What characteristic of origin stories does the opening of "Hiawatha the Unifier" demonstrate? (Paragraph 1)

• Historical accuracy about real events

• Supernatural elements influencing human affairs

• Scientific explanations for natural phenomena

• Realistic dialogue between characters

Answer explanation

Explanation: The text begins with Ta-ren-ya-wa-gon, "Upholder of Heavens," hearing a cry from heaven and then becoming human to help people. This demonstrates the supernatural elements typical of origin stories where divine beings interact with and influence human affairs.

What theme is established when Ta-ren-ya-wa-gon responds to "a great cry"? (Paragraph 1)

• Leaders must have divine powers in order to lead effectively

• Effective leadership begins with awareness of others' needs

• Good leaders understand that Problems solve themselves over time

• Only the strongest can lead

Answer explanation

Explanation: Ta-ren-ya-wa-gon's slumber is "disturbed by a great cry," showing he is listening and responsive to people's suffering. This establishes the theme that true leadership starts with being aware of and responding to others' needs.

The pattern of giving different gifts to each nation (Paragraphs 4-10) develops which theme?

• Competition makes people stronger

• Everyone should be treated exactly the same

• Unity through diversity creates collective strength

• Individual talents are more important than teamwork

Answer explanation

Explanation: Each nation receives different gifts (Mohawks get farming tools, Oneidas get weapon-making abilities, etc.), creating interdependence where each group contributes unique strengths to the whole, demonstrating unity through diversity.

Ta-ren-ya-wa-gon's decision to "live among the people" as Hiawatha (Paragraph 12) demonstrates which leadership principle?

• Leaders should maintain distance from followers so they can protect followers from the leader's enemies

• Leadership through service requires shared experience

• Divine beings are superior to humans

• Power comes from magical abilities

Answer explanation

Explanation: By giving up his divine status to become human, marry, and have a family, Ta-ren-ya-wa-gon/Hiawatha shows that effective leadership requires sharing the experiences of those you lead, not remaining distant.

The statement "good times are followed by bad times" (Paragraph 14) serves as:

• A warning that happiness never lasts

• Proof that life is meaningless

• Foreshadowing of future challenges

• An excuse for poor leadership

Answer explanation

Explanation: This statement prepares readers for the coming conflict with "violent tribes from the north" and sets up the need for unity and strong leadership during difficult times.

What does the repeated action of "taking a little girl by the hand" symbolize throughout the text? (Paragraphs 3-4)

• Hope for the future and guidance toward it

• Women are weaker than men

• Children need constant supervision

• The importance of family relationships

Answer explanation

Explanation: The repeated image of taking a young girl's hand represents leading the next generation toward a better future, symbolizing hope, guidance, and investment in what's to come.

Match each theme to the specific textual evidence that best supports it:

• "leads the people towards setting sun"

• Hope for Future Generations

• Ta-ren-ya-wa-gon becomes a man

• Leadership Through Service

• "slumber ... disturbed by a great cry"

• Unity Through Diversity

• Each nation receives a special gift

• Responsive Leadership

Analyze the cause-and-effect relationship between the crisis in paragraph 1 and Ta-ren-ya-wa-gon's transformation. What does this reveal about the theme of leadership through service? (Paragraphs 1-2)

Examine the interdependence created by giving different gifts to each nation. How does this strategy develop the theme of "Unity Through Diversity"? Use specific textual evidence. (Paragraphs 4-10)

Analyze how the author uses the contrast between "good times" and "bad times" to prepare for the theme of sacrifice. What does this foreshadowing suggest about what leaders must be willing to give up? (Paragraphs 12-15)