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Roman State Religion: Rituals of Worship

Total questions: 113

Worksheet time: 57mins

Name
Class
Date
1.

What did Romans mean by pax deorum in their state religion?

a)

Inner peace achieved by private prayer

b)

Peace between Rome and foreign states

c)

Peace with the gods through proper rites

d)

Peace among citizens through law courts

2.

Which best expresses the principle do ut des in Roman religion?

a)

I give so that you give in return

b)

I worship because I fear punishment

c)

I obey laws to protect the city

d)

I sacrifice to cleanse personal sins

3.

Who held responsibility for organizing worship in Roman state religion?

a)

Individual householders and families

b)

Private philosophers and teachers

c)

Itinerant mystery cult leaders

d)

State priests and magistrates

4.

Which statement distinguishes Roman state religion from personal spiritual traditions?

a)

It promised moral salvation to believers

b)

It focused on inner faith and conversion

c)

It offered private comfort and guidance

d)

It prioritized public rites for state welfare

5.

By 200 BC, what outcome was cited as evidence of Rome’s prosperity linked to religion?

a)

Establishment of elected priest-kings

b)

Domination of Italy and victory over Carthage

c)

Conquest of Gaul and Britain fully

d)

Creation of a universal monotheistic creed

6.

Which option best captures the quid pro quo logic of Roman rituals?

a)

Citizens pray silently for inner peace

b)

Exchange of favors between state and gods

c)

Priests renounce wealth for purity

d)

Gods grant favor without expectation

7.

Cicero’s view links Rome’s success to which combination?

a)

Skepticism, private meditation, and chance

b)

Economic planning, secular law, and innovation

c)

Piety, devotion to religion, and divine governance

d)

Military luck, personal charisma, and fate

8.

Which Roman god corresponds to the Greek Zeus and is known as king of the gods?

a)

Apollo, lord of prophecy

b)

Jupiter, ruler of the gods

c)

Mars, leader of warfare

d)

Neptune, master of seas

9.

Which Greek equivalent matches the Roman goddess Juno, queen of the gods?

a)

Artemis, moon huntress

b)

Aphrodite, love deity

c)

Athena, wise warrior

d)

Hera, queenly consort

10.

Neptune in Roman belief is equivalent to which Greek god of the sea?

a)

Poseidon, ocean power

b)

Ares, battle force

c)

Dionysus, wine spirit

d)

Hermes, swift herald

11.

Which Roman goddess aligns with Demeter and governs crops?

a)

Ceres, agriculture patron

b)

Vesta, hearth guardian

c)

Minerva, craft instructor

d)

Venus, beauty benefactor

12.

Vesta corresponds to which Greek goddess and what domain?

a)

Hestia, hearth fires

b)

Hera, marriage vows

c)

Athena, tactical arts

d)

Artemis, wild forests

13.

Which pair correctly matches a love deity across cultures?

a)

Ceres and Demeter

b)

Diana and Artemis

c)

Juno and Hera

d)

Venus and Aphrodite

14.

Minerva, goddess of science and crafts, corresponds to which Greek figure?

a)

Aphrodite, sea-born beauty

b)

Artemis, lunar hunter

c)

Hera, marriage matron

d)

Athena, wisdom artisan

15.

Which god keeps the same name in both Roman and Greek traditions listed?

a)

Mars in both cultures

b)

Apollo in both cultures

c)

Pluto in both cultures

d)

Mercury in both cultures

16.

Diana is the Roman counterpart of which Greek goddess of the moon?

a)

Hera, regal consort

b)

Hestia, hearth keeper

c)

Demeter, harvest mother

d)

Artemis, lunar goddess

17.

Which messenger deity pairing is correct?

a)

Vulcan and Ares

b)

Mars and Ares

c)

Bacchus and Hephaestus

d)

Mercury and Hermes

18.

Identify the correct association for Vulcan in terms of power and Greek equivalent.

a)

Hermes, trade messages

b)

Poseidon, storm oceans

c)

Ares, armored combat

d)

Hephaestus, fire metalwork

19.

Which pairing correctly links war deities across the two pantheons?

a)

Mercury with Ares

b)

Vulcan with Ares

c)

Jupiter with Ares

d)

Mars with Ares

20.

