Font size
WorksheetsPhilo mock quiz reviewer - Freedom in the Context of Morality
Total questions: 71
Worksheet time: 23mins
Deals with the systematic questioning and critical examination of the underlying principles of morality.
Morality
Values
Ethics
Principle
from what Greek word did Ethics come from which refers to the characters of a culture
(a)
Come from the Latin word “mores” which are the customs including the customary behavior of a particular group of people.
Morality
Ethics
Principles
Values
Meant to answer the question “What is good?”
(a)
It pertains to certain norms or standards for goodness and badness, rightness of wrongness of an act.
Ethical standards
Meta-ethics
Applied Ethics
Normative Ethics
There is a moral framework where normative ethics' standards of morality are based.
True
False
Questions the basis of assumptions proposed in a framework of norms and standards by normative ethics. Examines the presuppositions, meanings, and justifications of ethical concepts, and principles.
Applied ethics
meta-ethics
Normative ethics
describes how we apply normative theories to specific issues
Applied ethics
meta-ethics
normative ethics
Our notion of what is right stems from man’s basic instinct to survive.
John Mothershead
Immanuel Kant
William Sumner
Jean Paul Sartre
Sanctions, customs and habits are not formed from society
True
False
a threatened penalty for disobeying a law or rule .
(a)
a traditional and widely accepted way of behaving or doing something that is specific toa particular society, place, or time.
(a)
a settled or regular tendency or practice, especially on that which is hard to give up
(a)
As an existentialist, he claims that “man is condemned to be free.”
John Mothershead
Immanuel Kant
Jean Paul Sartre
William Sumner
Man is an unconstrained free moral agent in the sense that he always has a choice in every aspect of his life.
John Mothershead
Immanuel Kant
Jean Paul Sartre
William Sumner
Man is nothing else but that which he makes of himself.
John Mothershead
Immanuel Kant
Jean Paul Sartre
William Sumner
Man is nothing else but that which he makes of himself. You are free, but this freedom is not absolute.
John Mothershead
Immanuel Kant
Jean Paul Sartre
William Sumner
He wrote the book entitled, Ethics: The Modern Conceptions of the Principles of Right
John Mothershead
Immanuel Kant
Jean Paul Sartre
William Sumner
two conditions for morality to occur:
freedom
principles
conscience
obligation
assumed when one is making his choices and is the agent that is taking full responsibility for his actions.
freedom
principles
conscience
obligation
one’s duty to himself to exercise this freedom as a rational moral being.
freedom
principles
conscience
obligation
Animals can be moral beings
True
False
Conduct is a deliberate human action.
True
False
animals are not capable of the act of deliberation or reflection.
True
False
animals don't have pre-reflective morality
True
False
All values are priorities with respect to some aspect of human experience.
True
False
A value can become a moral value if they become unlimited priorities in their scope of relevance in our life.
True
False
the result of reflection where the human person is endowed with the capacity to think using his rationality and to weigh the consequences of his actions
Morality
Conduct
Ethics
Logic
budgeting actions.
(a)
most important class of moral judgements because it has reference to the judger’s own future
(a)
all moral judgements are moral decisions.
true
false
Mill agrees with Bentham’s calculus.
true
false
When the will is fully functioning, freedom is truly exercised because this is also when our reason is working to tell us what we ought to do.
true
false
A value-laden argument may go along for years without being resolved, precisely because of two opposing values that each proponent holds.
true
false
wrote the book entitled, Moral Reasoning: Ethical Theory and Some Contemporary Moral Problems.
Victor Grassian
Jean Paul Sartre
John Mothershead
William Sumner
"Act only on that maxim, through which you can at the same time will that it should become a universal law"
Victor Grassian
Jean Paul Sartre
Immanuel Kant
William Sumner
he introduced the confusion between “what one ought to do and what one would be inclined to do?”
Victor Grassian
Jean Paul Sartre
John Mothershead
William Sumner
according to him, pleasure is quantifiable.
Victor Grassian
Jeremy Bentham
John Mothershead
William Sumner
“Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain.”
Victor Grassian
Jean Paul Sartre
John Mothershead
John Stuart Mill
He also made a distinction between intellectual and physiological pleasure
Victor Grassian
John Stuart Mill
John Mothershead
Jean Paul Sartre
All his life, he stayed in his hometown at Konigsberg, Germany. He remained a bachelor his whole life. He always sticks to his daily routines like taking a walk at exactly the same time during the afternoon.
