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WorksheetsY12 Eof T2 assessment
Total questions: 75
Worksheet time: 38mins
Name
Class
Date
1.
What is the linguistic meaning of Isti‘fāf?
a)
To perform voluntary prayers
b)
To seek abstinence and take means to achieve it
c)
To give charity to the poor
d)
To memorise the Quran
2.
Which two specific areas do the lesson's Quranic verses on Isti‘fāf primarily focus on?
a)
Knowledge and Worship
b)
Politics and Governance
c)
Wealth and Marriage
d)
Health and Nutrition
3.
In Surah An-Nisa (Verse 6), how should a wealthy guardian behave regarding an orphan's property?
a)
Take a small percentage as a fee
b)
Invest it in high-risk ventures
c)
Refrain entirely from taking a wage
d)
Distribute it to the community
4.
What advice did the Prophet ﷺ give to young men unable to afford marriage?
a)
They should fast
b)
They should borrow money
c)
They should travel
d)
They should isolate themselves
5.
What is the definition of Murū’ah mentioned in the lesson?
a)
The legal punishment for theft
b)
Upright character and chivalry
c)
The dowry given in marriage
d)
A specific type of voluntary prayer
6.
Which Surah did the Prophet ﷺ mention offers protection from the Dajjāl if ten verses are learned?
a)
Surah Al-Baqarah
b)
Surah Yasin
c)
Surah Al-Kahf
d)
Surah Al-Mulk
7.
According to Surah Al-Qasas (Verse 77), what must a believer not forget while seeking the Hereafter?
a)
Their share of the world
b)
Their past mistakes
c)
Their enemies
d)
The history of their ancestors
8.
In the context of the lesson, what does ‘Iffa strictly refer to?
a)
A state of restraint and chastity
b)
Physical strength
c)
Intellectual capability
d)
Financial independence
9.
Which specific group is addressed in Surah An-Nur regarding a dispensation for outer garments?
a)
Young unmarried women
b)
Elderly women past the age of marriage
c)
Women traveling for Hajj
d)
Women working in trade
10.
According to the Hadith in the lesson, how is "goodness" (virtue) acquired?
a)
It is solely genetic
b)
It is granted without effort
c)
By actively seeking it
d)
By avoiding society
11.
Why does the Prophet ﷺ recommend fasting for those unable to marry?
a)
It saves money for the dowry
b)
It acts as a shield against illicit desires
c)
It creates physical weakness to avoid work
d)
It is a social tradition
12.
What is the implied meaning of Isti‘fāf when applied to a person in poverty (Surah Al-Baqarah: 273)?
a)
Asking only the wealthy for help
b)
Maintaining dignity by not begging persistently
c)
Complaining about their situation publicly
d)
Accepting only government aid
13.
How does the lesson explain the relationship between Isti‘fāf and Murū’ah?
a)
They are opposite concepts
b)
Isti‘fāf prevents Murū’ah
c)
Murū’ah leads to Isti‘fāf
d)
Isti‘fāf includes the attitude of Murū’ah
14.
Why is "Integrity in private" considered a form of Isti‘fāf?
a)
Because no one can punish you privately
b)
Because true abstinence honors Allah even when alone
c)
Because it is easier than public integrity
d)
Because it requires less effort
15.
What is the main spiritual consequence of a lack of Isti‘fāf mentioned in the text?
a)
It weakens the connection with Allah
b)
It causes physical illness
c)
It leads to poverty immediately
d)
It reduces social status
16.
Interpreting Surah An-Nur (Verse 60), why is it "better" for elderly women to keep their outer garments?
a)
It protects them from the cold
b)
It demonstrates higher piety and virtue
c)
It is a legal obligation without exception
d)
It hides their identity
17.
What does the principle of Tabayyun mean in the context of digital Isti‘fāf?
a)
Deleting all social media accounts
b)
Verifying information before sharing it
c)
Sharing news immediately to warn others
d)
Blocking all unknown contacts
18.
