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Religious Language - VP, FP, Eschatological and bliks

Total questions: 20

Worksheet time: 10mins

Name
Class
Date
1.

There are two categories that religious language can be put into: (select multiple options then press 'submit')

a)

Cognitive

b)

Non-cognitive

c)

Analytic

d)

Synthetic

2.

Cognitive language...

a)

Makes factual assertions, or claims that can be proved true or false

b)

Is any language that requires a person to cognitively think about it

c)

Presents symbols, metaphors, ethical statements, emotion etc.

d)

Can only be verified in practice

3.

Non-cognitive language

a)

Makes factual assertions, or claims that can be proved true or false

b)

Is any language that requires a person to cognitively think about it

c)

Presents symbols, metaphors, ethical statements, emotion etc.

d)

Is any language that is unverifiable and meaningless

4.

The verification principle was presented by...

a)

Ayer

b)

Flew

c)

Hick

d)

Hume

5.

Ayer argued...

a)

Religious language was meaningless in every way

b)

Religious language is untrue because it cannot be verified

c)

Religious language is untrue because God is physical

d)

Religious language is meaningless unless you're talking from an atheist perspective

6.

There are two types of verification:

a)

in practice

b)

in principle

c)

in science

d)

in hypothesis

7.

Religious language is meaningless because God is...

a)

Metaphysical

b)

Megaphysical

c)

Physical

d)

Natural

8.

The falsification principle was presented by...

a)

Flew

b)

Ayer

c)

Hick

d)

Hume

9.

Flew argued that...

a)

Religious language is meaningless because there is no evidence against it.

b)

Religious language is all completely meaningless.

c)

Religious language is meaningless when people don't have a reason not to believe in it

d)

Religious language is meaningless because there is so much evidence against God.

10.

Flew explained his argument by using...

a)

A parody

b)

The Parable of the Gardener

c)

The Parable of the Celestial City

d)

The Parable of the Good Samaritan

11.

The Parable of the Gardener shows that...

a)

"God dies the death of a thousand qualifications."

b)

"God dies the death of a thousand qualities."

c)

"God dies the death of falsification."

d)

"God dies the death of verification."

12.

Eschatological Verification was presented by...

a)

Hick

b)

Hume

c)

Wittgenstein

d)

Hare

13.

Eschatological means...

a)

Life after death/end of the world

b)

In the future

c)

In heaven

d)

Religious language

14.

Hick's Eschatological Language shows that religious language can still be...

a)

Cognitive

b)

Non-cognitive

15.

For Hick, eschatological verification was an extension of...

a)

verification in practice

b)

verification in principle

c)

falsification in practice

d)

falsification in principle

16.

For Hick, all religious language is meaningful because...

a)

Everything is personal interpretation, so there is no absolute 'truth'

b)

We will verify it after we have died

c)

We make meaning for ourselves

d)

God is physical and therefore verifiable

17.

Bliks was developed by...

a)

Hare

b)

Hume

c)

Wittgenstein

d)

Aquinas

18.

A Blik is...

a)

our worldview

b)

our cognitive understanding of the world

c)

our sense experiences (empirical data)

d)

the same for everyone

19.

A Blik makes religious language meaningful because...

a)

it is irrational but affects how we act

b)

it shows that we can try to prove God using different evidence

c)

it shows it can be falsified

d)

each Blik is in a different game

20.

Hare demonstrated his point by using...

a)

a parody

b)

The Parable of the Talents

c)

The Parable of the Lunatic

d)

The Parable of the Invisible Gardener