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Theo III(b) - Semester Exam Review

Total questions: 93

Worksheet time: 47mins

Name
Class
Date
1.

Our spiritual principle, it is immortal, and it is what makes us most like God. It is the seat of human consciousness and freedom.

a)

soul

b)

intellect

c)

intelligence

d)

free will

2.

The divine gift that gives us the ability to see and understand the order of things that God places within creation and to know and understand God through the created order

a)

intellect

b)

soul

c)

free will

d)

intelligence

3.

The gift from God that allows human beings to choose from among various actions, for which we are held accountable. It is the basis for moral responsibility.

a)

free will

b)

soul

c)

intellect

d)

intelligence

4.

The tendency of all human beings toward sin, as a result of our fallen human nature

a)

concupiscence

b)

original justice

c)

temptation

d)

personal sin

5.

Our vocation as Christians, the goal of our existence. It is true blessedness or happiness that we experience partially here on earth and perfectly in Heaven.

a)

beatitude

b)

sanctification

c)

salvation

d)

justification

6.

The process by which God frees us from sin and makes us holy.

a)

justification

b)

sanctification

c)

purification

d)

perfection

7.

To make something holy. The process of becoming closer to God and growing in holiness, taking on the righteousness of Jesus Christ with the gift of grace.

a)

sanctification

b)

justification

c)

purification

d)

perfection

8.

The soul is __________.

a)

the spiritual part of human nature, the seat of human consciousness and freedom

b)

the human ability to act in a moral way

c)

the part of human nature that gives us the ability to understand creation

d)

a completely separate nature from the human body

9.

As a human being, having an intellect means __________.

a)

That a person has a high IQ

b)

That a person is able to see and understand the order of creation and, in this way, to learn about God

c)

That a person possesses a spiritual nature

d)

That a person is able to make moral choices

10.

Because human beings possess free will, we know that God __________.

a)

Has programmed us to act as we do because of our DNA

b)

Does not mind if we act in ways that are contrary to his plan

c)

Desires our free cooperation and loving communion, without coercion on his part

d)

Want us to understand the way creation works

11.

By their disobedience in the Garden of Eden, Adam and Eve lost __________, meaning the original state of human beings in their relationship with God, sharing in the divine life in full communion with him.

a)

Human nature

b)

Original sin

c)

Original holiness

d)

Concupiscence

12.

Because of __________, we suffer from more inclination to sin and more complication in our human relationships than we were created to experience.

a)

Original holiness

b)

Free will

c)

Concupiscence

d)

Human nature

13.

Salvation history is the pattern of __________.

a)

The work of salvation accomplished by Jesus in his life, Passion, death, Resurrection, and Ascension

b)

Specific events in human history through which God reveals and acts upon his will to save humanity from sin and death

c)

Christ’s call to us to place our faith in him

d)

Humanity’s varying response to God’s saving actions

14.

The work of salvation accomplished by Jesus in his life, Passion, death, Resurrection, and Ascension is known as __________.

a)

Salvation history

b)

The New Testament

c)

The Old Covenant

d)

The Paschal Mystery

15.

The goal of Christian life __________.

a)

True happiness, or beatitude, experienced partially on earth and fully in Heaven

b)

Having all our needs fulfilled in human relationships

c)

Escaping from all suffering by living a just and pure life

d)

Being admired and praised for our virtue by other people

16.

Divine Law or Eternal Law is __________.

a)

The order of the created universe that reflects God’s will and purpose

b)

The set of specific teachings established by God that, when followed, lead to the blessed life

c)

The set of insights about existence common to all world religions

d)

A human construction reflecting our ideas of what is good and evil

17.

Moral law is __________.

a)

The set of specific teachings established by God that, when followed, lead to the blessed life

b)

The order of the created universe that reflects God’s will and purpose

c)

A human construction reflecting our ideas of what is good and evil

d)

What we can know about being in right relationship with God, others, and ourselves through our God-given ability to understand the created order

18.

Natural law is __________.

a)

What our instincts and genetic programming tell us about how we should act.

b)

The set of moral precepts commonly held in the time of Greek philosophers like Aristotle

c)

Established by the Church to help us follow the moral law

d)

What we can know about being in right relationship with God, others, and ourselves through our God-given ability to understand the created order

19.