How does Isti‘fāf contribute to economic stability in society?
a)
By encouraging hoarding of wealth
b)
By increasing competition among merchants
c)
By reducing fraud and building mutual trust
d)
By eliminating the need for markets
19.
What does the phrase "lowering the gaze" encompass in the modern context?
a)
Looking down while walking only
b)
Avoiding eye contact during conversation
c)
Avoiding both physical lustful looks and digital indecency
d)
Wearing sunglasses in public
20.
Why is plagiarism considered a violation of Isti‘fāf?
a)
It is a form of theft of intellectual property
b)
It makes the student look too smart
c)
It is not considered a violation
d)
It wastes paper and resources
21.
Ahmed sees an indecent image on social media. What is the immediate act of Isti‘fāf?
a)
Share it with a warning
b)
Stare at it to understand the context
c)
Scroll past immediately and block the source
d)
Write a comment criticising it
22.
A manager needs to hold a meeting with a female colleague. How do they apply Isti‘fāf to avoid Khulwa?
a)
Meet in a soundproof room
b)
Meet in an open area or with the door open
c)
Meet outside the office in a car
d)
Communicate only via text message
23.
Sarah wants to buy a luxury bag she cannot afford. How does she apply Isti‘fāf in finance?
a)
Buy it using a credit card with high interest
b)
Buy a counterfeit version to look rich
c)
Restrain the desire and buy within her means
d)
Ask her friends to pay for it
24.
A merchant receives goods with minor defects. What does Isti‘fāf require him to do?
a)
Hide the defects to ensure a sale
b)
Sell them at full price and apologise later
c)
Disclose the defects clearly to the buyer
d)
Return the goods without telling anyone
25.
You receive a sensational message about a public figure. Applying Isti‘fāf, what should you do?
a)
Forward it to family groups only
b)
Delete it and do not spread it
c)
Post it on Facebook to ask if it is true
d)
Edit the message to make it less severe
26.
A student finds a perfect paragraph online for an assignment. How do they apply Isti‘fāf?
a)
Copy it and change a few words
b)
Copy it and claim it is their own idea
c)
Paraphrase it or quote it with a citation
d)
Translate it so the teacher doesn't know
27.
Which action best demonstrates Isti‘fāf regarding "guardianship of wealth"?
a)
Using the orphan’s money for personal business expansion
b)
Keeping the orphan's money separate and protected
c)
Mixing the funds to simplify accounting
d)
Donating the orphan's money to charity without permission
28.
Karim wants to marry but lacks funds. Apart from saving, what spiritual step should he take?
a)
Complain to his community
b)
Increase his fasting and worship
c)
Take a high-interest loan
d)
Delay marriage indefinitely
29.
How does an employee demonstrate Isti‘fāf regarding office resources?
a)
Using the office printer for personal business
b)
Taking office stationery home for children
c)
Using work time strictly for work-related tasks
d)
Taking long breaks since no one is watching
30.
A person is falsely praised for a deed. How do they apply the truthfulness of Isti‘fāf?
a)
Accept the praise silently
b)
Clarify the truth and correct the misconception
c)
Enjoy the reputation boost
d)
Add more details to the story
31.
What distinguishes Isti‘fāf from simple obedience to rules?
a)
Isti‘fāf is internalising virtue, not just following law
b)
Obedience is harder than Isti‘fāf
c)
Obedience is for the poor, Isti‘fāf is for the rich
d)
There is no difference
32.
Analyse the link between "lowering the gaze" and "protecting the private parts" in the Prophetic advice.
a)
They are unrelated actions
b)
Lowering the gaze is the preventive step for the latter
c)
Protecting private parts comes before lowering the gaze
d)
Both are only recommended, not required
33.
Which factor is identified as a root cause of commercial fraud in the lesson analysis?
a)
High taxes
b)
Lack of technology
c)
Greed and a lack of Isti‘fāf
d)
Consumer ignorance only
34.
