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Theo III(a) - Semester Exam Review

Total questions: 102

Worksheet time: 51mins

Name
Class
Date
1.

The Church's official, public, communal prayer. It is God's work, in which the People of God participate

a)

Liturgy

b)

Magisterium

c)

Tradition

d)

Trinity

2.

The Church's living teaching office, which consists of all bishops, in communion with the Pope.

a)

Magisterium

b)

Liturgical year

c)

Liturgy

d)

Tradition

3.

This word (from the Latin, meaning "to hand on") refers to the process of passing on the Gospel message.

a)

Tradition

b)

Magisterium

c)

Liturgy

d)

Eucharist

4.

From the Latin trinus, meaning "threefold," referring to the central mystery of the Christian faith that God exists as a communion of three distinct and interrelated Divine Persons: Father, Son, and Holy Spirit. This doctrine is a mystery that is inaccessible to human reason alone and is known through Divine Revelation only.

a)

Trinity

b)

Magisterium

c)

Liturgy

d)

Sacred Scripture

5.

The annual cycle of religious feasts and seasons that forms the context for the Church's worship. Following this structured cycle, we remember and celebrate God the Father's saving plan as it is revealed through the life of his Son, Jesus Christ.

a)

Liturgical Year

b)

Roman Calendar

c)

Church Year

d)

Parish Calendar

6.

The twenty-one Churches of the East, with their own theological, liturgical, and administrative traditions, in union with the universal Catholic Church and her head, the Bishop of Rome.

a)

Eastern Catholic Churches

b)

Orthodox Churches

c)

Churches of the Reformation

d)

Lutheran Churches

7.

The original, literal meaning of the word "liturgy" or "leitourgia" is:

a)

the people's work

b)

light

c)

public prayer

d)

building

8.

The essentials of the liturgy come to us through ______ and ________.

a)

revelation, Scripture

b)

Scripture, Tradition

c)

the Pope, the bishops

d)

history, culture

9.

The liturgy further reveals to us the mystery of God as ________: Father, Son, and Holy Spirit.

a)

Trinity

b)

Paraclete

c)

King

d)

Creator

10.

The liturgical year begins in ________, a season that prepares us for ________.

a)

Advent, Christmas

b)

Lent, Easter

c)

Ordinary Time, Advent

d)

Easter, Pentecost

11.

The Antiochene Rite, the Chaldean Rite, and the Byzantine Rite are all examples of ________ Catholic liturgies, celebrated by the twenty-one non-Roman Catholic churches that are in communion with Rome.

a)

Latin

b)

Dominican

c)

Ambrosian

d)

Eastern

12.

The ________ is ready in a particular way to help us pray, focus, and give thanks during Mass.

a)

Father

b)

Church

c)

Priest

d)

Holy Spirit

13.

The only day of the year on which there is no Mass celebrated throughout the world is __________.

a)

The last day of the liturgical year

b)

the first day of Ordinary Time

c)

Good Friday

d)

Holy Saturday

14.

________ is the Sacrament we celebrate most frequently and that most specially unites us with Christ and with others.

a)

Penance

b)

Eucharist

c)

Anointing of the Sick

d)

Baptism

15.

A ________ is an object or an action that represents a deeper reality beyond its literal meaning.

a)

ritual

b)

mystery

c)

symbol

d)

sign

16.

A ________ is an established pattern of words and/or actions with symbolic meaning, meant to be repeated.

a)

gesture

b)

pilgrimage

c)

mystery

d)

ritual

17.

A ________ is an efficacious and visible sign of God's grace, a sign that really brings about the reality is signifies.

a)

ritual

b)

Sacrament

c)

symbol

d)

mystery

18.

A Sacrament is effective ex opere operato: this means that a Sacrament is effective not because of ________ but because of ________.

a)

the holiness of the minister; the fact of its being performed

b)

the grace of God; the fact of its being performed

c)

the holiness of the minister; the teaching of the Church

d)

the validity of the Sacraments; the holiness of the recipient

19.

________ is the free gift of God that heals our souls of sin and gives us a share in the life of the Trinity; ________ is the ongoing support God gives us to grow in faith and holiness in our lives.

a)

Sacramental grace, actual grace

b)

Sanctifying grace, actual grace

c)

Sacramental grace, daily grace

d)

Actual grace, responsive grace

20.

To be ________ is to be bought back, delivered, or rescued, as God rescues us from the forces of sin and evil by the sacrifice of Jesus Christ on the cross.

a)

free

b)

eternal

c)

redeemed

d)

conquered

21.