The sacred covenant God made with his people in the time of Moses is known as the __________; the Ten Commandments are part of this covenant and are also known as the __________.

a)

Old Testament; Decalogue

b)

Old Covenant; Decalogue

c)

Old Covenant; Old Law

d)

Decalogue; Old Law

20.

Jesus’ New Law of Love __________the Old Law of Moses.

a)

Alters and changes

b)

Fulfills and perfects

c)

Abolishes and devalues

d)

Restores and reinforces

21.

The two Great Commandments identified by Jesus - to love God above all and you neighbor as yourself - summarize __________.

a)

The Ten Commandments

b)

The entire Divine Law

c)

The essential moral truths of the Old Law

d)

All of the above

22.

The __________ guide Catholics in the basic obligations of living a Christian life, and __________ provides specific rules to maintain good order in the society of the Church.

a)

Canon laws; the Bible

b)

Pentateuch; the Magisterium

c)

Precepts of the Church; canon law

d)

Great Commandments; infallibility

23.

The teaching authority of the Pope together with all the bishops throughout the world is known as the __________. When they teach in unison, they teach with __________, or freedom from error.

a)

Precepts of the Church; canon law

b)

College of Cardinal; the Holy Spirit

c)

Apostolic Succession; Tradition

d)

Magisterium; infallibility

24.

Jesus' summary of the entire divine Law as the love of God and neighbor.

a)

Great Commandments

b)

Golden Rule

c)

Canon Law

d)

Precepts of the Church

25.

These are basic obligations for all Catholics that are dictated by the laws of the Church

a)

Precepts of the Church

b)

Canon Law

c)

Great Commandments

d)

Golden Rule

26.

The name given to the official body of laws that provide good order in the visible body of the Church

a)

Canon Law

b)

Precepts of the Church

c)

Natural Law

d)

Infallibility

27.

A Greek word meaning "five books", referring to the first five books of the Old Testament.

a)

Pentateuch

b)

Catechism

c)

Magisterium

d)

Infallibility

28.

The order in creation that reflects God's will and purpose; it is always true and never changes. All other types of law have their basis in this type of Law and are only true if they reflect the truth of this type of Law.

a)

Eternal Law

b)

Moral Law

c)

Natural Law

d)

New Law

29.

The law that can be understood through the use of reason. It is our God-given ability to understand what it means to be in right relationship with God, other people, the world, and ourselves. The basis for this type of law is our participation in God's wisdom and goodness because we are created in the divine likeness.

a)

Natural Law

b)

Canon Law

c)

Moral Law

d)

Old Law

30.

A summary, usually in book form, of Catholic doctrine about faith and morals and commonly intended for use within formal programs of catechesis.

a)

Catechism

b)

Canon Law

c)

Magisterium

d)

Pentateuch

31.

The Old Testament illustrates how sin reveals a(n) __________ attitude toward God in the human heart.

a)

loving

b)

adequate

c)

rebellious

d)

incomplete

32.

In Jesus’ teaching, sin is identified as a result of __________ in the human heart, in contrast to the __________ that God desires to give us.

a)

Unhappiness; morality

b)

Darkness and falsehood; light and truth

c)

Pleasure; forgiveness

d)

Shame; beatitude

33.

There are three elements to any moral choice: (1) the __________, or the thing being chosen; (2) the __________, or the outcome or goal desired by the person who is choosing; and (3) the __________, the conditions or facts that affect the choice.

a)

Action, intention, surroundings

b)

Object, intention, circumstances

c)

Intention, object, surroundings

d)

Action, intention, circumstances

34.

A __________ is a deliberate choice to act against the moral or Divine Law; a __________ is a failure to do something required by these laws.

a)

Sin of commission; sin of omission

b)

Mortal sin; venial sin

c)

Sin of omission; sin of commission

d)

Capital sin; venial sin

35.

A __________ is so contrary to the law of God that it completely separates the soul from God’s life and grace; a __________ damages, but does not destroy, the love and life of God in the soul.

a)

Vice, sin of omission

b)

Capital sin, sin of commission

c)

Mortal sin, venial sin

d)

Venial sin, mortal sin

36.

The habits we develop as a result of repeated sins are __________; the habits we develop as a result of repeated good actions are __________.

a)

Virtues, vices

b)

Capital sins, social justice

c)

Pride, humility

d)

Vices, virtues

37.

