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Viśiṣṭadvaita Vedānta

Total questions: 25

Worksheet time: 13mins

Name
Class
Date
1.

Vedānta philosophy is a system of enquiry into the nature of reality

a)

true

b)

false

2.

Vedānta philosophy starts from the premise that the scriptures are self-justifying

a)

true

b)

false

3.

What's the sanskrit term for 'source of knowledge'?

a)

pramāṇa

b)

pūrvapakṣa

c)

prasthānatrayī

d)

prāṇa prāṇa

4.

In Vedānta philosophy the most authoritative means of knowledge is ...

a)

pratyakṣa (perception)

b)

anumāṇa (inference)

c)

śabda (testimony/scriptures)

5.

In Vedānta philosophy the most authoritative scriptures are the ...

a)

Vedas

b)

Purānas

c)

Itihāsas

6.

What's the sanskrit term for 'three sources of knowledge'?

a)

pramāṇa

b)

pūrvapakṣa

c)

prasthānatrayī

d)

prāṇa prāṇa

7.

Upaniṣads, Brahmā Sūtras and the Bhagavad Gītā together are called ...

a)

pramāṇa

b)

pūrvapakṣa

c)

prasthānatrayī

d)

prāṇa prāṇa

8.

The Brahmā Sūtras are a collection of ...

a)

short aphorisms

b)

long discourses

c)

historical accounts

9.

A conclusive doctrine based on rules of logic and a hierarchy of pramāṇas is called ...

a)

siddhānta

b)

śabda

c)

saviśeṣa

d)

saguṇa

e)

śarīra

10.

The Upaniṣads present a conclusive theory of the relationship between Brahman, Ātma and Prakṛti

a)

true

b)

false

11.

The Upaniṣads are metaphysical discussions which use analogy and metaphor to convey ideas which are open to multiple interpretations

a)

true

b)

false

12.

Rāmānuja felt compelled to develop his own siddhānta, as Śaṅkara’s Advaita Vedānta ...

a)

undermines the doctrine of salvation by Grace

b)

ultimately sees God as impersonal and formless

c)

denies the reality of the Ātma and views the Ātma as equivalent with God in all respects

d)

rejects the path of jñana

13.

Viśiṣṭādvaita means ...

a)

non-duality of the qualified whole

b)

non-duality

c)

duality

d)

duality of the qualified whole

14.

Viśiṣtadvaita Vedānta maintains that the jīvas and Prakṛti are ...

a)

real

b)

ultimately illusory

15.

According to Viśiṣtadvaita Vedānta, Brahman's Svarupa consists of ...

a)

Jñana (knowledge or conciousness)

b)

Ānanda (absolute bliss)

c)

Satya (non-conditioned existence)

d)

Anantatā (infinity)

e)

Amalatva (incorruptible purity)

16.

According to Viśiṣtadvaita Vedānta, the jīva's svarūpa is the same as God's

a)

true

b)

false

17.

According to Viśiṣtadvaita Vedānta the relationship between jīva and God is ...

a)

inseparable

b)

temporary

18.

The sanskrit term for 'body-soul relationship' is ...

a)

śarīra-śarīrī

b)

śakīra-śaqiri

c)

śavana-śavana

19.

What's the sanskrit term for 'with form'?

a)

nirguṇa

b)

saviśeṣa

c)

nirviśeṣa

d)

saguṇa

20.

The relationship between God and jīva in Viśiṣtadvaita Vedānta is one of ...

a)

śeṣa (principle) and śeṣin (subordinate)

b)

ādhāra (sustainer) and ādheya (sustained)

c)

niyantraṇa (controller) and niyamya (controlled)

21.

According to Viśiṣtadvaita Vedānta the jīva is God's servant ...

a)

only if one mentally aware of this relationship

b)

per constitution

22.

According to Viśiṣtadvaita Vedānta the relationship between jīva and God is like the body-soul relationship

a)

true

b)

false

23.

According to Viśiṣtadvaita Vedānta both the jīvas and Prakṛti are anādi (without beginning)

a)

true

b)

false

24.

During pralaya (dissolution of the universe) the jīvas and Prakṛti are ...

a)

latent in God, while retaining the potentiality to manifest

b)

projected out of God Himself in a process of emanation from subtle to gross, unified to differentiated

25.

During sṛṣṭi (manifestation of the universe) the jīvas and Prakṛti are ...

a)

latent in God, while retaining the potentiality to manifest

b)

projected out of God Himself in a process of emanation from subtle to gross, unified to differentiated