wayground logo

Free Printable Worksheets

Font size

S
M
L
XL
Worksheets

CHIS Unit 3 Test

Total questions: 95

Worksheet time: 17mins

Name
Class
Date
1.

While the events surrounding Nicaea did much to preserve the unity of the church it also sparked a blending of Christianity and empire that would forever impact the life of the church

a)

True

b)

False

2.

Constantine remained the high priest of the official pagan religion of Rome throughout his reign.

a)

True

b)

False

3.

Modalism is also known as Adoptionism.

a)

True

b)

False

4.

After the Council of Nicaea, Constantine sided with the Arians?

a)

True

b)

False

5.

 Arius died just after being reinstated as a Bishop in a special ceremony in Constantinople.

a)

True

b)

False

6.

Athanasius was exiled 5 times for a total of 17 years out of his 46 in which he served as a bishop.

a)

True

b)

False

7.

Athanasius argued, if God is Father, then the Son must be God as well, for otherwise the God would have changed in becoming the Father.

a)

True

b)

False

8.

According to Athanasius, if Jesus was the incarnation of the great logos, he would still be able to bring humanity into a closer relationship with God.

a)

True

b)

False

9.

Jesus Christ is one substance with the Father according to the Athanasius and the Cappadocians.

a)

True

b)

False

10.

Central to the argument of the Cappadocians is that God is one hypostasis and three ousios.

a)

True

b)

False

11.

The Cappadocians argued that unbegotten is to eternity, as begotten is to temporal.

a)

True

b)

False

12.

The Cappadocians argued that just as in human relationships, the divine son, as begotten, is subordinate to the divine Father.

a)

True

b)

False

13.

What happened at the battle of Milvian Bridge?

a)

Alexander defeated Constantine

b)

Constantine defeated Alexander

c)

Constantine defeated Arius

d)

Constantine defeated Maxentius

e)

Aaron killed Alexander

14.

After seeing a vision, under what sign did Constantine conquer?

a)

A white hand

b)

The Christian Flag

c)

The American Flag

d)

The Cross

e)

The star of David

15.

When was Constantine Baptized?

a)

325 A.D.

b)

At his conversion

c)

Just before his death

d)

313 A.D.

16.

Where did Constantine move the capital of the Empire?

a)

Chalcedon

b)

Constantinople

c)

Ephesus

d)

Nicaea

17.

Constantine’s legalizing of Christianity had what effect on the church?

a)

An explosion of new members

b)

Politicized Christianity

c)

A great persecution of Christians

d)

Politicized Christianity and an explosion of church growth

18.

What heresy divided the church during Constantine’s reign, to an extent that no other heresy had before?

a)

Adoptionism

b)

Arianism

c)

Islam

d)

Modalism

19.

What was Constantine’s primary concern with the problem of heresy in the church?

a)

Being able to clearly define a Christian from a Non-Christian

b)

Orthodoxy

c)

Fair respresentation in order to achieve fair taxation

d)

Unity of the Church and subsequent unity of the Empire

20.

What year was the Edict of Milan issued?

a)

312

b)

313

c)

324

d)

325

21.

What did the Edict of Milan do?

a)

Made Christianity the official religion of the empire

b)

Made Christianity a tolerated religion in the empire

c)

Made Christmas an official holiday

d)

Made Christianity illegal in the empire

22.

Which heresy held that the Father, Son, and Spirit were three names for one reality appearing in three different guises?

a)

Adoptionism

b)

Arianism

c)

Nestorianism

d)

Sabellianism

e)

Tertullianism

23.

Which heresy held that Jesus was a man specially adopted by God and so filled with the fullness of the divine presence?

a)

Adoptionism

b)

Arianism

c)

Nestorianism

d)

Sabellianism

e)

Tertullianism

24.

Which heresy held that Jesus was a special creation of God, for Jesus was subordinate to the Father not only in function, but also in essence?

a)

Adoptionism

b)

Arianism

c)

Nestorianism

d)

Sabellianism

e)

Tertullianism

25.

What did Alexander and Athanasius argue against Arianism?

a)

There was a time when the Son was not, for to be begotten is to being temporal as being unbegotten is to be eternal.

b)

If Christ were not truly God, then he could not bestow life upon the repentant and free them from sin and death

c)

Jesus was a special creation of God, for Jesus was subordinate to the Father not only in function, but also in essence?

d)

Jesus was a man specially adopted by God and so filled with the fullness of the divine presence?

26.

What does homoousios mean?

a)

Being begotten

b)

Being unbegotten

c)

Of one and the same substance

d)

Of similar substance

27.