Vocal prayer uses words to address God; ________ or mental prayer uses our imagination, thoughts, and emotions to focus on God; ________ uses the heart to enter silently into the presence of God.

a)

petition, thanksgiving

b)

contemplation, praise

c)

meditation, contemplation

d)

intercession, meditation

22.

________, such as crucifixes, rosaries, palms, and holy cards are sacred signs not instituted by Christ, but used by the Church to support Catholics in the life of grace.

a)

Sacraments

b)

Sacramentals

c)

Popular pieties

d)

Sacramental economies

23.

An object or action that points us to another reality. It leads us to look beyond our senses to consider a deeper mystery.

a)

Sign

b)

Symbol

c)

Rite

d)

Ritual

24.

The established form of the words and actions for a ceremony that is repeated often. The actions often have a symbolic meaning.

a)

Rite

b)

Ritual

c)

Symbol

d)

Sign

25.

The work of salvation accomplished by Jesus Christ mainly through his Passion, death, Resurrection, and Ascension.

a)

Paschal Mystery

b)

Sacramental Economy

c)

Sacraments

d)

Actual Grace

26.

An efficacious and visible sign of God's grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us.

a)

Sacrament

b)

Sacramental

c)

Grace

d)

Prayer

27.

The communication or dispensation of the fruits of Christ's Paschal Mystery in the celebration of the Church's sacramental liturgy.

a)

Sacramental Economy

b)

Sacramental Grace

c)

Sacramental

d)

Sacrament

28.

The grace that heals our human nature wounded by sin and restores us to friendship with God by giving us a share in the divine life of the Trinity. It is a supernatural gift of God, infused into our souls by the Holy Spirit, that continues the work of making us holy.

a)

Sanctifying grace

b)

Sacramental grace

c)

Actual grace

d)

Amazing grace

29.

God's interventions and support for us in the everyday moments of our lives. Actual graces are important for conversion and for continuing growth in holiness.

a)

Actual graces

b)

Sanctifying grace

c)

Sacramental grace

d)

Amazing grace

30.

From the Latin redemptio, meaning "a buying back," referring, in the Old Testament, to Yahweh's deliverance of Israel and, in the New Testament, to Christ's deliverance of all Christians from the forces of sin.

a)

Redemption

b)

Actual grace

c)

Salvation

d)

Resurrection

31.

Also known as the Divine Office, the official, public, daily prayer of the Catholic Church. The Divine Office provides standard prayers, Scripture readings, and reflections at regular hours throughout the day.

a)

Liturgy of the Hours

b)

Latin Mass

c)

Divine Hours

d)

Dedicated prayer time

32.

Lifting up of one's mind and heart to God or the requesting of good things from him.

a)

Prayer

b)

Sacrifice

c)

Salvation

d)

Redemption

33.

The Sacraments of Baptism, the Eucharist, and Confirmation, taken as a group, are known as the Sacraments of __________.

a)

Christian Intention

b)

Christian Practice

c)

Christian Initiation

d)

Christian Transformation

34.

A __________ is what we call an unbaptized person who is studying the teachings and practices of the Catholic Church in preparation to receive Baptism, usually at Easter

a)

convert

b)

catechumen

c)

neophyte

d)

candidate

35.

After the Rite of Election, during the final period of preparation for the Sacraments at Easter, __________ are now called __________.

a)

catechumens, the elect

b)

candidates, catechumens

c)

converts, the elect

d)

catechumens, neophytes

36.

After the Rite of Election, those who are preparing to enter the Church go through three rites on the third, fourth, and fifth Sundays of Lent, known as __________ . These rites strengthen them in their choice to become Catholic Christians.

a)

Elections

b)

Mystagogies

c)

Scrutinies

d)

Catechisms

37.

Once they are baptized, confirmed, and have received the Eucharist, new Catholic Christians often undergo a second period of instruction called __________ to deepen their understanding of the faith.

a)

initiation

b)

mystagogy

c)

didache

d)

chrismation

38.

The blessed oil used to anoint newly baptized children is known as __________.

a)

Sacred Chrism

b)

Sacred Oil

c)

Oil of Catechumens

d)

Oil of the Sick

39.

Baptism cleanses us from Original Sin, which is best described as __________ .

a)

our own personal wrongdoing

b)

the human tendency to follow our own will, not God's

c)

the lack of unity and charity among human beings

d)

the loss of human holiness that began with Adam and Eve

40.

__________ can validly administer Baptism when there is immediate danger of a person dying without being baptized.

a)

only a priest

b)

only someone who is baptized, confirmed, and well catechized

c)

only a Catholic

d)

any person having the right intention and using the Trinitarian formula.

