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AP Art History - African Art

Total questions: 42

Worksheet time: 29mins

Name
Class
Date
1.

Some scholars have indicated that leopard designs were included on the beaded Aka elephant mask from Cameroon for which of the following reasons?

a)

To further advance the divine power of the Fon (king)

b)

To symbolize coexistence within the animal kingdom

c)

To increase the likelihood for a successful hunt

d)

To represent the creative power of the artist

2.

The artist who created the Benin bronze wall plaque from Oba’s palace used which of the following techniques to show the importance of the Oba?

a)

Linear perspective

b)

Scarification

c)

Continuous narration

d)

Hierarchical scale

3.

Access to the copper and tin needed to fabricate the brass wall plaque of the Oba’s palace was made possible among the Edo peoples of Benin due to their

a)

warfare with central African kingdoms

b)

trade with Portuguese voyagers

c)

routes across the Sahara desert

d)

travels to the Indian subcontinent

4.

In Mende culture, the Bundu mask, as a part of a masquerade ritual related to gender roles, is worn by the

a)

female elders, who serve as teachers and mentors during the girls’ initiation

b)

initiates’ parents, who ceremonially dedicate their sons to a trade or profession

c)

senior members of a secret society, who select young male candidates for initiation

d)

male leaders, who select young women for training as Bundu mask carvers

5.

Art historians interpret the neck rings on the Bundu mask shown as symbolizing

a)

jewelry worn by young women during the masquerade

b)

the identity of the mask’s creator and the date of creation

c)

healthy body fat and ripples of water

d)

the knowledge and wisdom of male ancestors

6.

Fang byeri figures were intended to function as

a)

talismans

b)

reliquaries

c)

staff gods

d)

shrines

7.

Ikenga figures, created by the Igbo peoples of Nigeria, are being interpreted as

a)

portraits of the people for whom they are carved

b)

reliquaries for the bones of the patron after death

c)

symbols of the patron’s past and future successes

d)

representations of the patron’s hoped-for children

8.

Which of the following is a feature of the lukasa of the Luba peoples that is derived from the Luba tradition of oral, rather than written, history?

a)

The history recorded on the lukasa had to be read the same way in every telling.

b)

The arrangement of each lukasa was determined by each of the experts who used them.

c)

The objects that made up the lukasa had to be periodically adjusted as events occurred.

d)

The lukasa had to be small enough for the person telling the history to hold comfortably.

9.

In this Kuba sculpture of a king, the proportion of the head is exaggerated to show

a)

a royal relationship with infants and rebirth

b)

the pride of royalty in their elite status

c)

the value place on intelligence in leaders

d)

the personal style of the artist

10.

The Ndop portrait of King Mishe miShyaang maMbul demonstrates continuity within Kuba traditional sculpting conventions through its

a)

multiple nails or pointed objects driven into the figure

b)

inclusion of a female figure towering over the seated king

c)

rounded contours, facial expression, body position, and regalia

d)

use of fabric and glass beads representing elephant ears and trunk

11.

The power figure (Nkisi n’kondi) is inserted with pegs, nails, and other sharp objects in order to

a)

solidify an oath or resolution

b)

convey masculine ideals of strength

c)

enable it to serve as a mnemonic device

d)

indicate the status of the individual

12.

In designing the power figure (Nkisi n’kondi), the artist drew on the Kongo traditions of carving a hollow cavity in the area of the figure’s belly in order to

a)

contain the sunsum, which is another name for the soul of the people

b)

serve as the figure’s spiritual center, where medicinal material is placed

c)

guard ancestral relics that could be spiritually consulted when making important decisions

d)

represent a particular man’s achievement and struggle for earned status

13.

The work shown can be identified as

a)

an ndop portrait figure created by the Kuba peoples

b)

an Ikenga shrine figure created by the Igbo peoples

c)

a byeri reliquary figure created by the Fang peoples

d)

an Nkisi n’kondi power figure created by the Kongo peoples

14.

The female face in this Pwo mask from the Chokwe people is shown with closed eyes to represent the

a)

blindness of women toward evil spirits

b)

fear of impending death that awaits all

c)

empowerment of women through childbirth

d)

ecstatic experience of the ritual overtaking the dancer

15.

In the veranda post of enthroned king and senior wife (Opo Ogoga) and the wall plaque, from Oba’s palace, figural representation is incorporated that serves to

a)

reinforce authority by depicting hierarchy

b)

portray different generations of a family

c)

intimidate enemies by presenting a rigid posture

d)

symbolize the importance of various social classes

16.

The wall plaque from Oba’s palace shows continuity with other works created in the kingdom of Benin through its use of

a)

multiple figures arranged in a triangular composition

b)

deep relief wood carving to depict Oba in beaded regalia

c)

lost-wax casting techniques using recycled brass

d)

human figures depicted with naturalistic proportions

17.