What does homoiousios mean?

a)

Being begotten

b)

Being unbegotten

c)

Of one and the same substance

d)

Of similar substance

28.

Who was the primary opponent of the Arian Heresy when it first became popular?

a)

Alexander

b)

Athanasius

c)

Constantine

d)

Hamilton

e)

Cyril

29.

In what city did the Arian Heresy first break out?

a)

Alexandria

b)

Constantinople

c)

Egypt

d)

Nicaea

30.

Which view believed that Jesus was not the incarnation of God, but instead the incarnation of a great creature of God – the Logos? This creature had a beginning and remained forever subordinate to the Father. He is subordinate both in role and being.

a)

Adoptionism

b)

Arianism

c)

Nestorianism

d)

Sabellianism

e)

Tertullianism

31.

Who represented Arianism at the Council of Nicaea?

a)

Basil of Caesarea

b)

Eusebius of Nicomedia

c)

Leo of Rome

d)

Constantius

32.

Which heresy attempted to hijack the general language of the Nicene Creed for their own purposes?

a)

Adoptionism

b)

Arianism

c)

Monophysitism

d)

Nestorianism

e)

Modalism

33.

“But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable' — they are condemned by the holy catholic and apostolic Church.” This condemnation is in direct response to what view?

a)

Adoptionism

b)

Arianism

c)

Monophysitism

d)

Nestorianism

e)

Modalism

34.

Who opposed the idea of bringing Arius back from Exile?

a)

Constantine

b)

Athanasius

c)

Gregory of Nyssa

d)

Alexander

35.

Who promoted the view of homoiousios instead of homoousios?

a)

Constantine

b)

Athanasius

c)

Gregory of Nyssa

d)

Alexander

e)

Constantius

36.

What does hypostasis mean?

a)

Of similar substance

b)

Of one substance

c)

Person or individual substance

d)

Trinity

37.

Who was not one of the Three Cappadocians?

a)

Basil of Caesarea

b)

Gregory of Nazianzus

c)

Gregory of Nyssa

d)

Athanasius

38.

Basil of Caesarea wrote definitive works on the personhood of whom, ensuring his inclusion in the Trinity?

a)

The Father

b)

The Son

c)

The Holy Spirit

d)

The Virgin Mary

39.

The Three Cappadocians argued that God’s very essence is what?

a)

Unbegottenness

b)

The Trinity

c)

Homoousios

d)

Unknowable

40.

The Arians argued that God’s very essence is what?

a)

Unbegottenness

b)

The Trinity

c)

Homoousios

d)

Unknowable

41.

Just as the Cappadocians argued about Christ’s divinity, it was argued at Chalcedon that if Christ was not fully human he could not what?

a)

Sin

b)

Mediate between God and Humanity

c)

Die on the cross

d)

Be Homoousios with the Father

e)

Be eternal

42.

the belief that Jesus was not in any sense God, but only a human prophet adopted by God into a special relationship.

a)

Adoptionism

b)

Arianism

c)

Consubstantial

d)

Deification

43.

the belief that Jesus was not the incarnation of God, but instead the incarnation of a great creature of God – the Logos. This creature had a beginning and remained forever subordinate to the Father. He is subordinate both in role and being.

a)

Adoptionism

b)

Arianism

c)

Consubstantial

d)

Deification

44.

Latin: of one substance

a)

Adoptionism

b)

Arianism

c)

Consubstantial

d)

Deification

45.

a person’s partial participation in God’s own immortal energy and life.

a)

Adoptionism

b)

Arianism

c)

Consubstantial

d)

Deification

46.

(1a) of, relating to, or representing the whole of a body of churches or promoting: (1b) tending toward worldwide Christian unity or cooperation. (2) worldwide or general in extent, influence, or application

a)

Ecumenical

b)

Essence

c)

Filioque

d)

Homoiousios

e)

Homoousios

47.

(1a) the permanent as contrasted with the accidental element of being: (1b) the individual, real, or ultimate nature of a thing especially as opposed to its existence. I.e. a painting that captures the essence of the land: (1c) the properties or attributes by means of which something can be placed in its proper class or identified as being what it is

a)

Ecumenical

b)

Essence

c)

Filioque

d)

Homoiousios

e)

Homoousios

48.

Greek: of similar substance

a)

Ecumenical

b)

Essence

c)

Filioque

d)

Homoiousios

e)

Homoousios

49.

