleiman

e)

Bayezid I

100.

One of the great achievements of the Ottoman Empire is the conquest of Constantinople in 1453. The leader who led this conquest is...

a)

Sultan Murad I

b)

Sultan Mehmet II

c)

Osman Gazi

d)

Suleiman al-Qanuni

e)

Bayezid II

101.

After the conquest of Constantinople, the city was renamed Istanbul and made the center of...

a)

World trade

b)

Politics, science, and Islamic culture

c)

Abbasid military

d)

Fatimid government

e)

Turkish agriculture

102.

Sultan Suleiman al-Qanuni is known by the nickname 'The Magnificent' in the West. He is nicknamed this because...

a)

His extraordinary generosity

b)

His greatness in writing fiqh books

c)

Military strength and legal policies

d)

Becoming the conqueror of Spain

e)

Living a simple and ascetic life

103.

The Safavid dynasty was established in Persia (Iran) with the official state sect being...

a)

Sunni Shafi'i

b)

Sunni Hanafi

c)

Shia Itsna Asy'ariyah

d)

Shia Ismaili

e)

Sunni Maliki

104.

Shah Ismail I is the founder of the Safavid dynasty. He succeeded in making...

a)

Baghdad the center of government

b)

Tehran the center of government

c)

Isfahan the center of government

d)

Damascus the center of government

e)

Cairo the center of government

105.

The Mughal dynasty was established in India and founded by a descendant of Timur and Genghis Khan named...

a)

Aurangzeb

b)

Humayun

c)

Babur

d)

Akbar

e)

Shah Jahan

106.

Someone who receives a great blessing such as graduation, the birth of a child, or being freed from a disaster is encouraged to perform a special worship as a sign of gratitude, namely...

a)

Sujud Tilawah

b)

Sujud Syukur

c)

Sujud Sahwi

d)

Sujud Sunnah

e)

Sujud Rukhsah

107.

In prayer, if someone forgets to add or reduce a movement, they can cover it with...

a)

Sujud Syukur

b)

Sujud Sahwi

c)

Sujud Tilawah

d)

Sujud I'tidal

e)

Sujud Sunnah

108.

When hearing a verse of prostration in the Quran, a Muslim is encouraged to perform...

a)

Sujud Syukur

b)

Sujud Sahwi

c)

Sujud Tilawah

d)

Sujud Ru