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Philo mock quiz reviewer - Freedom in the Context of Morality

Total questions: 71

Worksheet time: 23mins

Name
Class
Date
1.

Deals with the systematic questioning and critical examination of the underlying principles of morality.

a)

Morality

b)

Values

c)

Ethics

d)

Principle

2.

from what Greek word did Ethics come from which refers to the characters of a culture

(a)  

3.

Come from the Latin word “mores” which are the customs including the customary behavior of a particular group of people.

a)

Morality

b)

Ethics

c)

Principles

d)

Values

4.

Meant to answer the question “What is good?”

(a)  

5.

It pertains to certain norms or standards for goodness and badness, rightness of wrongness of an act.

a)

Ethical standards

b)

Meta-ethics

c)

Applied Ethics

d)

Normative Ethics

6.

There is a moral framework where normative ethics' standards of morality are based.

a)

True

b)

False

7.

Questions the basis of assumptions proposed in a framework of norms and standards by normative ethics. Examines the presuppositions, meanings, and justifications of ethical concepts, and principles.

a)

Applied ethics

b)

meta-ethics

c)

Normative ethics

8.

describes how we apply normative theories to specific issues

a)

Applied ethics

b)

meta-ethics

c)

normative ethics

9.

Our notion of what is right stems from man’s basic instinct to survive.

a)

John Mothershead

b)

Immanuel Kant

c)

William Sumner

d)

Jean Paul Sartre

10.

Sanctions, customs and habits are not formed from society

a)

True

b)

False

11.

a threatened penalty for disobeying a law or rule .

(a)  

12.

a traditional and widely accepted way of behaving or doing something that is specific toa particular society, place, or time.

(a)  

13.

a settled or regular tendency or practice, especially on that which is hard to give up

(a)  

14.

As an existentialist, he claims that “man is condemned to be free.”

a)

John Mothershead

b)

Immanuel Kant

c)

Jean Paul Sartre

d)

William Sumner

15.

Man is an unconstrained free moral agent in the sense that he always has a choice in every aspect of his life.

a)

John Mothershead

b)

Immanuel Kant

c)

Jean Paul Sartre

d)

William Sumner

16.

Man is nothing else but that which he makes of himself.

a)

John Mothershead

b)

Immanuel Kant

c)

Jean Paul Sartre

d)

William Sumner

17.

Man is nothing else but that which he makes of himself. You are free, but this freedom is not absolute.

a)

John Mothershead

b)

Immanuel Kant

c)

Jean Paul Sartre

d)

William Sumner

18.

He wrote the book entitled, Ethics: The Modern Conceptions of the Principles of Right

a)

John Mothershead

b)

Immanuel Kant

c)

Jean Paul Sartre

d)

William Sumner

19.

two conditions for morality to occur:

a)

freedom

b)

principles

c)

conscience

d)

obligation

20.

assumed when one is making his choices and is the agent that is taking full responsibility for his actions.

a)

freedom

b)

principles

c)

conscience

d)

obligation

21.

one’s duty to himself to exercise this freedom as a rational moral being.

a)

freedom

b)

principles

c)

conscience

d)

obligation

22.

Animals can be moral beings

a)

True

b)

False

23.

Conduct is a deliberate human action.

a)

True

b)

False

24.

animals are not capable of the act of deliberation or reflection.

a)

True

b)

False

25.

animals don't have pre-reflective morality

a)

True

b)

False

26.

All values are priorities with respect to some aspect of human experience.

a)

True

b)

False

27.

A value can become a moral value if they become unlimited priorities in their scope of relevance in our life.

a)

True

b)

False

28.

the result of reflection where the human person is endowed with the capacity to think using his rationality and to weigh the consequences of his actions

a)

Morality

b)

Conduct

c)

Ethics

d)

Logic

29.

budgeting actions.

(a)  

30.

most important class of moral judgements because it has reference to the judger’s own future

(a)  

31.

all moral judgements are moral decisions.

a)

true

b)

false

32.

Mill agrees with Bentham’s calculus.

a)

true

b)

false

33.

When the will is fully functioning, freedom is truly exercised because this is also when our reason is working to tell us what we ought to do.

a)

true

b)

false

34.

A value-laden argument may go along for years without being resolved, precisely because of two opposing values that each proponent holds.

a)

true

b)

false

35.

wrote the book entitled, Moral Reasoning: Ethical Theory and Some Contemporary Moral Problems.

a)

Victor Grassian

b)

Jean Paul Sartre

c)

John Mothershead

d)

William Sumner

36.

"Act only on that maxim, through which you can at the same time will that it should become a universal law"

a)

Victor Grassian

b)

Jean Paul Sartre

c)

Immanuel Kant

d)

William Sumner

37.

he introduced the confusion between “what one ought to do and what one would be inclined to do?”

a)

Victor Grassian

b)

Jean Paul Sartre

c)

John Mothershead

d)

William Sumner

38.

according to him, pleasure is quantifiable.

a)

Victor Grassian

b)

Jeremy Bentham

c)

John Mothershead

d)

William Sumner

39.

“Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain.”

a)

Victor Grassian

b)

Jean Paul Sartre

c)

John Mothershead

d)

John Stuart Mill

40.