Greek: of one substance or of the same substance

a)

Ecumenical

b)

Essence

c)

Filioque

d)

Homoiousios

e)

Homoousios

50.

“Person”, “individual substance”, or “common substance.”

a)

Hypostasis

b)

Hypostatic Union

c)

Incarnation

d)

Modalism

e)

Monophysitism

51.

to describe what happened when the second person of the Trinity, the eternal Son of God, "became flesh" as he was miraculously conceived in the womb of the Virgin Mary. In this the divine nature of the Son was perfectly united with human nature in one divine Person.

a)

Hypostasis

b)

Hypostatic Union

c)

Incarnation

d)

Modalism

e)

Monophysitism

52.

Also called Sabellianism; belief that the Father, Son, and Spirit were merely different names, aspects, or masks of one divine person.

a)

Hypostasis

b)

Hypostatic Union

c)

Incarnation

d)

Modalism

e)

Monophysitism

53.

Greek: Substance

a)

Nestorianism

b)

Ousia

c)

Person

d)

Sabellianism

54.

one who has an identity or individuality as a rational being, conscious of its own existence.

a)

Nestorianism

b)

Ousia

c)

Person

d)

Sabellianism

55.

Also called modalism; belief that the Father, Son, and Spirit were merely different names, aspects, or masks of one divine person.

a)

Nestorianism

b)

Ousia

c)

Person

d)

Sabellianism

56.

(1) lower in rank or position; (2) a person under the authority or control of another

a)

Subordinate

b)

Subordinationism

c)

Synod

d)

Theotokos

57.

is an heretical view that God the Son and God the Holy Spirit are not merely relationally subordinate to God the Father, but also subordinate in nature and being.

a)

Subordinate

b)

Subordinationism

c)

Synod

d)

Theotokos

58.

an assembly of the clergy and sometimes also the laity in a diocese or other division of a particular Church.

a)

Subordinate

b)

Subordinationism

c)

Synod

d)

Theotokos

59.

Greek: God-Bearer, in Eastern Orthodoxy, the designation of the Virgin Mary as mother of God.

a)

Subordinate

b)

Subordinationism

c)

Synod

d)

Theotokos

60.

The First Council of Nicaea

a)

325 A.D.

b)

381 A.D.

c)

431 A.D.

d)

451 A.D.

61.

The First Council of Constantinople

a)

325 A.D.

b)

381 A.D.

c)

431 A.D.

d)

451 A.D.

62.

The Council of Ephesus

a)

325 A.D.

b)

381 A.D.

c)

431 A.D.

d)

451 A.D.

63.

The Council of Chalcedon

a)

325 A.D.

b)

381 A.D.

c)

431 A.D.

d)

451 A.D.

64.

337

a)

Death of Basil

b)

Death of Athanasius

c)

Battle of Milvian Bridge

d)

Death of Constantine

65.

250 - 336

a)

Arius

b)

Athanasius

c)

Battle of Milvian Bridge

d)

Constantine

66.

296 - 373

a)

Arius

b)

Athanasius

c)

Battle of Milvian Bridge

d)

Constantine

67.

312

a)

Arius

b)

Athanasius

c)

Battle of Milvian Bridge

d)

Constantine

68.

329 - 391

a)

Augustine of Hippo

b)

Basil of Caesarea

c)

Gregory of Nazianzus

d)

Gregory of Nyssa

e)

Julian the apostate, Emperor of Rome

69.

330 - 377

a)

Augustine of Hippo

b)

Basil of Caesarea

c)

Gregory of Nazianzus

d)

Gregory of Nyssa

e)

Julian the apostate, Emperor of Rome

70.

331 - 363

a)

Augustine of Hippo

b)

Basil of Caesarea

c)

Gregory of Nazianzus

d)

Gregory of Nyssa

e)

Julian the apostate, Emperor of Rome

71.

340 - 393

a)

Augustine of Hippo

b)

Basil of Caesarea

c)

Gregory of Nazianzus

d)

Gregory of Nyssa

e)

Julian the apostate, Emperor of Rome

72.

354 - 430

a)

Augustine of Hippo

b)

Basil of Caesarea

c)

Gregory of Nazianzus

d)

Gregory of Nyssa

e)

Julian the apostate, Emperor of Rome

73.

A religious belief based on divine revelation, especially one regarded as beyond human understanding

a)

Asceticism

b)

Immutable

c)

Mystery

d)

Ontology

74.

Severe self-discipline and avoidance of all forms of indulgence, typically for religious reasons

a)

Asceticism

b)

Immutable

c)

Mystery

d)

Ontology

75.

