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AP Art History Unit 7 Review

Total questions: 20

Worksheet time: 10mins

Name
Class
Date
1.

Some scholars have indicated that leopard designs were included on the beaded Aka elephant mask from Cameroon for which of the following reasons?

a)

To further advance the divine power of the Fon (king)

b)

To symbolize coexistence within the animal kingdom

c)

To increase the likelihood for a successful hunt

d)

To represent the creative power of the artist

2.

The artist who created the Benin bronze wall plaque from Oba’s palace used which of the following techniques to show the importance of the Oba?

a)

Linear perspective

b)

Scarification

c)

Continuous narration

d)

Hierarchical scale

3.

Access to the copper and tin needed to fabricate the brass wall plaque of the Oba’s palace was made possible among the Edo peoples of Benin due to their

a)

warfare with central African kingdoms

b)

trade with Portuguese voyagers

c)

routes across the Sahara desert

d)

travels to the Indian subcontinent

4.

This work can be attributed to

a)

the Lapita culture of the Solomon Islands

b)

the Mende from West Africa

c)

the Mexica (Aztec) of Mexico

d)

the Kwakwaka’wakw from Canada’s Northwest coast

5.

In Mende culture, the Bundu mask, as a part of a masquerade ritual related to gender roles, is worn by the

a)

female elders, who serve as teachers and mentors during the girls’ initiation

b)

initiates’ parents, who ceremonially dedicate their sons to a trade or profession

c)

senior members of a secret society, who select young male candidates for initiation

d)

male leaders, who select young women for training as Bundu mask carvers

6.

Art historians interpret the neck rings on the Bundu mask shown as symbolizing

a)

jewelry worn by young women during the masquerade

b)

the identity of the mask’s creator and the date of creation

c)

healthy body fat and the chrysalis of a moth

d)

the knowledge and wisdom of male ancestors

7.

Fang byeri figures were intended to function as

a)

talismans

b)

reliquaries

c)

staff gods

d)

shrines

8.

Ikenga figures, created by the Igbo peoples of Nigeria, are being interpreted as

a)

portraits of the people for whom they are carved

b)

reliquaries for the bones of the patron after death

c)

symbols of the patron’s past and future successes

d)

representations of the patron’s hoped-for children

9.

Which of the following is a feature of the lukasa of the Luba peoples that is derived from the Luba tradition of oral, rather than written, history?

a)

The history recorded on the lukasa had to be read the same way in every telling.

b)

The arrangement of each lukasa was determined by each of the experts who used them.

c)

The objects that made up the lukasa had to be periodically adjusted as events occurred.

d)

The lukasa had to be small enough for the person telling the history to hold comfortably.

10.

In this Kuba sculpture of a king, the proportion of the head is exaggerated to show

a)

a royal relationship with infants and rebirth

b)

the pride of royalty in their elite status

c)

the value place on intelligence in leaders

d)

the personal style of the artist

11.

The Ndop portrait of King Mishe miShyaang maMbul demonstrates continuity within Kuba traditional sculpting conventions through its

a)

multiple nails or pointed objects driven into the figure

b)

inclusion of a female figure towering over the seated king

c)

rounded contours, facial expression, body position, and regalia

d)

use of fabric and glass beads representing elephant ears and trunk

12.

Which of the following visual features is intentionally included by artists to help the viewer to link a Ndop (portrait figure) with a specific named individual?

a)

A projecting headdress that is placed on the figure’s head

b)

A naturalistic likeness with a unique facial expression

c)

A geometric motif pattern sculpted on the front of the base

d)

A set of royal regalia, such as belts, armbands, and bracelets

13.

The power figure (Nkisi n’kondi) is inserted with pegs, nails, and other sharp objects in order to

a)

solidify an oath or resolution

b)

convey masculine ideals of strength

c)

enable it to serve as a mnemonic device

d)

indicate the status of the individual

14.

In designing the power figure (Nkisi n’kondi), the artist drew on the Kongo traditions of carving a hollow cavity in the area of the figure’s belly in order to

a)

contain the sunsum, which is another name for the soul of the people

b)

serve as the figure’s spiritual center, where medicinal material is placed

c)

guard ancestral relics that could be spiritually consulted when making important decisions

d)

represent a particular man’s achievement and struggle for earned status

15.

The work shown can be identified as

a)

an ndop portrait figure created by the Kuba peoples

b)

an Ikenga shrine figure created by the Igbo peoples

c)

a byeri reliquary figure created by the Fang peoples

d)

an Nkisi n’kondi power figure created by the Kongo peoples

16.

The female face in this Pwo mask from the Chokwe people is shown with closed eyes to represent the

a)

blindness of women toward evil spirits

b)

fear of impending death that awaits all

c)

empowerment of women through childbirth

d)

ecstatic experience of the ritual overtaking the dancer

17.

In the veranda post of enthroned king and senior wife (Opo Ogoga) and the wall plaque, from Oba’s palace, figural representation is incorporated that serves to

a)

reinforce authority by depicting hierarchy

b)

portray different generations of a family

c)

intimidate enemies by presenting a rigid posture

d)

symbolize the importance of various social classes

18.

The wall plaque from Oba’s palace shows continuity with other works created in the kingdom of Benin through its use of

a)

multiple figures arranged in a triangular composition

b)

deep relief wood carving to depict Oba in beaded regalia

c)

lost-wax casting techniques using recycled brass

d)

human figures depicted with naturalistic proportions

19.

The sculptor of the wall plaque from Oba’s palace unifies the composition by utilizing

a)

repeated motifs of dynamic curves and arabesques

b)

similar facial features and incised textural patterns

c)

inscribed vertical grid lines and horizontal registers

d)

evenly spaced hieroglyphics and geometric shapes

20.

Both the representation of the king’s coral beads and the use of brass in the wall plaque from Oba’s palace serve to communicate which of the following?

a)

The Benin conquest of enemies, who controlled African copper and coral

b)

The impending marriage of the Benin king to the daughter of an allied ruler

c)

The wealth coming to the Benin Kingdom through trade with the Portuguese

d)

The migration of the Benin from the East African mountains to the coast of West Africa