Bacchus relates to which Greek god and domain?

a)

Dionysus, wine god

b)

Apollo, sun chariots

c)

Hermes, market roads

d)

Hades, silent shades

21.

Select the accurate underworld pairing from the list.

a)

Neptune and Hades

b)

Vesta and Hades

c)

Juno and Hades

d)

Pluto and Hades

22.

What does the term polytheism describe in the context of ancient religions?

a)

Rejection of any supernatural beings

b)

Worship of spirits without deities

c)

Belief in one all-powerful god only

d)

Belief in many gods within a religion

23.

Which best defines anthropomorphism as used for Roman gods?

a)

Merging all gods into one spirit

b)

Prohibiting images of divine beings

c)

Explaining nature through rituals only

d)

Giving human form and traits to deities

24.

Which statement about Roman gods matches the description of immortality?

a)

They died and were reborn each year

b)

They never died but still looked humanlike

c)

They vanished when not worshipped

d)

They aged slowly like heroic mortals

25.

Which feature shows Roman gods shared human needs despite being divine?

a)

They required food such as ambrosia

b)

They changed shape into animals

c)

They avoided any emotions entirely

d)

They refused all sacrificial smoke

26.

A friend claims Roman gods felt no jealousy or anger. Which reasoning best evaluates this claim?

a)

It is correct because gods were perfect beings

b)

It is uncertain because sources never discuss emotions

c)

It is incorrect because gods had mortal emotions

d)

It is partly true because only heroes felt anger

27.

Which comparison best captures how Roman gods were like humans yet different?

a)

They felt no love and no jealousy

b)

They ate grain but avoided smoke

c)

They needed sleep and were mortal

d)

They could reproduce but did not age

28.

Which emotion best characterizes Juno in the myth involving Aeneas and Paris?

a)

Indifferent neutrality about Troy

b)

Anger and jealousy toward Trojans

c)

Sympathetic kindness to Aeneas

d)

Protective fairness toward Trojans

29.

In the myth of Ceres and Proserpina, what event causes crops to wither and die?

a)

Pluto abandons his realm duties

b)

Proserpina is taken to the Underworld

c)

Proserpina returns to her mother

d)

Ceres celebrates a bountiful harvest

30.

Reasoning with evidence: Why do plants grow again after Proserpina leaves the Underworld?

a)

Paris judges a new beauty contest

b)

Aeneas prays for fertile fields

c)

Pluto grants magical farming gifts

d)

Ceres feels happiness and restores life

31.

Which statement best explains how this myth accounts for the seasons of the year?

a)

Autumn arrives after Troy falls to Greeks

b)

Spring begins when Paris chooses Venus

c)

Winter occurs while Proserpina is with Pluto

d)

Seasons shift when Juno aids Aeneas

32.

Which action was required when a Roman addressed a deity in prayer?

a)

Making an offering before speaking any words

b)

Whispering so only the priest could hear

c)

Using the correct name of the god or spirit

d)

Facing east regardless of the deity involved

33.

Why might a Roman say Apollo medice during a prayer?

a)

To call on Apollo’s healing function for disease

b)

To praise Apollo for victory in warfare

c)

To ensure Apollo grants safe travel by sea

d)

To invoke Apollo’s role as guardian of marriage

34.

What detail about a god with a special residence needed inclusion in prayer?

a)

The temple donor’s family name in Rome

b)

The god’s preferred festival day each spring

c)

The god’s favorite sacrificial animal and color

d)

The god’s associated place such as Delphi in Greece

35.

Which mistake could offend a Roman god during prayer?

a)

Asking for too much in the request wording

b)

Speaking Latin instead of Greek in temples

c)

Offering wine before the grain was measured

d)

Standing while praying rather than kneeling

36.

How were the words of a Roman prayer expected to be delivered?

a)

In the correct order with nothing left out

b)

In poetic meter with a repeating refrain

c)

In whispers repeated three separate times

d)

In song accompanied by flutes and drums

37.

Why were some Romans uncertain which deity to address for Rome’s prosperity?

a)

The senate banned naming living deities in public

b)

Astrological omens changed the choice each evening

c)

There were many gods and goddesses to choose from

d)

Only priests were allowed to select an appropriate god

38.

Who were the nefandi in Roman religious practice?

a)

Prophets who predicted disasters for the city

b)

Gods considered too powerful to address by name

c)

Priests who mispronounced the sacred invocations

d)

Foreign deities without established Roman temples

39.