The branch of metaphysics dealing with the nature of being. (2) a set of concepts and categories in a subject area or domain that shows their properties and the relations between them.

a)

Asceticism

b)

Immutable

c)

Mystery

d)

Ontology

76.

Unchanging over time or unable to be changed.

a)

Asceticism

b)

Immutable

c)

Mystery

d)

Ontology

77.

One who is hostile to or denies the divinity or personality of the Holy Spirit. specifically : a member of a 4th century sect under the leadership of Macedonius, Bishop of Constantinople, holding the Holy Ghost to be a creature or created being.

a)

Apollinarianism

b)

Pneumatomachians

c)

Monarchianism

d)

Subordinationism

78.

The incarnate Christ took on a human body, but does not have a human nature. He was only divine.

a)

Apollinarianism

b)

Pneumatomachians

c)

Monarchianism

d)

Subordinationism

79.

The view that God the Son and God the Holy Spirit are not merely relationally subordinate to God the Father, but also subordinate in nature and being.

a)

Apollinarianism

b)

Pneumatomachians

c)

Monarchianism

d)

Subordinationism

80.

This view stresses the absolute, uncompromising unity of God in contrast to the doctrine of the Trinity, which is often lambasted as veiled tritheism by nontrinitarian Christians and other monotheists.

a)

Apollinarianism

b)

Pneumatomachians

c)

Monarchianism

d)

Subordinationism

81.

Refers to the essence or substance (ousia) of God in Christianity — God the Father, Son, and Holy Spirit.

a)

Beget

b)

Deification

c)

Ecumenical

d)

Essence

e)

Godhead

82.

The permanent as contrasted with the accidental element of being: (1b) the individual, real, or ultimate nature of a thing especially as opposed to its existence. (1c) the properties or attributes by means of which something can be placed in its proper class or identified as being what it is

a)

Beget

b)

Deification

c)

Ecumenical

d)

Essence

e)

Godhead

83.

Typically of a man, sometimes of a man and a woman bring a child into existence by the process of reproduction. (2) give rise to; bring about.

a)

Beget

b)

Deification

c)

Ecumenical

d)

Essence

e)

Godhead

84.

rejected the Old Testament as Christian scriptures, arguing the god of the Old Testament incompatible with the God represented by Jesus. Only a shortened version of Luke and the epistles of Paul were considered scripture.

a)

Episcopacy

b)

Gnosticism

c)

Marcionism

85.

government of a Church by bishops

a)

Episcopacy

b)

Gnosticism

c)

Marcionism

86.

the belief that Jesus was fully God, but only appeared to be human

a)

Conciliar

b)

Creed

c)

Docetism

87.

Literally meaning “rule” or “standard.” The collection of books that the church recognizes as the written Word of God

a)

Apologist

b)

Baptismal

c)

Canon

d)

Catechumens

88.

27 B.C.-14 A.D

a)

Birth of Jesus

b)

Caesar Augustus

c)

Council of Jerusalem

d)

Emperor Hadrian put down a Jewish revolt (the Bar Kokhba revolt)

e)

Jerusalem and the Temple are destroyed by Rome

89.

4 or 6 B.C

a)

Birth of Jesus

b)

Caesar Augustus

c)

Council of Jerusalem

d)

Emperor Hadrian put down a Jewish revolt (the Bar Kokhba revolt)

e)

Jerusalem and the Temple are destroyed by Rome

90.

48 A.D.

a)

Birth of Jesus

b)

Caesar Augustus

c)

Council of Jerusalem

d)

Emperor Hadrian put down a Jewish revolt (the Bar Kokhba revolt)

e)

Jerusalem and the Temple are destroyed by Rome

91.

70 A.D.

a)

Birth of Jesus

b)

Caesar Augustus

c)

Council of Jerusalem

d)

Emperor Hadrian put down a Jewish revolt (the Bar Kokhba revolt)

e)

Jerusalem and the Temple are destroyed by Rome

92.

135 A.D.

a)

Birth of Jesus

b)

Caesar Augustus

c)

Council of Jerusalem

d)

Emperor Hadrian put down a Jewish revolt (the Bar Kokhba revolt)

e)

Jerusalem and the Temple are destroyed by Rome

93.

"Labradoodle-jesus"

a)

Apollinaris

b)

Nestorius

c)

Eutyches

94.

"God-in-Bod"

a)

Apollinaris

b)

Nestorius

c)

Eutyches

95.

"Gollum-Smeagol-jesus"

a)

Apollinaris

b)

Nestorius

c)

Eutyches