Both the representation of the king’s coral beads and the use of brass in the wall plaque from Oba’s palace serve to communicate which of the following?

a)

The Benin conquest of enemies, who controlled African copper and coral

b)

The impending marriage of the Benin king to the daughter of an allied ruler

c)

The wealth coming to the Benin Kingdom through trade with the Portuguese

d)

The migration of the Benin from the East African mountains to the coast of West Africa

18.
Who dances the aka mask?
a)
Only warriors/important people wear the aka; used in the royal court
b)
Only the king dances the aka
c)
Only the members of the king's extended family dance the aka.
d)
Only noble women dance the aka
19.
What do the neck rings suggest?
a)
The many gold neckbands worn during ceremonies
b)
the emergence of the water spirit from the water
c)
obesity
d)
the ability to keep secrets
20.
Where was this work originally displayed?
a)
On the walls of the king’s palace
b)
On the lintels of palace entrance
c)
In the king’s observatory
d)
Inside a mosque
21.
What can we infer about the builders at Great Zimbabwe by looking at the construction of this wall?
a)
They used it as a fortress
b)
Their skill with stone work increased over time
c)
They brought the stone from some other location
d)
They only decorated royal residences
22.
No matter how realistic or abstract, what is the most important aspect of this figure?
a)
The scarification
b)
The type of wood used
c)
The right hand
d)
The horns
23.
There are several types of nkisi figures.  This is nkisi n'kondi.  What was the purpose of this figure?
a)
Priestly rituals for veneration of ancestors
b)
To aggressively seek vengence Resolution of disputes and curing of ailments
c)
Burial practices for elite individuals
d)
Coronations and affirmations of dynastic succession
24.
What is a possible intention for creating a Lukasa?
a)
To use in an initiation rite
b)
To keep track of historical events
c)
To represent ideal beauty
d)
To ward off evil spirits
25.
This mask was meant to be a portrait of a specific person.  Who danced the mask?
a)
The person who it represents
b)
A Male, honoring the woman it represents
c)
A female, honoring the male it represents
d)
A child to show respect to elders in the community
26.
Each ruler has an identifying mark, or symbol, that gets incorporated into the design of Ndop figure.  Who designs the identifying mark in a work like this?
a)
The Nganga (medicine man)
b)
The king
c)
The king's parents
d)
the artist commissioned to create the piece
27.
The Fang byeri are primarily
a)
Portraits of ancestors
b)
Idealized images of physical beauty
c)
Guardians of ancestral remains
d)
Household deities
28.
What was the function of this mask and the dance associated with it?
a)
meant to honor women that have given birth
b)
meant to be a portrait of a specific woman 
c)
Meant to honor a woman who comes of age
d)
meant to honor a woman who marries above her station
29.
Who is allowed to sit on the Golden Stool?
a)
The Oba
b)
The Ashantahene
c)
The Fon
d)
Nobody
30.
Why is the female figure depicted larger than the king?
a)
She is more important
b)
She is the real power behind the throne.
c)
She is a goddess, as evidenced by her blue coloring.
d)
Olowe if Ise 
31.
The form of the Great Mosque at Djenna was influenced primarily by the form of
a)
The great central plan mosques built after the fall of Constantinople
b)
The hypostyle mosques of earlier Islam
c)
No other building in the world - it is entirely unique in form
d)
The greek cross plan
32.

The Great Mosque of Djenne is unlike other mosques because

a)

It was the home to the Great leader Aladdin

b)

It house great Ostriches

c)

It is the only mosque made entirely of granite

d)

It's original location housed a palace, not a religious site

33.
What work is from Benin and was used to tell the story of their culture? 
a)
Wall Plaque from Obas Palace
b)
Ikenga
c)
Lukasa
d)
Reliquary figure
34.
Oba is another name for: 
a)
King
b)
Wife
c)
Musical instrument
d)
Mask
35.
The place that means " house of stone" is composed of what type of stone?
a)
Volcanic Tuff
b)
Basalt
c)
Granite
d)
Mortar
36.
Which people built Great Zimbabwe? 
a)
Ashante
b)
Baule
c)
Sande
d)
Shona
37.

Which work was a female mask worn by males?

a)

Ndop

b)

Pwo

c)

Bundu

d)

Elephant mask

38.

What medium is the Great Mosque of Djenne?

a)

Mudbrick

b)

Limestone

c)

Granite

d)

Travertine

39.

What portion of the Ikenga symbolizes it's power?

a)

It's horns

b)

It's right arm

c)

The base

d)

It's large head

40.

What medium is the Aka Elephant mask created with

a)

Wood

b)

Glass beads

c)

Raffia and stones

d)

Terracotta and pigment

41.

The Fang people used the Nlo Bieri as

a)

Used as a mask and worn by the women of the tribe

b)

A way to transcribe the past history of the people

c)

Used to ward off evil spirits, give harm, and to heal

d)

Protectors of the Relics of their ancestors

42.

What was this placed on top of as a protector?

a)

The bed post of a young Fang woman

b)

A fireplace mantel

c)

A bark box

d)

A gravestone