What best describes the form of Roman state prayers?

a)

Flexible and improvised by officials

b)

Spontaneous and personal in tone

c)

Silent meditation without words

d)

Highly fixed and formal in structure

40.

Who often assisted magistrates by reciting the prayer line by line for repetition?

a)

A professional priest as prompter

b)

A military tribune from the legion

c)

A scribe from the senate office

d)

An augur observing bird flight

41.

What was the purpose of the indigitamenta in Roman religion?

a)

A hymnbook for public ceremonies

b)

A legal code for priestly courts

c)

A festival calendar for provinces

d)

A handbook listing gods and powers

42.

Why were flutes and small bells used during official prayers?

a)

To drown out noises offending gods

b)

To signal soldiers to assemble

c)

To entertain crowds during rites

d)

To mark the end of the ritual

43.

On major state occasions, how were the gods addressed?

a)

Collectively to avoid any omission

b)

Individually with separate sacrifices

c)

Only the city’s patron deity

d)

Only those gods named by augurs

44.

In Livy’s account, what initial error caused the Latin Festival to be redone?

a)

Omitting prayer over a victim

b)

Speaking the prayer too softly

c)

Using an impure sacrificial knife

d)

Facing the wrong altar direction

45.

According to the consequences listed, which outcome followed the botched prayer?

a)

Prayers restarted and costly sacrifices

b)

Immediate victory in a border war

c)

A new temple funded by Lanuvium

d)

Dismissal of the entire priesthood

46.

What best explains why many Romans felt anxious about prayers to the gods?

a)

Gods controlled daily fortunes and hardships

b)

Foreign cults outlawed local ritual words

c)

Priests demanded complex temple donations

d)

Emperors punished private worship neglect

47.

In early Roman religion, what did pax deorum most directly refer to?

a)

Peace with the gods maintained by rites

b)

Military peace secured by treaties

c)

Inner peace taught by philosophers

d)

Public peace enforced by magistrates

48.

Why were early Roman prayers highly detailed and specific?

a)

Accuracy was believed to make requests effective

b)

Length impressed audiences at festivals

c)

Complexity hid meanings from outsiders

d)

Poetic beauty honored literary traditions

49.

Which development shows Greek philosophical influence on Roman prayer during the late Republic?

a)

Prayer replaced by blood sacrifice alone

b)

Prayer banned outside official state temples

c)

Prayer treated as a moral or philosophical act

d)

Prayer performed only by professional augurs

50.

How did the civic role of prayer change by the imperial period?

a)

Citizens prayed for the emperor’s well‑being

b)

Private prayers were made illegal in homes

c)

Ritual formulas were abandoned entirely

d)

Foreign gods replaced traditional deities

51.

A wealthy Roman wants political favor. Which prayer practice would strategically align with imperial expectations?

a)

Private meditation without spoken words

b)

Public prayers for the emperor’s health

c)

Vows to Apollo for better harvests

d)

Silent devotion to household Lares

52.

What best describes a votive offering in Roman religious practice?

a)

A penalty charged after breaking laws

b)

A market purchase for household use

c)

A routine temple tax paid each month

d)

A gift promised to a god for a favor

53.

Which situation most likely led someone to present a votive offering?

a)

They forgot to attend a festival parade

b)

They sold goods at a crowded market

c)

They recovered fully after a serious illness

d)

They lost a battle and fled the city

54.

A soldier vows an offering if he returns safely from campaign. What must happen for the vow to be fulfilled?

a)

He returns safely and presents the promised gift

b)

He pays coins to merchants in the forum

c)

He wins the campaign without making any vow

d)

He sends a message of thanks from the camp

55.

Which was a common reason Romans performed sacrifices?

a)

To test new religious laws

b)

To entertain foreign visitors

c)

To punish disloyal citizens

d)

To ask a deity for help

56.

Who most often conducted sacrifices in the Roman world?

a)

Only temple architects

b)

Only elected magistrates

c)

Mostly men, sometimes women

d)

Mostly children, rarely adults

57.

Which role typically offered sacrifices or prayers before major state decisions?

a)

Arena performers

b)

School tutors

c)

Traveling merchants

d)

Politicians and magistrates

58.