Pride, greed, envy, wrath, gluttony, lust, and sloth are the seven __________ sins, particularly harmful because they reinforce patterns of sin and vice.

a)

Mortal

b)

Venial

c)

Capital

d)

Vicious

38.

When many people commit similar personal sins over time, this leads to a structure of __________ in the state; when many people work together to meet human needs and protect human rights, this supports __________.

a)

Social sin, the common good

b)

Social justice, institutions

c)

Corruption, encyclicals

d)

Political authority, social justice

39.

In moral decision making, __________ is the specific thing (an act, word, or thought) that is being chosen

a)

action

b)

intention

c)

object

d)

circumstance

40.

The intended outcome or goal of the person choosing the object when making a moral decision.

a)

Desire

b)

Object

c)

circumstances

d)

Intention

41.

The specific conditions or facts affecting a moral decision. _______ can increase or decrease the goodness or evil of an action.

a)

Circumstances

b)

Conditions

c)

Options

d)

Intentions

42.

Sin that is the direct result of a freely chosen thought, word, or deed.

a)

Mortal Sin

b)

Venial Sin

c)

Sin of commission

d)

Sin of omission

43.

A sin that is the result of a failure to do something required by God's moral Law.

a)

Sin of omission

b)

Sin of comission

c)

Mortal sin

d)

Venial sin

44.

A practice or habit that leads a person to sin.

a)

Virtue

b)

Grace

c)

Common Good

d)

Vice

45.

The collective effect of many personal sins over time, which corrupts society and its institutions by creating "structures of sin".

a)

Capital sin

b)

Social sin

c)

Common good

d)

Social Justice

46.

The theological virtues of __________, __________, and __________ help us to know God and live in union with Him.

a)

Charity, love, hope

b)

Hope, faith, honesty

c)

Faith, charity, love

d)

Faith, hope, love

47.

The conscious and deliberate rejection of a doctrine of the Church without rejecting the whole faith is known as __________.

a)

Intellectual sin

b)

Heresy

c)

Ingratitude

d)

Apostasy

48.

When we commit to donate a percentage of our income and goods to the Church and to causes that promote charity and justice, we are choosing to __________.

a)

Pray

b)

Follow the evangelical counsels

c)

Tithe

d)

Live voluntary poverty

49.

Priests and religious choose to live their lives according to the __________, Jesus’ recommendations of voluntary poverty, chastity, and obedience as a path to spiritual perfection.

a)

Sacrifices

b)

Promises and vows

c)

Evangelical counsels

d)

Precepts of the Church

50.

By following the First Commandment, the Israelites rejected the __________ of worshipping a __________ or group of gods and goddesses, which was common at the time.

a)

Idolatry, pantheon

b)

Pantheon, religion

c)

Monotheism, Baal

d)

Veneration, pantheon

51.

To __________ an object is to show a deep reverence and respect toward it because it reminds us of or represents a sacred reality.

a)

Worship

b)

Venerate

c)

Adore

d)

Idolize

52.

Superstition is best described as __________.

a)

An irrational or irresponsible excess of religion

b)

The abuse of a person, place, or thing dedicated to God and to true worship

c)

The placing of faith in supernatural powers other than those that come from God

d)

The practice of assigning powers to a person, object, or practice that belong to God alone.

53.

Examples of acts of __________ would include acting disrespectfully toward the Sacraments of making an offensive joke about a saint.

a)

Atheism

b)

Sacrilege

c)

Divination

d)

Simony

54.

When something is __________, it is holy and deserves reverence and respect.

a)

Sacred

b)

Praised

c)

Profane

d)

A commitment

55.

Vulgar language is just one example of __________, the treatment of something holy as if it were ordinary or meaningless.

a)

Sacredness

b)

Profanity

c)

Carelessness

d)

Blasphemy

56.

The Second Commandment is meant to emphasize the importance of being faithful to our __________, or mutual and sacred commitment, to honor God.

a)

Vow

b)

Covenant

c)

Desire

d)

Freedom

57.

To make an act or speech “in vain” means __________.

a)

To give sacred importance to something trivial

b)

To make a serious commitment without intending to keep it

c)

Neither a nor b

d)

Both a and b

58.

