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AP Art History East and South Asia

Total questions: 28

Worksheet time: 16mins

Name
Class
Date
1.

The Nio Guardian Figures and the Lamassu from the Assyrian culture have in common that they both

a)

meant to symbolically protect the areas behind them

b)

combinations of human and animal forms

c)

made of stone ans symbolize permanence

d)

carved with the image of the ruler on their faces

2.

Who was the patron of this work?

a)

The First Qin Emperor, Shi Huang

b)

Chairman Mao Zedong

c)

Amarna Pharaoh Akehnaten

d)

The Kamakura Shogun

3.

Where was this produced originally?

a)

Japan

b)

Korea

c)

Cambodia

d)

China

4.

The Great Buddha in Todai-ji's Great East Temple was probably influenced by similar works, such as

a)

The Terra-Cotta Warriors

b)

Longmen Caves

c)

Angkor Wat

d)

The Greta Stupa

5.

Which of the following is a theory about why the Qin Emperor created an artistic army?

a)

To trap the souls of his army here on earth

b)

To commemorate the unification of China

c)

To teach future generations about the afterlife

d)

He believed he might need protection in the next life

6.

A key FORMAL difference between the Terra cotta Warriors and Menkaure and his Queen is that:

a)

Menkaure and his Queen depict royalty whereas the Terra cotta Warriors depict soldiers

b)

Menkaure and his Queen are meant to be a vessel for the soul whereas Terra cotta Warriors are decorative

c)

Menkaure and his Queen are idealized whereas the Terra-Cotta Warriors are naturalistic

d)

Menkaure and his Queen were housed in a tomb whereas Terra cotta Warriors were housed in a temple

7.

Which of the following is NOT true of the Chinese funeral banner we discussed in class?

a)

It employs registers

b)

It is made of plant fibers

c)

It was found facedown on the coffin

d)

It gives insights into the cosmology of ancient China

8.

The Todai-ji complex in Nara, Japan is an example of:

a)

how monasteries were moved to the mountains to isolate monks from the temptations of the world

b)

the rock gardens that facilitate meditation in Zen buddhism

c)

rock-cut temples carved by patrons of the nearby town

d)

the cohesion of imperial administration and the spread of Buddhism

9.

The presence of fierce guardians of Buddha at several sites are rooted in a tradition derived from:

a)

Islamic teachings

b)

Confucian writings

c)

Hindu Practices

d)

Shinto beliefs

10.

This work was meant to be

a)

On permanent display in the palace

b)

Housed in a religious shrine as a moral lesson

c)

Periodically studied and examined in a library

d)

put away and taken out occasionally to be viewed by interested parties

11.

The David Vases, were made for

a)

Export to Europe because Asian art was greatly prized

b)

Sir Percival David, a collector of Chinese ceramics

c)

Practical use is a Chinese home

d)

An Altar in a Chinese Daoist temple

12.

The inscription on this work indicates all of the following except

a)

That the vases are accompanied by an incense burner

b)

How the vases should be used

c)

Who the donor is

d)

When the vases were created

13.

The experience of the Ryoan-ji gardens was one of

a)

Processing from point to point within the constructed landscape in meditation and contemplation

b)

Careful raking of the white rocks as a devotional exercise

c)

Boating on the pond

d)

Chanting softly as you walk the grounds

14.

The work, like others by the same artist, was created primarily for the purpose of

a)

Hanging in a household niche as an object of private mediation

b)

Fulfilling a special commission for a wealthy patron

c)

Mass production for purchase by a wide audience

d)

Personal artistic experimentation with new media

15.

Liu Chanahua’s Chairman Mao in Route to Anyuan uses Socialist Realism as a style in order to

a)

Idealize the Chinese countryside

b)

Fabricate an event that Chairman Mao never really participated in

c)

portray Chairman Mao as a revolutionary leader committed to championing the common people

d)

Place Chairman Mao in a specific landscape and place

16.