Beyond giving thanks or asking for aid, what was another believed effect of sacrifice?

a)

Increasing tax revenues

b)

Fueling a god’s energy

c)

Erasing civic laws

d)

Weakening all deities

59.

A general preparing for battle is most likely to do which ritual action?

a)

Commission a new temple

b)

Lead a prayer or sacrifice

c)

Host a public theatrical show

d)

Rewrite civic constitutions

60.

Which phrase best summarizes the idea of a 'principle of life' in sacrifice?

a)

Something that sustains life like food or liquid

b)

A decorative item placed beside an altar

c)

A prayer spoken quietly before offerings

d)

A rule about when festivals must occur

61.

Why were food and drink offerings common among poorer Romans?

a)

They were required by all local magistrates

b)

They were considered more sacred than animals

c)

They were easier to access and cost less money

d)

They could be stored for many winter months

62.

Which example fits a blood sacrifice?

a)

Killing a living animal as the offering

b)

Pouring unmixed wine onto the altar

c)

Presenting a statue to a sanctuary

d)

Dedicating weapons after a battle

63.

Select the option that defines libation most accurately.

a)

A meal shared by the community

b)

A liquid offering poured in worship

c)

A procession led by priests

d)

A law about temple construction

64.

Which set lists items that count as other types of offerings?

a)

Hymns, dances, dramas, athletic games

b)

Oxen, goats, sheep, doves, geese

c)

Fruits, cheese, salted meal, honey, milk

d)

Valuable articles, temples, statues, inscriptions

65.

In Roman practice, which liquids were most often used for libations?

a)

Unmixed wine and perfumed oil

b)

Salted milk and sweet honey

c)

Fermented beer and river water

d)

Olive brine and diluted vinegar

66.

Which color of animal was appropriate for gods of the Underworld in Roman state sacrifices?

a)

Spotted animals for mixed pantheon

b)

Black animals for underworld deities

c)

White animals for pure sky deities

d)

Red animals for martial deities

67.

Who assisted magistrates in performing blood sacrifices during festivals?

a)

Priests guiding the ritual

b)

Poets reciting hymns

c)

Soldiers guarding the altar

d)

Merchants funding offerings

68.

Which pairing follows victim rules: deity and typical victim attribute?

a)

Underworld gods and decorated horses

b)

Mars and sacrificial doves

c)

Gods of upper air and white beasts

d)

Goddesses and male victims

69.

During the ceremony, what was sprinkled between the horns of the victim and on the knife?

a)

Crushed laurel leaves

b)

Salted meal mixture

c)

Fragrant olive oil

d)

Sacred river water

70.

Place these early steps in order: A) priests wash hands, B) procession to altar, C) horns decorated with ribbons.

a)

A, B, C

b)

B, C, A

c)

B, A, C

d)

C, B, A

71.

What statement signaled the moment of striking the beast, and who said it?

a)

"Do I strike" spoken by an attendant

b)

"May the gods bless" spoken by magistrate

c)

"By sacred law" spoken by priest

d)

"Grant us favor" spoken by flute player

72.

How was the knife-man’s head held during throat-slitting for a heavenly god versus an Underworld god?

a)

Downwards for heavenly, upwards for Underworld

b)

Sideways for both types of gods

c)

Upwards for Underworld, sideways for heavenly

d)

Upwards for heavenly, downwards for Underworld

73.

Why were internal organs examined, and what happened if no defects were found?

a)

To allocate meat; organs given to attendants

b)

To verify perfection; organs cut up and burned

c)

To read omens; organs buried in soil

d)

To check age; organs returned to body

74.

Which parts of the animal were typically dedicated to the gods in Roman blood sacrifices?

a)

Brain, tongue, marrow, tripe

b)

Thighs, ribs, tenderloin, cheeks

c)

Hooves, hide, horns, tail

d)

Heart, liver, gallbladder, kidneys

75.

Why were the dedicated parts convenient choices for Romans hosting sacrifices?

a)

They cooked faster than others

b)

They were cheapest to purchase

c)

They preserved exceptionally well

d)

They were the least edible parts

76.

What was a common emotional aspect of Roman sacrifices for participants?

a)

They were strictly unemotional routines

b)

They were highly emotional experiences

c)

They caused widespread public boredom

d)

They produced mostly comedic reactions

77.