The meaning of Jesus’ saying, “Do not swear at all,” is __________.

a)

That it is wrong to take an oath in court

b)

That we should not make promises before God

c)

That we should not use vulgar words in our speech

d)

That our honesty should be so complete and obvious that we do not have to call on God to witness it

59.

To commit __________ is to speak, act, or think about a person of the Trinity, Mary, or a saint in a way that is meant to be offensive or disrespectful.

a)

Perjury

b)

Profanity

c)

Blasphemy

d)

Testimony

60.

Perjury means __________.

a)

Lying under oath to tell the truth, especially when God is called on to be witness to the oath

b)

Speaking, acting, or thinking disrespectfully toward God, Jesus, Mary, or the saints

c)

Using God’s name carelessly and using other vulgar language in our speech

d)

Failing or refusing to honor a personal covenant made with God

61.

Making a regular examination of conscience is important because __________.

a)

It helps us to prepare ourselves for the Sacrament of Penance and Reconciliation

b)

It helps us to be aware that some of our actions and words do not live up to the call of the Gospel

c)

It helps us to identify ways we can better fulfill our covenant with God

d)

All of the above

62.

The original purpose of the Sabbath under the Old Law was __________.

a)

To remember the saving work and Resurrection of Jesus Christ

b)

To honor God’s work of creation and follow his example by private and communal prayer

c)

To rest body and mind in order to be able to accomplish more work the rest of the week

d)

To fulfill specific regulations about what and how much activity could be done on Saturdays

63.

As Catholics, we observe the Sabbath on Sunday in order to honor __________.

a)

The Eucharist

b)

The Old Covenant

c)

Christ’s Resurrection

d)

The ancient practice of the Jewish people

64.

The following is not one of the ways the Church asks us to honor the Sabbath:

a)

Attending Mass on each Sunday and each holy day of obligation

b)

Avoiding any work that could keep us from attending Mass or from taking time for rest and prayer

c)

Turning off all our phones, electronic devices, and household appliances for the whole day

d)

Choosing to give time on Sunday to rest, service, family time, relaxation, spiritual reading and prayer

65.

The following is not one of the ways Jewish people today honor their Saturday Sabbath:

a)

A special family meal on Friday nights

b)

Synagogue services on Friday evening and Sunday morning

c)

Spiritual reading, especially of the Torah

d)

Attendance at the Holy Sacrifice of the Mass

66.

Missing Mass on Sundays without serious reason is considered to be sinful for Catholics because __________.

a)

We cannot pray well in isolation from the community

b)

We cannot give time to others on Sunday if we do not attend Mass

c)

Missing Mass causes us to lose the best opportunity for communal prayer and the spiritual nourishment of the Eucharist

d)

Missing Mass causes us to ignore God completely on Sundays, which would be profane living

67.

Someone whose job requires working on Sunday can still honor the Sabbath by __________.

a)

Attending the Saturday vigil Mass

b)

Asking to work reduced hours on Sunday

c)

Seeking a different job, if need be

d)

All of the above

68.

The understanding within the Christian faith of the last things - death, God’s individual and overall judgment of humanity, Purgatory, Heaven, and Hell - is known as __________.

a)

Eschatology

b)

Teleology

c)

Sabbath theology

d)

Sacredness

69.

The Third Commandment points us toward thoughts of life after death because __________.

a)

Pope John Paul II identified the connection between the Sunday Eucharist and Heaven

b)

The joy and peace of Sunday foreshadow the joy and peace of heaven

c)

Jesus is the only one who can fulfill a promise of peace in the future

d)

The practice of the Sabbath began in the Holy Land, where Christ will return at the end of time

70.

The essential unit, the basic building block, of society is the __________.

a)

Individual

b)

Corporation

c)

Church

d)

Family

71.

Under the New Law of Jesus, we honor and respect our family members first of all because __________.

a)

They are our blood relations

b)

Custom and obedience require this attitude

c)

Each one of us is part of the family of God

d)

Honoring family is considered more important than honoring religious commitments

72.

Respect, gratitude, obedience, and assistance are the attitudes that __________ owe to their __________.

a)

Children, parents

b)

Parents, children

c)

Children, mothers

d)

Children, responsibilities

73.

Within the family, parents serve as the first __________, or teachers of the faith, for children.

a)

Priests

b)

examples

c)

catechists

d)

ministers

74.