How does the "ignorant person" view the abstainers in Surah Al-Baqarah (Verse 273)?
a)
As arrogant and proud
b)
As wealthy because of their restraint
c)
As lazy and unmotivated
d)
As stingy and miserly
35.
Analyse the relationship between individual Isti‘fāf and societal crime rates.
a)
High individual Isti‘fāf correlates with lower crime
b)
High individual Isti‘fāf increases crime
c)
There is no correlation
d)
Crime is only solved by police, not values
36.
Why is the "art of listening" considered a factor in the success of a dialogue?
a)
It guarantees you will win the argument.
b)
It demonstrates respect for all parties.
c)
It makes the speaker talk faster.
d)
It allows you to find flaws in their speech.
37.
What is the primary purpose of a sincere debater's dialogue?
a)
To demonstrate linguistic skill
b)
To gain followers and admiration
c)
To reach the truth
d)
To defend one's personal opinions
38.
Why is it considered a deficiency to make prejudgements that the other's opinion is wrong?
a)
It prevents the debater from listening fairly.
b)
It shows the debater is too emotional.
c)
It makes the dialogue last too long.
d)
It violates the rules of Sharī‘ah.
39.
What is the main reason a debater must only speak about what they know?
a)
To avoid validating an invalid ruling or vice versa.
b)
To ensure the dialogue finishes quickly.
c)
To show respect for the other person's time.
d)
To prove they are more educated than others.
40.
How do good morals and friendly facial expressions positively impact a dialogue?
a)
They prove the debater's argument is correct.
b)
They make the opponent feel weak.
c)
They help maintain an atmosphere of friendliness.
d)
They are a required part of Islamic law.
41.
What is the negative consequence of including irrelevant topics in a dialogue?
a)
It makes the dialogue lose its purpose and value.
b)
It makes the debater seem very knowledgeable.
c)
It forces the other person to be silent.
d)
It helps the debater control the conversation.
42.
What does the verse ﴿ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ﴾ ("Repel [evil] by that which is better") imply?
a)
One should respond to harshness with even greater harshness.
b)
One should only debate with those who are good.
c)
One should respond to negativity with a better, positive action.
d)
One should walk away from any evil discussion.
43.
According to the lesson, how does good listening help a person choose an appropriate response?
a)
It helps them acquire a proper and correct understanding.
b)
It gives them time to search for evidence online.
c)
It shows the speaker that you are patient.
d)
It allows them to copy the speaker's style.
44.
What is the connection between the mind and the tongue as described in the lesson?
a)
The mind controls the tongue, but the tongue cannot express the mind.
b)
The tongue is a grace, but the mind is not.
c)
They are graces from Allah ﷻ that allow humans to communicate.
d)
They are separate functions that do not work together.
45.
What does the Hadith "The believer is neither a defamer nor a curser" indicate about a debater's character?
a)
A believer must avoid all forms of verbal abuse.
b)
A believer should not debate sensitive topics.
c)
A believer can be harsh if they are speaking the truth.
d)
A believer's main goal is to curse evil.
46.
A student enters a class discussion wanting only to show everyone how much they know. Which characteristic of a sincere debater are they violating?
a)
Sincerity and avoiding boasting
b)
Speaking about what they know
c)
Adhering to good morals
d)
Respecting the status of others
47.
During a debate, a person begins to raise their voice and use harsh language. Which manner of dialogue should they apply?
a)
Defining the topic of dialogue
b)
Speaking with kindness and wisdom
c)
Avoiding fabrication
d)
Speaking only what they know
48.
A person is in a discussion and realises their opponent has made a valid point that contradicts their own. What is the modest response?
a)
Change the topic immediately
b)
Acknowledge the point respectfully
c)
Stop the discussion and leave
d)
Insist their original point is still correct
49.
Someone is asked for their opinion on a complex ruling they have not studied. What is the correct action according to the manners of dialogue?
a)
Give their best guess
b)
State that they do not have knowledge on this topic
c)
Agree with the person who asked them
d)
Ask a question back to the person
50.