At Caligula’s accession, what signaled the state’s desire for divine favour?

a)

Sacrificing 160,000 cattle over three months

b)

Building a new marble temple for Jupiter

c)

Distributing grain to all Roman citizens

d)

Staging a circus with foreign animals

78.

How did the role of sacrifice change during the late Republic and imperial periods?

a)

It focused solely on agricultural rites

b)

It became a political tool and loyalty test

c)

It disappeared from civic ceremonies

d)

It was reserved only for private homes

79.

Why did some Christians face persecution related to sacrifices in the empire?

a)

They required sacrifices every sabbath

b)

Refusing sacrifices was seen as disloyalty

c)

They insisted on foreign priests officiating

d)

They demanded larger animal offerings

80.

What major policy did late 4th‑century Christian emperors enact regarding sacrifices?

a)

They taxed sacrifices at higher rates

b)

They banned animal sacrifices entirely

c)

They mandated sacrifices for imperial cult

d)

They limited sacrifices to rural festivals

81.

In the relief, which element most clearly indicates a formal Roman state sacrifice rather than a private ritual?

a)

Presence of officials in ceremonial dress

b)

Use of small household altar only

c)

Depiction of domestic kitchen utensils

d)

Scene set inside a family dining room

82.

Based on the figures and objects shown, which sequence best describes the ritual actions likely taking place?

a)

Procession approaches altar, priest sprinkles grain, victim is consecrated

b)

Victim is butchered first, officials gather later, altar is built

c)

Officials feast at table, musicians perform, temple doors close

d)

Children play nearby, merchants trade goods, crowd disperses

83.

Which term describes signs that Romans actively requested from the gods?

a)

Oracula privata

b)

Signa impetrativa

c)

Signa oblativa

d)

Auspicia urbana

84.

Who were the religious officials that advised Roman magistrates on the meaning of signs?

a)

Haruspices

b)

Aediles

c)

Augurs

d)

Pontifices

85.

In taking the auspices, what was the magistrate’s basic procedure?

a)

Watch a set sky sector

b)

Consult temple inscriptions

c)

Cast sacred lots indoors

d)

Question veteran soldiers

86.

Which birds were traditionally significant for messages in flight, as linked with Rome’s founders?

a)

Hawk and falcon

b)

Dove and pigeon

c)

Swan and stork

d)

Eagle and vulture

87.

Sacred chickens were observed before important events. Which outcome indicated a favorable omen?

a)

They ate greedily

b)

They sang loudly

c)

They slept silently

d)

They pecked the cage

88.

A commander plans a battle and wants divine approval. Which method aligns with signa impetrativa?

a)

Finding a fallen statue head

b)

Requesting auspices from birds

c)

Waiting for lightning unprompted

d)

Hearing random temple echoes

89.

Why might conservative Romans distrust astrology despite its popularity?

a)

It banned observing birds

b)

It rejected all Roman gods

c)

It required costly sacrifices

d)

It was tied to foreign beliefs

90.

What action did Claudius Pulcher take when the sacred chickens would not eat before the attack on Drepanum?

a)

He released the chickens into the harbor

b)

He sacrificed extra bulls to Jupiter

c)

He postponed the naval assault entirely

d)

He ordered the chickens to be thrown overboard

91.

In Roman omen-watching, what was considered good luck regarding lightning?

a)

If lightning was seen only at night

b)

If thunder followed within moments

c)

If lightning flashed on the left side

d)

If lightning struck a nearby temple

92.

Which sign marked Servius Tullius as destined for greatness in some traditions?

a)

A dream of Mars granting a sword

b)

A ring of fire around his head

c)

A dove nesting on his cradle

d)

An eagle dropping a laurel crown

93.

Haruspicium involved which practice to interpret omens?

a)

Observing bird flight paths at dawn

b)

Casting lots with marked wooden tablets

c)

Examining livers and organs of sacrifices

d)

Reading star movements for prophecies

94.

Why was lightning watching open to abuse, as noted with consul Bibulus in 59 BC?

a)

It required expert mathematical calculations

b)

It depended on costly private ceremonies

c)

It could halt state business on any day

d)

It conflicted with official military duties

95.