Victor Grassian
Jean Paul Sartre
John Mothershead
Immanuel Kant
"It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied"
John Stuart Mill
Jean Paul Sartre
John Mothershead
Immanuel Kant
"It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied"
John Stuart Mill
Jean Paul Sartre
John Mothershead
Immanuel Kant
A value statement in nothing else than a command in a misleading grammatical form.
John Stuart Mill
Alfred Jules Ayer
John Mothershead
Immanuel Kant
In order to avoid being mislead by the moral concepts that we may take for granted in a moral argument, we should keep a critical eye on the use of these vague concepts in order to determine their limits of applicability as they apply to particular situations
Hasty generalizations
failure to recognize the value-laden nature of many concepts which appear value-free
failure to recognize the vagueness of moral concepts
uncritical use of emotive terms
Faulty causality (Post Hoc Fallacy)
usually employed for propaganda purposes
Hasty generalizations
failure to recognize the value-laden nature of many concepts which appear value-free
failure to recognize the vagueness of moral concepts
emotive terms
Faulty causality (Post Hoc Fallacy)
When we are analyzing moral situations, we should examine whether the disagreements are based on facts
Hasty generalizations
failure to recognize the value-laden nature of many concepts which appear value-free
failure to recognize the vagueness of moral concepts
uncritical use of emotive terms
Faulty causality (Post Hoc Fallacy)
an attempt to make a universal statement using “all” based only on a few cases observed
Hasty generalizations
failure to recognize the value-laden nature of many concepts which appear value-free
failure to recognize the vagueness of moral concepts
uncritical use of emotive terms
Faulty causality (Post Hoc Fallacy)
In an accepted statement of a causal connection between A and B, you are making an inference that A is the cause of the occurrence of B. In an argument, when someone vehemently and passionately insists that this must be the cause, you can always question that assumption if the basis for the causal connection has yet to be established and accepted.
Hasty generalizations
failure to recognize the value-laden nature of many concepts which appear value-free
failure to recognize the vagueness of moral concepts
uncritical use of emotive terms
Faulty causality (Post Hoc Fallacy)
This is a defense mechanism recognized by psychologists. This is the process of offering justifications or reasons to cover-up or clothe an already arrived at decision meant to hide one’s true negative or destructive motive, to become an acceptable course of action.
Hasty generalizations
failure to recognize the value-laden nature of many concepts which appear value-free
Rationalization
uncritical use of emotive terms
Faulty causality (Post Hoc Fallacy)
Answers the question what we ought to do according to a normative ethical system. This is what society is expecting us to do.
practical choice
Intellectual choice
Deals with how a person will act according to a given situation.
practical choice
Intellectual choice
“Our quest however, is not the psychological one of what an individual would as a matter of fact be inclined to do in a given situation but, rather, the normative one of what he morally ought to do. The mere fact that an individual might be inclined to act in a particular way does not show that is the way he should act.”
(a)
This is called the Principle of Utility or the Greatest Happiness Principle
(a)
came from the root word telos, meaning end, goal, or purpose.
(a)
He was more concerned with the quality of pleasure rather than the quantity
(a)
The thing as it appears to an observer.
Phenomena
Noumena
The thing-in-itself (das Ding an sich).
Phenomena
Noumena
an ethic based on duty.
Deontological Ethics
Teleological Ethics
mostly base on consequences.
Deontological Ethics
Teleological Ethics
“The end justifies the means.”
Deontological Ethics
Teleological Ethics
Provides a priori knowledge
Pure reason
Pure Intuition of space and time
Practical reason
Provide a posteriori knowledge
Pure reason
Pure Intuition of space and time
Practical reason
is responsible for our capacity to recognize what is good through the will.
Pure reason
Pure Intuition of space and time
Practical reason
Kant claimed this as the only thing good in-itself, without qualification
will
Goodwill
Practical reason
Kant claimed that man’s (a) can only know phenomena and can never penetrate to the noumenon.
Deontological Ethics is also called (a) – something that we are unconditionally obliged to do, with no regard to the consequences.
This will is responsible for the recognition of the foundation of morality and the objective basis for it in the form of the practical law which in turn is the one responsible for the recognition of the law of morality in the form of the categorical imperative.
(a)
According to John Stuart Mill, construed as the maximization of pleasure and the avoidance of pain in order to promote happiness.
(a)
Happiness is the (a) or the ultimate goal for utilitarianism
Bentham's calculus for pleasure
(a)
