Bhagavad Gita Quiz - Chapter 3, Quiz-2

For sense enjoyment, one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. (BG-3.6)

• True

• False

What is the purpose of "Varna Ashrama Dharma" in human society? (BG-3.7)

• To enjoy the material creation

• To achieve our desires and aspirations

• To live a regulated life as prescribed in Vedic text books so as to reach Visnu, The goal of life

• None of the above

Lord Krishna wanted Arjun to? (BG-3.8)

• Become a pretender

• Perform his prescribed duties by fighting the war of Kurukshetra

• To let Krishna fight on behalf of Arjuna

• All of the above

Everything should be done for the satisfaction of Krishna? (BG-3.9)

• True

• False

All work done must be performed as sacrifice to Lord Vishnu because? (BG-3.9)

• All work to be done is meant for satisfaction of Lord Vishnu

• This kind of work done does not bound the performer by any good or evil reactions

• Lord Vishnu or Krsna is the supreme beneficiary of all sacrifices

• Only 1 and 2

Work done as a sacrifice to Lord Vishnu does not bind the performer of work in any kinds of Good or Evil Reactions? (BG-3.9)

• True

• False

This material creation by the Lord is a chance given by Lord for us to? (BG-3.10)

• Go back home - Back to Godhead

• Enjoy this material creation for our own sense gratification

• Both of the above

• None of the above

Who introduced the transcendental system of sankirtan-yajna (chanting of names of God) for deliverance in the Kali-yuga? (BG-3.10)

• Lord Krishna

• Lord Brahmā

• Lord Indra

• Lord Caitanya

Demigods are empowered administrators of material affairs, and innumerable assistants in different parts of the body of Bhagwan. (BG-3.11)

• Ture

• False

Who are demigods? (BG 3.12)

• Empowered administrators of the material affairs

• Part & parcels of the supreme personality of Godhead

• Authorized supplying agents on behalf of the God

• All of the Above