The temple at Angkor Wat was originally designed as a

a)

manifestation of the connection between the king and divine power

b)

center of worship for the faithful, including towers used for the call to prayers

c)

site where pilgrims could gather to offer gifts of thanks or prayers for safety

d)

monastery complex with entrances oriented toward the cardinal points

17.

Because of the context in which it was found, the beaker with ibex motifs from prehistoric Susa is believed to have functioned in a way that was most similar to which of the following works?

a)

The black-on-black ceramic vessel by Maria and Julian Martínez

b)

The Sika dwa kofi (Golden Stool) of the Ashanti peoples

c)

The funeral banner of Lady Dai (Xin Zhui)

d)

The 'ahu 'ula (feather cape) from Hawaii

18.

Despite their origins in two different religious traditions, the statue of the Buddha at Todai-ji and the Shiva as Lord of Dance (Nataraja) both convey meaning through the use of

a)

iconography that focuses on the role of destruction in the cycle of life

b)

dynamic poses that suggest the power within the sculpture

c)

huge size that was intended to inspire awe as well as spiritual unity

d)

hand gestures that invite viewers to come forward without fear

19.

Which of the following statements accurately reflects the Chinese Neo-Confucian artistic tradition that is embodied in Fan Kuan’s Travelers among Mountains and Streams ?

a)

Landscape painting should be above all a means of self-expression.

b)

Nature should be depicted as a metaphor for moral and orderly life.

c)

The depiction of nature should be as faithful as possible to what is observed.

d)

Landscape is a preferred subject because it is immoral to depict individual people.

20.

The Hall of Supreme Harmony in the Forbidden City was placed on a high terrace at the end of the north-south axis in order to

a)

serve as an observatory in which priests could chart the sky

b)

provide the formal setting for the emperor, who was known as the son of Heaven

c)

allow the gods to come down from the heavens to a high place on Earth

d)

serve as a place to perform rituals

21.

Edo period ukiyo-e woodblock prints, such as Hokusai’s Under the Great Wave off Kanagawa (Kanagawa oki nami ura), directly influenced the landscape compositions of the painter

a)

Joseph Mallord William Turner

b)

Thomas Cole

c)

Vincent van Gogh

d)

Liu Chunhua

22.

The form of Jowo Rinpoche comes from

a)

the living face of Siddhartha Gautama

b)

an oral tradition

c)

the artist's imagination

d)

Archeological evidence

e)
23.

Aside from their function as places for sacred worship, the Great Stupa at Sanchi and Chartres Cathedral are similar in that both were built

a)

to attract pilgrims through their links with relics

b)

to compete in size with nearby religious structures

c)

as mausoleums for kings and their families

d)

as monuments memorializing the sites of battles

24.

In the detail shown from the Longmen caves, the statue of the Buddha is depicted in a seated position with crossed legs to indicate the

a)

humility of a scribe

b)

authority of a king

c)

act of meditation

d)

skill of an orator

e)
25.

Despite Buddhism’s pacifist tradition, both the Longmen caves and the temple at Todai-ji include guardian statues to

a)

ensure the dominance of Buddhism

b)

commemorate important military victories

c)

protect Buddhist values and beliefs

d)

deter the laity from entering the temple

26.

Borobudur was designed in the form of a giant mandala in order to

a)

mirror the sacred cosmic order

b)

create an unconquerable fortress

c)

display the grandeur of Buddhism

d)

accommodate large congregations

e)
27.

Monuments like the Buddha at Bamiyan most directly influenced the form and scale of Buddhist statues created for

a)

Borobudur Temple in Indonesia

b)
c)

the Longmen caves in China

d)

Angkor Wat in Cambodia

28.

The form of Borobudur Temple creates an opportunity for the faithful to

a)

walk on an upward path toward enlightenment

b)

walk on an upward path toward enlightenment

c)

enter through torana before circumambulating

d)

experience the meditational power of a labyrinth