While a colleague is speaking in a meeting, a person starts looking at their phone and sighs. Which etiquette of listening are they failing to apply?
a)
Facing the speaker and showing interest
b)
Avoiding interruption
c)
Gaining more knowledge
d)
Maintaining affection
51.
Two people are arguing, and both start speaking at the same time, refusing to listen. Which benefit of good listening are they missing?
a)
The ability to gain respect and proper understanding
b)
The chance to win others' trust
c)
The opportunity to find errors in the other's speech
d)
The "safety exit" of staying silent
52.
A debater uses very complex and unnatural words to sound more intelligent. Which prophetic guidance are they ignoring?
a)
The Hadith about kindness
b)
The Hadith against being pompous or garrulous
c)
The Hadith about smiling
d)
The Hadith about controlling anger
53.
During a discussion about a specific project, one person keeps bringing up unrelated past events. This is an example of which dialogue deficiency?
a)
Apprehension and embarrassment
b)
Worsening the language of dialogue
c)
Inclusion of irrelevant thoughts
d)
Making prejudgements
54.
A person in a debate feels very angry but takes a breath and responds calmly. This action demonstrates the quality mentioned in which Hadith?
a)
"A good word is regarded as charity."
b)
"The strong is the one who controls himself while in anger."
c)
"Kindness is not to be found in anything but that it adds to its beauty."
d)
"The Muslim is the one from whose tongue... other Muslims are safe."
55.
A person posts an insulting comment online using a pseudonym. Which principle mentioned in Surah Qāf: 18 are they forgetting?
a)
That Allah ﷻ hears all dialogue
b)
That a devoted friend can come from enmity
c)
That ill speech should be passed by with dignity
d)
That an observer is prepared to record every word
56.
What is the key difference between a sincere debater and one who boasts?
a)
The sincere debater's goal is truth; the boaster's goal is self-praise.
b)
The sincere debater speaks loudly; the boaster speaks quietly.
c)
The sincere debater uses evidence; the boaster uses emotion.
d)
The sincere debater is always right; the boaster is often wrong.
57.
What is the relationship between controlling one's tongue and the straightness of one's faith, according to the Hadith?
a)
A straight tongue is needed for a straight heart, which is needed for straight faith.
b)
A straight heart leads to straight faith, but the tongue is separate.
c)
Straight faith is achieved first, which then straightens the heart and tongue.
d)
There is no direct relationship mentioned between the tongue and faith.
58.
What underlying principle connects "weighing up remarks according to Sharī‘ah" and "speaking about what they know"?
a)
The need to win the argument using any means
b)
The importance of accountability for one's words
c)
The goal of showing respect to scholars
d)
The desire to appear humble and modest
59.
How does the etiquette of "good listening" directly prevent the deficiency of "making prejudgements"?
a)
By allowing a person to fully understand the other's view before judging it.
b)
By making the speaker feel respected, so they speak more clearly.
c)
By giving the listener time to formulate a stronger counter-argument.
d)
By forcing the listener to agree with the speaker's conclusion.
60.
What distinguishes the "art of listening" from merely being silent?
a)
Good listening is active, showing interest and respect, while silence can be passive.
b)
Good listening means agreeing with the speaker, while silence means disagreement.
c)
Good listening is only for scholars, while silence is for everyone.
d)
Good listening involves taking notes, while silence does not.
61.
What is the most likely outcome of a dialogue where participants use "insulting, cursing, and humiliation"?
a)
The truth will be reached quickly.
b)
Affection and respect will be destroyed.
c)
The weaker person will accept the truth.
d)
The participants will gain trust in each other.
62.
The Qur'anic example in Surah Saba’ ("...we or you are either upon guidance or in clear error") demonstrates which characteristic?
a)
Flexibility and respect, focusing on truth rather than "winning".
b)
The use of clear and common terms.
c)
The need to avoid anger and emotional words.
d)
The importance of defining the topic of dialogue.
63.