When lived well, family life supports and encourages each person in their __________, or specific way of living out God’s call to holiness as a priest, consecrated religious, married person, or single person.

a)

catechism

b)

vocation

c)

ministry

d)

mission

75.

We owe civil authorities our obedience unless it is clear that __________.

a)

The authorities are engaging in unjust wars

b)

The authorities are demanding too much in taxes

c)

Obeying would be too burdensome

d)

Obeying would place us in conflict with God’s moral law

76.

__________ leads us to distribute material goods with justice, promote unity among groups and nations, and share spiritual goods such as friendship and prayer.

a)

Charity

b)

Justice

c)

Solidarity

d)

Citizenship

77.

Civil disobedience is required when __________.

a)

We believe a law is morally wrong, whether our conscience is well formed or not

b)

Obeying a law would mean doing something morally wrong or promoting a social sin

c)

Our efforts to oppose a less than perfect law have failed

d)

Obeying a law causes inconvenience and discomfort to us

78.

In his Gospel and three New Testament letters, Saint John identifies truth with __________ and lies with __________.

a)

God, humanity

b)

Light, darkness

c)

Heaven, earth

d)

Hypocrisy, duplicity

79.

__________ means making amends for a sin in a way that helps to undo whatever harm the sin caused.

a)

Trust

b)

Restoration

c)

Reparation

d)

Honesty

80.

When we sin, our __________ causes us to be aware that we are responsible and calls us to make changes that will restore us to right relationship with God and others.

a)

consciousness

b)

concupiscence

c)

connaturality

d)

conscience

81.

We must avoid revealing other people’s faults without good reason, even if what we might say about them is true, because this is the sin of __________, which takes away from another’s good reputation.

a)

detraction

b)

calumny

c)

rash judgment

d)

adulation

82.

Telling a false story about someone to harm their reputation is known as __________, or slander.

a)

gossip

b)

calumny

c)

detraction

d)

perjury

83.

It is possible to misuse the truth by giving __________, or excessive flattery and praise, in situations where it is not deserved or is being used to gain an advantage for the person giving praise.

a)

adulation

b)

boasts

c)

humiliation

d)

admiration

84.

We may need to break a promise to keep a friend’s secret if __________; in this case it would be morally right to tell an adult who can help.

a)

The friend intends to do serious harm to himself of someone else

b)

The friend has committed a serious crime and will not confess it himself

c)

The friend is being abused

d)

All of the above

85.

Artists are called to tell the truth about reality through their art, especially when they make __________, the art that turns our minds toward the mystery of God by depicting events of Scripture, Tradition, and the lives of Jesus, Mary, and the Saints.

a)

secular art

b)

sacred art

c)

cautionary art

d)

fine art

86.

Christ often used symbolic and allegorical stories known as __________ to teach, especially about attitudes toward material goods.

a)

mammon

b)

beatitudes

c)

parables

d)

sermons

87.

The biblical words of Jesus, “You cannot serve God and __________,” mean that we cannot give our material wealth more importance in our lives than we give to our faith.

a)

wealth

b)

money

c)

riches

d)

mammon

88.

__________ calls for fairness in contracts and agreements and for equal value in exchange of goods, money, or services.

a)

Social doctrine

b)

Commutative justice

c)

Poverty of heart

d)

Corporal works of mercy

89.

Acts of service and charity that help to alleviate immediate needs caused by injustice are known as __________.

a)

almsgiving

b)

solidarity

c)

providence

d)

corporal works of mercy

90.

Copying another person’s words or ideas without giving appropriate credit is known as __________ and is a type of stealing.

a)

pirating

b)

cheating

c)

plagiarism

d)

irresponsibility

91.

Two of the capital sins have to do with material goods: __________ is resentment or sorrow because of good things another person has, and __________ is desire to collect material things beyond what we truly need.

a)

Distrust, theft

b)

Blasphemy, pride

c)

Envy, greed

d)

Greed, envy

92.

We can combat sinful feelings about material possessions by acts of trust in God’s __________, his care for fulfilling our true material and spiritual needs.

a)

almsgiving

b)

goodwill

c)

simplicity

d)

providence

93.

Imitating Jesus in __________, the quality of giving priority to God above every other good in life and especially above material things, can help us to live a life of holiness.

a)

providence

b)

almsgiving

c)

active ministry

d)

poverty of heart