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Japan Feudal

Japan Feudal

Assessment

Presentation

Social Studies

9th - 12th Grade

Hard

Created by

Joseph Anderson

FREE Resource

16 Slides • 0 Questions

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​Feudal Japan

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Terms ​

-Shinto

-Bushido

-Samurai

-Shogun

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Japan lies east of China, in the direction of the sunrise. In fact, the name Japan comes from the Chinese word ri-ben, which means “origin of the sun” or land of the rising sun.” From ancient times, Japan had borrowed ideas, institutions, and culture from the Chinese people. Japan’s genius was its ability to take in new ideas and make them uniquely its own.

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Japan’s island location shaped the growth of its civilization. About 120 miles of water separates Japan from its closest neighbor, Korea, and 500 miles of water separates Japan from China. The Japanese were close enough to feel the civilizing effect of China. Yet they were far enough away to be reasonably safe from invasion.

Japan’s geography has both advantages and disadvantages. Southern Japan enjoys a mild climate with plenty of rainfall. The country is so mountainous, however, that only about 12 percent of the land is suitable for farming. Natural resources such as coal, oil, and iron are in short supply. During the late summer and early fall, strong tropical storms called typhoons occur. Earthquakes and tidal waves are also threats.

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​Before the feudal period in Japan, it was not a united country. Instead, hundreds of clans controlled their own territories. Each clan worshiped its own nature gods and goddesses.  Their varied customs and beliefs eventually combined to form Japan’s earliest religion. In later times, this religion was called Shinto, meaning “way of the gods.”

Shinto was based on respect for the forces of nature and on the worship of ancestors. Shinto worshipers believed in kami, divine spirits that dwelled in nature. Any unusual or especially beautiful tree, rock, waterfall, or mountain was considered the home of a kami.

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By the a.d. 400s, the Yamato clan had established itself as the leading clan. By the seventh century, the Yamato chiefs called themselves the emperors of Japan. The early emperors did not control the entire country, or even much of it, but the Japanese gradually accepted the idea of an emperor.

Although many of the Yamato rulers lacked real power, the dynasty was never overthrown. When rival clans fought for power, the winning clan claimed control of the emperor and then ruled in the emperor’s name. Japan had both an emperor who served as a figurehead and a ruling power who reigned behind the throne. This dual structure became an enduring characteristic of Japanese government.

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During the 400s, the Japanese began to have more and more contact with mainland Asia. They soon came under the influence of Chinese ideas and customs, which they first learned about from Korean travelers. One of the most important influences brought by Korean travelers was Buddhism. In the mid-700s, the Japanese imperial court officially accepted Buddhism in Japan. The Japanese, however, did not give up their Shinto beliefs. Some Buddhist rituals became Shinto rituals, and some Shinto gods and goddesses were worshiped in Buddhist temples.

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The Japanese adopted the Chinese system of writing. Japanese artists painted landscapes in the Chinese manner. The Japanese also followed Chinese styles in the simple arts of everyday living, such as cooking, gardening, drinking tea, and hairdressing. For a time, Japan even modeled its government on China’s. Prince Shotoku planned a strong central government like that of the Tang rulers.

The Japanese adapted Chinese ways to suit their own needs. While they learned much, they still retained their own traditions. Eventually, the Japanese imperial court decided it had learned enough from Tang China. In the late ninth century, it ended formal missions to the Tang Empire, which had fallen into decline. Although Chinese cultural influence would remain strong in Japan, Japan’s own culture was about to bloom.

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​In the late 700s, the imperial court moved its capital from Nara to Heian, the modern Kyoto. Among the upper class in Heian, a highly refined court society arose. This era in Japanese history, from 794 to 1185, is called the Heian period.

The best accounts of Heian society come from the diaries, essays, and novels written by the women of the court. One of the finest writers of the period was Lady Murasaki Shikibu. Lady Murasaki’s 11th­ century masterpiece, The Tale of Genji, is an account of the life of a prince in the imperial court. This long prose narrative is considered the world’s first novel. 

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For most of the Heian period, the rich Fujiwara family held the real power in Japan. By about the middle of the 11th century, however, the power of the central government and the Fujiwaras began to slip. Large landowners living away from the capital set up private armies. The countryside became lawless and dangerous. Armed soldiers on horseback preyed on farmers and travelers, and pirates took control of the seas. For safety, farmers and small landowners traded parts of their land to strong warlords in exchange for protection. With more land, the lords gained more power. This marked the beginning of a feudal system of localized rule like that of ancient China and medieval Europe.

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Since wars between rival lords were commonplace, each lord surrounded himself with a bodyguard of loyal warriors called samurai (Samurai means “one who serves.”) Samurai lived according to a demanding code of behavior called Bushido, or “the way of the warrior.” A samurai was expected to show reckless courage, reverence for the gods, fairness, and generosity toward those weaker than himself. Dying an honorable death was judged more important than living a long life.

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During the late 1100s, Japan’s two most powerful clans fought for power. After almost 30 years of war, the Minamoto family emerged victorious. In 1192, the emperor gave a Minamoto leader named Yoritomo the title of shogun, or “supreme general of the emperor’s army.” In effect, the shogun had the powers of a military dictator.

Following tradition, the emperor still reigned from Kyoto. (Kyoto was rebuilt on the ruins of Heian, which had been destroyed in war.) However, the real center of power was at the shogun’s military headquarters at Kamakura. The 1200s are known in Japanese history as the Kamakura shogunate. The pattern of government in which shoguns ruled through puppet emperors lasted in Japan until 1868.

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​Feudal Japan

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