What is the primary difference between a dialogue aimed at "reaching the truth" and "vain discourse" (اللغو)?
a)
Truth-seeking is purposeful, while vain discourse is aimless and time-wasting.
b)
Truth-seeking is loud, while vain discourse is quiet.
c)
Truth-seeking is for large groups, while vain discourse is for small groups.
d)
Truth-seeking uses no evidence, while vain discourse requires it.
64.
How does the advice "avoid fabrication and acting unnaturally" relate to the goal of reaching truth?
a)
Unnatural speech uses clear terms that express the desired meaning easily.
b)
Unnatural speech is a sign of knowledge, which helps find truth.
c)
Unnatural speech is about presentation, not content, so it doesn't affect the truth.
d)
Unnatural speech obscures clarity and shows a lack of sincerity.
65.
What common deficiency is most directly addressed by the manner of "defining the topic of the dialogue"?
a)
Worsening the language of dialogue
b)
Making prejudgements
c)
Inclusion of irrelevant thoughts and topics
d)
Apprehension and embarrassment
66.
Why is a dialogue conducted with a pseudonym on social media often considered to have weak credibility?
a)
It allows for sharing opinions without fear of judgement.
b)
It is hard to trust the source when the identity is unknown.
c)
It protects the user's privacy and safety.
d)
It is a modern form of communication.
67.
Which action best exemplifies the Prophetic manner of dialogue shown in the conversation with Utba bin Rabi’a?
a)
Interrupting to correct a mistake immediately
b)
Allowing a speaker to finish their point completely before responding
c)
Smiling and agreeing with everything the speaker says
d)
Answering a question with another question
68.
Why is "avoiding anger and obscene words" considered a sign of strength, not weakness, in a debater?
a)
It shows the debater is emotionally detached.
b)
It proves the debater's faith is perfect.
c)
It reflects weakness and bad manners to use them.
d)
True strength is controlling oneself, not overpowering others.
69.
A person says, "I must win this debate to defend the truth." Which aspect of a sincere debater's intention might they be misunderstanding?
a)
The truth is the goal, regardless of whether it comes from their tongue or their opponent's.
b)
The truth can only be defended by overpowering an opponent.
c)
The truth does not need to be defended in a debate.
d)
The truth is only what is spoken by scholars.
70.
Which of the "common mistakes" is the most damaging to maintaining affection and friendliness?
a)
Inclusion of irrelevant thoughts
b)
Resorting to insulting, cursing, and humiliation
c)
Vain discourse and ill speech
d)
Apprehension and embarrassment
71.
Why is "speaking about what they know" 60 a critical foundation for any productive dialogue?
a)
It prevents the spread of misinformation and invalid rulings.
b)
It makes the debater appear more confident than their opponent.
c)
It ensures the dialogue is short and to the point.
d)
It shows that the debater has a good memory.
72.
Which manner of dialogue is most fundamentally violated by the deficiency of 'making prejudgements'?
a)
Speaking only with knowledge
b)
Being gentle and kind in speech
c)
Respecting others and good listening
d)
Avoiding fabrication and unnatural speech
73.
Why is "vain discourse" (اللغو) considered a "deficiency" in dialogue?
a)
It is a sign of high education.
b)
It is praised in the Qur'an as a sign of dignity.
c)
It wastes time and leads to mistakes, rather than seeking truth.
d)
It is a method of dialogue used by the Prophet ﷺ.
74.
Which of the following best demonstrates the application of ﴿ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ﴾ (Repel [evil] by that which is better)?
a)
Responding to an insult with a stronger insult
b)
Responding to a rude comment with silence and a calm explanation
c)
Walking away from every discussion that involves disagreement
d)
Proving the other person's evil with facts
75.
Why is "smiling in the face of your brother" 64 considered a powerful tool in dialogue, not just a simple charity?
a)
It creates a positive atmosphere and maintains friendliness. 65
b)
It is a way to show pity for the opponent.
c)
It makes the opponent uncomfortable and weak.
d)
It is a required greeting before any speech.
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