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Vocational traits

Total questions: 37

Worksheet time: 19mins

Name
Class
Date
1.

The way has been open by Reformers to a purely bourgeois use of the term vocation... (choose the opposite)

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

2.

We might think of Jesus’ raising of Lazarus as the deepest meaning of vocation...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

3.

The dignity of each individual vocation consists in the communal destiny of each person...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

4.

Paul says: "all of you are one in Christ Jesus."

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

5.

The hand is different from the eye and so they can each contribute to the unity of the body...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

6.

The monastic system had at least provided a death-defying “no” meaning to vocation.

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

7.

Jesus’ life and ministry is a call to die for the sake of others...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

8.

From the isolation of death, as Lazarus, we are called...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

9.

St. Paul describes our vocation by using the corporate imagery of the body or the temple...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

10.

A vocation originates ‘outside’ of ourselves...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

11.

Since the Church consists of those “called out”, any vocation is...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

12.

A vocation is something that happens to us. It is the experience of ‘another’, says St. Paul.

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

13.

A vocation “calls us forth” to a divine purpose...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

14.

Any vocation is a call to build-up the community of love...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

15.

A vocation is always a promise regarding our eternal destiny...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

16.

Our vocation pertains to our entire living history in God…

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

17.

A vocation is not to be seen as limited to the monastic concept of the religious life...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

18.

Since there is little proportion between God’s Will and ours, God's power and ours, a vocation never fails to be…

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

19.

Origen and Augustine’s original teaching on vocation was that it is…

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

20.

A vocation is --- since there is the possibility of being diverted or distracted from the goal.

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

21.

The vocational process concerns every Christian, even every human being…

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

22.

Descartes and Kant promoted a rationalist view of a reasonable vocation, which is contrary to its --- nature.

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

23.

Since a vocation aims at the highest goods, it requires to give-up secular and lesser ones...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

24.

If one’s vocation is only reasonable or rational, it loses its --- dimension.

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

25.

No one is pre-destined to fulfill his vocation since it requires renewed commitments…

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

26.

Being eschatological and heterogeneous, a vocation is also…

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

27.

No vocation is hedonistic, but always --- at some point.

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

28.

Abraham at first doubted that God’s covenant with him could be fulfilled...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

29.

Jesus prayed to be delivered from his appointed calling...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

30.

Joshua reiterated the covenant with Israel after they had settled in the land of Canaan...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

31.

Each spouse ought to constantly renew his/her vows to his/her conjugal partner...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

32.

We do not simply “know” about our vocation as we would an itinerary on a travel schedule...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

33.

Vocation is about being raised from the dead...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

34.

A vocation is not to be seen as a call to a secular activity or career...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

35.

A vocation is external to the person who is called...

a)

ESCHATOLOGICAL

b)

HETEROGENEOUS

c)

ECCLESIAL

36.

One does not simply “choose” a vocation, but one responds to a summons...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL

37.

A vocational decision [is not] to be found in the individual who “thinks by himself"...

a)

UNIVERSAL

b)

CONFLICTIVE

c)

CONTINGENT

d)

SACRIFICIAL