wayground logo

Free Printable Worksheets

Font size

S
M
L
XL
Worksheets

Analogy, Via Negativa and Symbolic Language

Total questions: 32

Worksheet time: 16mins

Name
Class
Date
1.

What language used for God does Aquinas reject?

a)

Univocal

b)

Equivocal

c)

Analogical

d)

Non-cognitive

2.

What is univocal language?

a)

Words that mean the same thing each time.

b)

Words that mean something different in different situations.

c)

Words that are seen only as literal.

d)

Words that are seen only as figurative.

3.

What is equivocal language?

a)

Words that mean the same thing each time.

b)

Words that mean something different in different situations.

c)

Words that are seen only as literal.

d)

Words that are seen only as figurative.

4.

Univocal language is inadequate because...

a)

it anthropomorphises God

b)

it makes God seem different to humans

c)

God is beyond human understanding

d)

We have no language for God

5.

Equivocal language is also inadequate because...

a)

we don't know what it means in God's context/situation

b)

we should only talk about God in literal ways

c)

it is not verifiable

d)

it cannot be falsified

6.

Aquinas instead uses analogy. Analogies are...

a)

a comparison to help understanding

b)

a way of directly describing God

c)

a comparison between two things that have no link

d)

made up stories about complex concepts

7.

Aquinas talked about 2 types of analogies:

a)

attribution

b)

proportionality

c)

direct

d)

indirect

8.

The analogy of attribution helps us to understand...

a)

God's qualities

b)

what God has done in the past

c)

how to anthropomorphise God

d)

how to verify the language of God

9.

When we describe a person as 'good', this is an analogy for God's goodness because...

a)

God is perfectly good

b)

God cannot do anything wrong

c)

God caused the person to exist

d)

there is no link between the person and God

10.

This is because the Bible says...

a)

"God created mankind in his image."

b)

"God created images of humans."

c)

"The image of God created them."

d)

"In the beginning, God created the earth and humans."

11.

For Aquinas, nature and the natural world is...

a)

an analogy for God

b)

an analogy for humans

c)

full of equivocal language we can use for God

d)

full of univocal language we can use for God

12.

Analogy of proportionality is...

a)

descriptions are proportional to what they describe

b)

God is bigger than humans

c)

making sure descriptions receive the correct proportions of analogy

d)

only saying limited statements about God

13.

What is kataphatic language?

a)

Using positive terms to describe God.

b)

Describing God as a positive God and not a bad God.

c)

Describing God in negative terms.

d)

Describing God as a negative God and not a good God.

14.

What does it mean to use 'positive' terms for God?

a)

Describing what God is like

b)

Describing what God is not

c)

Describing God through analogies

d)

Describing God in a way that shows he is good

15.

What is apophatic language?

a)

Using positive terms to describe God.

b)

Describing God as a positive God and not a bad God.

c)

Describing God in negative terms.

d)

Describing God as a negative God and not a good God.

16.

What does it mean to use 'negative' terms for God?

a)

Describing what God is like

b)

Describing what God is not

c)

Describing God through analogies

d)

Describing God in a way that shows he is good

17.

Which of these statements follow the Via Negativa?

a)

God is good.

b)

God is omnipotent.

c)

God can create a square circle.

d)

God is not finite.

18.

Maimonides said:

a)

"the sun is hidden to eyes that are too weak to comprehend it"

b)

"the sun is too weak to be comprehended"

c)

"the sun is hidden to eyes that are too human to comprehend it"

d)

"the eye is too hidden for the comprehensible to weaken it"

19.

Maimonides said...

a)

that we can understand God by gathering the negatives together

b)

that we can understand God by seeing him as a negative God

c)

that we cannot say anything at all about God

d)

that we will never have any knowledge of God

20.

Pseudo-Dionysius argued that literal descriptions of God...

a)

limit God

b)

enhance God

c)

help us to understand God

d)

provide verifiable evidence

21.

Pseudo-Dionysius said about God:

a)

"It is beyond assertion and denial."

b)

"It is beyond assertion."

c)

"It is beyond denial."

d)

"It is beyond literal statements."

22.

According to Tillich, what defines a sign?

a)

Something that is part of the world and points to something else

b)

Something that is part of the world and points to itself

c)

It could be replaced

d)

It could not be replaced

23.

According to Tillich, what defines a symbol?

a)

Something that is part of the world and points to something else

b)

Something that is part of the world and points to itself

c)

It could be replaced

d)

It could not be replaced

24.

Symbols are different from signs because:

a)

They cannot be replaced with anything else

b)

The symbol points to a greater and deeper meaning

c)

They point to something else

d)

They are part of this world

25.

Which of these are signs?

a)
b)
c)
d)
26.

Which of these are symbols?

a)
b)
c)
d)
27.

Tillich said that symbols are good because they:

a)

"point beyond themselves"

b)

"point to something else"

c)

"point to God"

d)

"point beyond the supernatural"

28.

Tillich said that: "The language of _____ is the language of symbols."

a)

faith

b)

religion

c)

God

d)

humans

29.

Which of these Bible quotes is using symbolic language?

a)

"I am the bread of life"

b)

"he saw Peter's mother-in-law lying in bed with a fever"

c)

"Then the whole town went out to meet Jesus"

d)

"While Jesus was having dinner at Matthew's house"

30.

Which of these would Tillich see as symbolic and NOT literal?

a)

Jesus' resurrection

b)

God as being-itself

c)

Jesus heals a paralysed man

d)

Jesus ascended up to heaven

31.

When Tillich calls God being-itself, what does he mean?

a)

We experience God in our everyday experiences and existence

b)

God is itself a separate being

c)

God is outside the universe

d)

We experience God through the historical truth of the Bible

32.

Which of these Bible quotes shows that God is 'being-itself' and not a 'being'?

a)

"God is love"

b)

"For God so loved the world"

c)

"Our Father, who is in heaven"

d)

"Jesus wept"