41.

An unbaptized person who is preparing for full initiation into the Catholic Church by engaging in formal study, reflection, and prayer.

a)

Catechumen

b)

Candidate

c)

Neophyte

d)

Convert

42.

The process by which Christians of all ages are taught the essentials of Christian doctrine and are formed as disciples of Christ.

a)

Catechesis

b)

Conversion

c)

Baptism

d)

Election

43.

The process by which an unbaptized adult and those who were baptized in another Christian denomination are prepared to become full members of the Church

a)

Rite of Christian Initiation of Adults (RCIA)

b)

Rite of Election

c)

Rite of Conversion

d)

Adult Baptism Education

44.

The proclamation of the Good News of Jesus Christ through word and witness

a)

Evangelization

b)

Declaration of Faith

c)

Profession of Faith

d)

Faith formation

45.

The title given to catechumens after the Rite of Election while they are in the final period of preparation for the Sacraments of Christian Initiation.

a)

Elect

b)

Select

c)

Chosen People

d)

Neophytes

46.

Which of the following was not an event from salvation history associated with water that helps us to understand the meaning of the Sacrament of Baptism?

a)

The Wedding Feast at Cana

b)

Baptism of Jesus in the River Jordan

c)

The Great Flood

d)

Crossing the Red Sea

47.

Each of the following is considered an ordinary minister of Baptism except:

a)

any baptized Catholic

b)

the bishop

c)

the priest

d)

the deacon

48.

The candidate for Confirmation must seek out a _____, typically one of the candidate’s godparents.

a)

guardian

b)

partner

c)

confirmandi

d)

sponsor

49.

In our Renewal of Baptismal Promises, we are asked if we reject _____.

a)

Satan, his works, and his empty promises

b)

temptation and the lies of the enemy

c)

Satan and all sins

d)

the sins of the flesh and of gluttony

50.

In _____ we are sealed with the Gift of the Holy Spirit.

a)

Confirmation

b)

Baptism

c)

Matrimony

d)

Anointing of the Sick

51.

Throughout our lives, we are sustained by the seven _____ of the Holy Spirit.

a)

Apostles

b)

Temptations

c)

Gifts

d)

Promises

52.

_____ completes, or seals, the grace of Baptism.

a)

Holy Orders

b)

An act of faith

c)

Sacrifice

d)

Confirmation

53.

At the age of seven, one is said to have reached the age of _____.

a)

reason

b)

conscience

c)

repentance

d)

maturity

54.

In the New Testament, the Holy Spirit is called the promise of the Father, the power from on high, and the _____ to help us and to be with us always.

a)

dovw

b)

advocate

c)

deliverer

d)

liaison

55.

The Sacrament of Confirmation does not necessarily __________.

a)

unite us more strongly with Christ

b)

help us to live as better witnesses to the Catholic faith

c)

fill us with the Gifts of the Holy Spirit and equip us for Christian life

d)

mark a Catholic's rite of passage into adulthood

56.

The unbroken chain of authority in the Catholic Church, passed down from Jesus to the Apostles and in a direct line to all bishops afterward, is known as the __________.

a)

Apostolic Sequence

b)

Apostolic Succession

c)

Order of the Apostles

d)

Sacrament of Holy Orders

57.

When a bishops is ordained, he receives apostolic authority through __________.

a)

the laying on of hands

b)

the giving of the mitre

c)

the offering of himself at the altar

d)

the election by other bishops

58.

In the Roman Catholic Church, ________ is the ordinary minister of Confirmation, unless he gives ________ special permission to administer this Sacrament.

a)

any priest, any person

b)

one priest in each diocese, another priest

c)

any bishop, a specific priest

d)

the Pope, any bishop

59.

In Eastern Catholic Churches, ________ may administer the Sacrament of Confirmation.

a)

only the bishop

b)

any priest

c)

any baptized person

d)

any person

60.

When the minister lays hands on those to be confirmed during the liturgy of the Sacrament, this gesture symbolizes ________.

a)

the sending forth of the Apostles

b)

the power of God working in the minister

c)

the action of Confirmation itself

d)

the coming of the Holy Spirit

61.

The Eastern Catholic term for the Sacrament of Confirmation is ________.

a)

Chrismation

b)

Anointing

c)

Initiation

d)

Confirmation (there is no difference)

62.

Discernment in Christian life means ________.

a)

always having the right answer

b)

acting in a way that helps others to make good choices

c)

having a thorough knowledge of Sacred Scripture

d)

asking the Holy Spirit for guidance to know and follow God's will

63.