Which Roman practice involved reading animal entrails for divine approval during sacrifices?

a)

Libations of mola salsa and wine

b)

Pronouncing vows by magistrates

c)

Augury with bird flights and winds

d)

Disciplina Etrusca with a haruspex

96.

What tool did a Roman haruspex carry to help interpret signs on a liver?

a)

A bronze model of a liver

b)

An ivory rod for drawing

c)

A wax tablet with prayers

d)

A silver bowl for omens

97.

Why were dreams not part of official state religion in Rome?

a)

Dreams offended most Roman deities

b)

Dreams contradicted civic rituals often

c)

Dreams were private and hard to verify

d)

Dreams required expensive sacrifices

98.

During a Roman sacrifice, which items were examined before being burned if no ill-omen was found?

a)

Liver, heart, kidneys, intestines

b)

Hooves, horns, hide, tail

c)

Brain, eyes, tongue, marrow

d)

Teeth, claws, fur, bones

99.

A general plans a campaign and wants divine approval. Which action best aligns with Roman practice?

a)

Consult an augur about bird patterns

b)

Ask a haruspex to read entrails

c)

Offer mola salsa to household gods

d)

Record a vow on a bronze tablet

100.

Which statement best compares entrail reading and dream interpretation in Roman religion?

a)

Both were public, verifiable state rites

b)

Entrails were public; dreams were private

c)

Dreams were official; entrails were banned

d)

Both relied solely on philosopher Lucretius

101.

What were the Sibylline Books primarily used for in Roman society?

a)

Teaching Latin grammar to youths

b)

Recording official census data

c)

Consultation during times of crisis

d)

Guiding daily farming routines

102.

Who was responsible for consulting and interpreting the Sibylline Books for the state?

a)

The Pontifex Maximus alone

b)

The Quindecimviri priestly board

c)

The Vestal Virgins order

d)

Provincial military governors

103.

In 204 BC, what action did the Sibylline Books advise to aid Rome during the Second Punic War?

a)

Burn the remaining prophetic scrolls

b)

Import the goddess Cybele from the east

c)

Crown a new Carthaginian-friendly king

d)

Exile Hannibal’s supporters abroad

104.

Which sequence best summarizes the legend of the Sibyl’s sale to Tarquinius Superbus?

a)

Nine offered, price reduced, all purchased cheaply

b)

Nine offered, three burned, same price for six

c)

Six offered, three burned, price doubled later

d)

Three offered, six added, final price discounted

105.

Why did Romans not rely on Greek oracles like Delphi as much as others?

a)

They mistrusted any written prophecies

b)

They had their own oracles in the Sibylline Books

c)

They considered prophecy a private pastime

d)

They banned foreign priests entirely

106.

Which reasoning best explains Tarquinius Superbus’s eventual decision in the legend?

a)

He feared legal punishment for bargaining

b)

He realized fewer books meant clearer prophecies

c)

He worried leaving with nothing would be worse

d)

He believed the Sibyl had miscounted the scrolls

107.

Which officials interpreted omens from birds in early Rome?

a)

Pontifices managing calendars

b)

Augurs overseeing avian signs

c)

Haruspices reading entrails

d)

Aediles supervising markets

108.

What did haruspices primarily examine to read divine will?

a)

Cloud shapes over temples

b)

Stars and planetary paths

c)

Animal entrails and organs

d)

Flight patterns of eagles

109.

During the middle and late Republic, which collection was consulted in crises to guide religious decisions?

a)

Sibylline Books of prophecies

b)

Twelve Tables of law

c)

Annales Maximi records

d)

Livy’s Ab Urbe Condita

110.

Which statement best describes divination’s role under Roman emperors?

a)

Practices disappeared completely

b)

Military ignored omens entirely

c)

Rituals continued for legitimacy

d)

Private use increased state power

111.

How did some elite thinkers like Cicero influence views on divination?

a)

They reduced all public rituals

b)

They expanded foreign cult worship

c)

They banned omens immediately

d)

They voiced philosophical skepticism

112.

What major religious shift affected divination by the fourth century CE?

a)

Judaism mandated new auguries

b)

Christianity condemned older practices

c)

Mithraism replaced public festivals

d)

Stoicism required state sacrifices

113.

By the end of the 4th century, what happened to augury and haruspicy?

a)

They merged with astrology

b)

They moved to Greek temples

c)

They guided every battle

d)

They were outlawed by authorities