WorksheetsBamidbar 12.8- 16
Total questions: 30
Worksheet time: 17mins
The meaning of פה אל פה אדבר בו is:
Hashem told משה clearly to separate from his wife
Hashem peaks to משה face to face
Hashem told בני ישראל clearly to go back to their tents
משה is the one who went up to הר סיני, and Hashem spoke to in first person when saying אנכי ה' אלוקיך
אספקלריא המאירה means:
Illuminating (transparent)
Clear spectacle's
See with clarity (not through riddles)
spectacle's with shiny reflection
Which one of the following is the correct punctuation?
אם יהיה נביאכם, ה' במראה אליו אתודע
אם יהיה נביאכם ה', במראה אליו אתודע
With regards to the words ומראה ולא בחידות, What does ומראה mean and refer to?
The communication of Hashem to Moshe
Seeing the Shchina
The communication of Hashem that is not clear (in riddles)
The פסוק of לא תוכל לראות את פני teaches that:
משה, was not able to see the Shchina
משה, was not able to have a clear understanding of the נבואה
When the פסוק writes ותמונת ה' יביט, what is משה seeing?
the back of Hashem (an external level)
The face (an internal Level)
Moshe is able to see that which usually it refers to as לא תוכל לראות את פני
Rashi ד"ה בעבדי במשה has a difficulty that
Why an extra ב before משה
Why is there an extra ב before עבדי
Why is there an extra ב before עבדי and משה
Hashem was chastising מרים and אהרן for speaking agains משה because:
He was an עבד of Hashem
משה has such great qualities
Both options
Neither option
What is a worse thing to say?
Hashem loves משה because he doesn't really know him
Hashem likes משה for no reason
What does וילך in פסוק ט mean?
נידוי (excommunication), outside of four אמות.
Complete departure of the שכינה
What does והענן סור in פסוק י mean?
נידוי (excommunication), outside of four אמות.
Complete departure of the שכינה
According to רש"י the translation of נואלנו (in פסוק יא) is:
אטפשנא (foolish)
שגגנו (mistakenly)
The words אל נא תהי כמת means:
Our sister מרים should not be considered like the dead
You, משה, should not be without any feelings (acting like a dead person) towards our sister
The comparison between מרים and the dead if she is a מצורעת is:
Anyone entering an אהל, with either one of them, become טמא upon entering
Both are beyond help. The dead can’t be revived, מרים can’t become pure once declared טמא.
Both options
None of the options
According to רש"י's first explanation the reason the פסוק יב writes אמו and בשרו, in third person is:
Modified expression, not to talk negative about one self
it is referring to people in general
אהרן was talking discussing with מרים, what he will ask משה, therefor he was referring in third person
According to רש"י's second explanation (ולפי משמעו) the reason the פסוק יב writes אמו and בשרו, in third person is:
Modified expression, not to talk negative about one self
it is referring to people in general
אהרן was talking discussing with מרים, what he will ask משה, therefor he was referring in third person
When a person neglects a sibling when he can help him it is considered:
Like half his flesh has been consumed
like not helping any person he could help
completely consuming himself
The two expressions of pleading in פסוק י"ג are:
ק-ל and נא
נא is written twice
Two opinions in the matter
Includes other words in the פסוק
the reason Rashi writes two or three expressions of pleading, is because we find three expressions when:
When Hashem askes אברהם to bring יצחק at the עקידה
When אברהם asks אליעזר to get a שידוך for יצחק
When יצחק asks עשו to bring him food
When יעקב askes יוסף to bury him in ארץ כנען
The reason the פסוק writes לאמר (in פסוק יג) is because:
משה requested a response from Hashem
by saying an expression of אמירה it indicates that משה was speaking softly
משה repeated the request several times
The reason משה's davening to Hashem for מרים was so short is because:
people will say his sister is in trouble and he is spending such a long time on davening
people will say for his sister he davens so long, not for us
People will say both things
that was sufficient to get his sister out of trouble
The lesson we learn from Hashem explaining to אהרן and מרים what they did wrong before getting angry is:
We should always explain the offence before getting angry
We should make sure to explain even if we become angry
Give the other person the benefit of the doubt
When angry, tell of the other person, and leave immediately
The קל וחומר from Hashem explaining the offence before getting angry is:
Hashem who knows their intention, gave a chance to justify themselves, we who don't know the intent, should surly give them a chance to justify
Hashem who can do whet ever he wants explained why he was angry, we who are limited should surly explain
Hashem who is king of all kings, found it important to explain the wrong doing, we who are his creations should learn from him and do the same
Hashem left before מרים became a מצורעת, because:
He didn't want to see her punished, because he had mercy on her
Hashem didn't want to spend the time to wait for her to get the punishment
Hashem wanted to show that they are not worthy of his revelation
The difficulty with the words ואביה ירק ירק בפניה in פסוק יד is:
It is not appropriate to spit in someone’s face, even ones child’s
The double expression
The reason it writes ואביה ירק ירק בפניה is:
It is a metaphorical expression, for a father showing an angry face
It is grammatically correct to write the double expression when this is wanted to be stressed
This is what a common practice in the olden days.
The difficulty with the words ואביה ירק ירק בפניה in פסוק יד is:
It is not appropriate to spit in someone’s face, even ones child’s
The double expression
Why use the example of אביה not teacher of king
The concept of דיו לבא מן הדין להיות כנדון is:
The topic learnt can't be greater then where its learnt from
A judge finishing a judgment, one needs to feel as humble as the ones judged
The judges need view themselves in the place of the defendant to understand their perspective
The expression אסיפה used by מצורע is:
Due to re-entering the camp when he is healed
the מצורע needs to gather his thoughts to allow himself to reflect while excommunicated outside the camp
When traveling in the מדבר, the מצורעים were in the back of the camp, and therefore gathering all lost items
All the בני ישראל waited for מרים because:
She waited for משה when he was thrown in the Nile
She was a midwife helping out many people
She was a prophet
She was משה's sister