All that Jesus suffered on Holy Thursday and Good Friday - in Gethsemane, at his trial, and on the cross - is known by the name of __________.

a)

the Crucifixion

b)

Salvation History

c)

the Passion

d)

Passover

64.

One title for Christ, __________, is also the Greek word for “word”.

a)

Kairos

b)

Logos

c)

Synaxis

d)

Anamnesis

65.

This is not another name for the celebration of the Eucharist as we experience it today: __________.

a)

Mass

b)

Lord's Supper

c)

Last Supper

d)

Divine Liturgy

66.

The Jewish feast of __________, which celebrates the liberation of the Chosen People from Egypt, prefigures the saving, self-giving actions of Christ at the end of his life.

a)

Passover

b)

Hanukkah

c)

Wedding at Cana

d)

Old Covenant

67.

This Old Testament event also prefigures the Eucharist: __________.

a)

The water flowing from the rock in the desert

b)

The choosing of Moses to lead the Israelites

c)

The drowning of the Egyptians in the Red Sea

d)

God’s gift of manna in the desert to the Israelites

68.

The section of the Eucharistic Prayer just after the consecration, called the __________ (Greek for memory), recounts the story of Christ’s saving work on Earth.

a)

logos

b)

anamnesis

c)

charistein

d)

eulogein

69.

The Paschal Mystery refers to __________.

a)

The work of salvation accomplished by Jesus in his Passion, death, Resurrection, and Ascension

b)

The transformation that the Sacraments effect in us

c)

The Last Supper

d)

The whole of salvation history, beginning with Abraham

70.

Every Eucharistic celebration __________ the sacrifice of Christ on Calvary.

a)

makes present

b)

takes us farther away from

c)

gives another meaning to

d)

has nothing to do with

71.

The following is not one of the three inseparable meanings of the word “Church”: __________.

a)

The diocese, or local church

b)

The assembly of believers gathered for liturgy

c)

The entire People of God throughout the world

d)

A baptized individual praying alone

72.

The __________, or congregation, gathers for worship as the Body of Christ.

a)

clergy

b)

laity

c)

assembly

d)

choir

73.

When the bread and wine are changed into the Body and Blood of Christ at Mass, so that Christ is truly present on the altar, this change is called __________.

a)

sacramentalization

b)

Transubstantiation

c)

epiclesis

d)

berakah

74.

__________ can preside over the Mass and consecrate the Eucharist.

a)

Any baptized person

b)

Any religious person

c)

Only a bishop

d)

Only a validly ordained priest

75.

Every baptized Catholic old enough to receive the Eucharist must receive it __________.

a)

Every week at Mass

b)

At least once a year, at Easter

c)

At least once a year, at Christmas

d)

On every Holy Day of Obligation

76.

We are encouraged by the Church to receive the Eucharist __________, as long as we are in a state of grace.

a)

Only once a week, on Sunday

b)

Every day at Mass, if we like

c)

Only right after going to Confession

d)

Once a month

77.

The unordained faithful may fill active roles at the Eucharistic liturgy, but they may not be __________.

a)

altar servers

b)

readers

c)

celebrants

d)

extraordinary ministers of Holy Communion

78.

The __________ prepare(s) us in a special way to enter into the Mass with clean hearts.

a)

Introductory Rites

b)

Liturgy of the Word

c)

Preface

d)

Penitential Act

79.

The purpose of the Concluding Rites is to __________.

a)

Allow time for private prayer after receiving Communion

b)

Finish consecrating the Eucharist

c)

Complete the required number of Scripture readings

d)

Send forth the faithful to live Christ’s Gospel in the world

80.

The compartment where the Blessed Sacrament is stored after Mass is called the __________ and is always lit by a candle when the Sacrament is present.

a)

tabernacle

b)

lectionary

c)

epiclesis

d)

mysterium

81.

Reception of Communion by non-Catholic Christians is __________.

a)

Never allowed under any circumstances

b)

Allowed only for Protestants

c)

Not allowed, except for Eastern Orthodox under special permission from Church authority

d)

Not allowed except during the Week of Prayer for Christian Unity

82.

Receiving the Eucharist cleanses us from __________ but not from __________; for this we need to receive the Sacrament of Penance and Reconciliation.

a)

Concupiscence; venial sin

b)

Venial sin; mortal sin

c)

Mortal sin; concupiscence

d)

Past sin; future sin

83.

Sunday in the Christian tradition is not considered a day for __________.

a)

worship

b)

leisure

c)

relaxation

d)

unnecessary work

84.

Every Catholic must attend Mass on Sunday or at the Saturday vigil unless he or she is __________; to do otherwise on purpose is a grave sin.

a)

Dispensed by the pastor or prevented for a serious reason

b)

Feeling too tired

c)

Required to work during Mass time

d)

Doing works of mercy

85.

__________ is the name for the practice of visiting and praying before the Blessed Sacrament in church while the Sacrament is displayed on the altar in a monstrance.

a)

Meditation

b)

Adoration

c)

Reverence

d)

Contemplation

86.

Because we receive Christ’s love in the Eucharist, we are to share his love with __________.

a)

Only other Catholics

b)

Only those who are close to us

c)

All humanity, especially those who are in need in any way

d)

Only those who lack material resources

87.

The Sacrament of Penance and Reconciliation is also known as the Sacrament of __________.

a)

Confession

b)

Cleansing

c)

Wholeness

d)

Reparation

88.

The state of eternal life and full union with God in which we experience the fulfillment of the deepest desires of our soul is known as __________.

a)

Purgatory

b)

Conversion

c)

Reconciliation

d)

Heaven

89.

Sin is best described as __________.

a)

a mistake that a person did not really mean to make

b)

an action, speech, or desire that is contrary to God's law

c)

an action, speech, or desire that obviously causes harm to a person

d)

an action, speech, or desire caused by pressure from a peer group

90.

________ destroys charity, or love, in our souls; ________ damages but does not destroy our capacity for relationship with God.

a)

Venial sin, mortal sin

b)

Group sin, individual sin

c)

Mortal sin, venial sin

d)

Unrepented sin, repented sin

91.

Concupiscence is __________.

a)

another term for Original Sin

b)

the desire for forgiveness of sin

c)

the human tendency toward sin due to the effects of Original Sin

d)

an inseparable part of human nature

92.

Conversion is not __________.

a)

a change of heart

b)

a turning away from sin

c)

a turning toward God

d)

an obvious physical change

93.

In the Gospel of Mark, Jesus heals the paralyzed man in order to show __________.

a)

that the scribes are wrong to criticize him

b)

that Jesus has the power to forgive the man's sins

c)

that he is instituting the Sacrament of Confession

d)

that God's power can heal our physical bodies

94.

The words ________ and ________ both mean a state of sorrow for sin and an intention to respond to God's loving forgiveness by not sinning again.

a)

concupiscence, repentance

b)

contrition, forgiveness

c)

repentance, contrition

d)

forgiveness, repentance

95.

In order to receive the Sacrament of Anointing of the Sick, a person must be __________.

a)

over the age of 60

b)

over the age of 70

c)

in immediate danger of death

d)

aging, dying, or suffering from serious illness

96.

In the Sacrament of Anointing of the Sick, spiritual strength is always conferred, and physical healing is granted __________.

a)

always

b)

sometimes, if we pray very hard

c)

never

d)

sometimes, when it forms part of God's plan for the salvation of a soul

97.

During his life on earth, Jesus healed those with leprosy in order to show __________.

a)

That he was powerful

b)

That God’s power can heal both the body and the soul

c)

That the communities of the time were wrong to isolate lepers

d)

That faith was not necessary in order to receive healing from him

98.

The oil used to anoint the sick person’s forehead and hands is known as __________.

a)

Oil of Anointing

b)

Oil of Chrism

c)

Oil of the Sick

d)

Oil of the Catechumens

99.

In addition to the Sacrament of Anointing of the Sick, an eligible person may also receive the Sacrament of the Eucharist. This is known as __________, meaning “with you on the journey”.

a)

extraordinary communion

b)

oleum infirmorum

c)

viaticum

d)

sacramentum exeuntium

100.

The following is not a gift of the Sacrament of Anointing of the Sick: __________.

a)

Union with Christ in his suffering

b)

Strength, peace, and courage

c)

Forgiveness of sins, if the person is contrite yet unable to make a confession

d)

Cleansing from Original Sin

101.

In the Middle Ages, the religious orders were among the first to care for physical needs of the sick by __________.

a)

Administering the Sacraments

b)

Establishing hospitals in monastic guest houses

c)

Receiving specialized training in medicine

d)

Traveling to India to open homes for the dying

102.

The Sacrament of Anointing of the Sick is administered by __________. If they have special training, __________ can bring the Eucharist to those who are sick.

a)

The bishop, priests

b)

Priests, laypeople

c)

Laypeople, priests

d)

Any baptized Catholic, children