He also made a distinction between intellectual and physiological pleasure

a)

Victor Grassian

b)

John Stuart Mill

c)

John Mothershead

d)

Jean Paul Sartre

41.

All his life, he stayed in his hometown at Konigsberg, Germany. He remained a bachelor his whole life. He always sticks to his daily routines like taking a walk at exactly the same time during the afternoon.

a)

Victor Grassian

b)

Jean Paul Sartre

c)

John Mothershead

d)

Immanuel Kant

42.

"It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied"

a)

John Stuart Mill

b)

Jean Paul Sartre

c)

John Mothershead

d)

Immanuel Kant

43.

"It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied"

a)

John Stuart Mill

b)

Jean Paul Sartre

c)

John Mothershead

d)

Immanuel Kant

44.

A value statement in nothing else than a command in a misleading grammatical form.

a)

John Stuart Mill

b)

Alfred Jules Ayer

c)

John Mothershead

d)

Immanuel Kant

45.

In order to avoid being mislead by the moral concepts that we may take for granted in a moral argument, we should keep a critical eye on the use of these vague concepts in order to determine their limits of applicability as they apply to particular situations

a)

Hasty generalizations

b)

failure to recognize the value-laden nature of many concepts which appear value-free

c)

failure to recognize the vagueness of moral concepts

d)

uncritical use of emotive terms

e)

Faulty causality (Post Hoc Fallacy)

46.

usually employed for propaganda purposes

a)

Hasty generalizations

b)

failure to recognize the value-laden nature of many concepts which appear value-free

c)

failure to recognize the vagueness of moral concepts

d)

emotive terms

e)

Faulty causality (Post Hoc Fallacy)

47.

When we are analyzing moral situations, we should examine whether the disagreements are based on facts

a)

Hasty generalizations

b)

failure to recognize the value-laden nature of many concepts which appear value-free

c)

failure to recognize the vagueness of moral concepts

d)

uncritical use of emotive terms

e)

Faulty causality (Post Hoc Fallacy)

48.

an attempt to make a universal statement using “all” based only on a few cases observed

a)

Hasty generalizations

b)

failure to recognize the value-laden nature of many concepts which appear value-free

c)

failure to recognize the vagueness of moral concepts

d)

uncritical use of emotive terms

e)

Faulty causality (Post Hoc Fallacy)

49.

In an accepted statement of a causal connection between A and B, you are making an inference that A is the cause of the occurrence of B. In an argument, when someone vehemently and passionately insists that this must be the cause, you can always question that assumption if the basis for the causal connection has yet to be established and accepted.

a)

Hasty generalizations

b)

failure to recognize the value-laden nature of many concepts which appear value-free

c)

failure to recognize the vagueness of moral concepts

d)

uncritical use of emotive terms

e)

Faulty causality (Post Hoc Fallacy)

50.

This is a defense mechanism recognized by psychologists. This is the process of offering justifications or reasons to cover-up or clothe an already arrived at decision meant to hide one’s true negative or destructive motive, to become an acceptable course of action.

a)

Hasty generalizations

b)

failure to recognize the value-laden nature of many concepts which appear value-free

c)

Rationalization

d)

uncritical use of emotive terms

e)

Faulty causality (Post Hoc Fallacy)

51.

Answers the question what we ought to do according to a normative ethical system. This is what society is expecting us to do.

a)

practical choice

b)

Intellectual choice

52.

Deals with how a person will act according to a given situation.

a)

practical choice

b)

Intellectual choice

53.

“Our quest however, is not the psychological one of what an individual would as a matter of fact be inclined to do in a given situation but, rather, the normative one of what he morally ought to do. The mere fact that an individual might be inclined to act in a particular way does not show that is the way he should act.”

(a)  

54.

This is called the Principle of Utility or the Greatest Happiness Principle

(a)  

55.

came from the root word telos, meaning end, goal, or purpose.

(a)  

56.

He was more concerned with the quality of pleasure rather than the quantity

(a)  

57.

The thing as it appears to an observer.

a)

Phenomena

b)

Noumena

58.

The thing-in-itself (das Ding an sich).

a)

Phenomena

b)

Noumena

59.

an ethic based on duty.

a)

Deontological Ethics

b)

Teleological Ethics

60.

mostly base on consequences.

a)

Deontological Ethics

b)

Teleological Ethics

61.

“The end justifies the means.”

a)

Deontological Ethics

b)

Teleological Ethics

62.

Provides a priori knowledge

a)

Pure reason

b)

Pure Intuition of space and time

c)

Practical reason

63.

Provide a posteriori knowledge

a)

Pure reason

b)

Pure Intuition of space and time

c)

Practical reason

64.

is responsible for our capacity to recognize what is good through the will.

a)

Pure reason

b)

Pure Intuition of space and time

c)

Practical reason

65.

Kant claimed this as the only thing good in-itself, without qualification

a)

will

b)

Goodwill

c)

Practical reason

66.

Kant claimed that man’s (a)   can only know phenomena and can never penetrate to the noumenon.

67.

Deontological Ethics is also called (a)   – something that we are unconditionally obliged to do, with no regard to the consequences.

68.

This will is responsible for the recognition of the foundation of morality and the objective basis for it in the form of the practical law which in turn is the one responsible for the recognition of the law of morality in the form of the categorical imperative.

(a)  

69.

According to John Stuart Mill, construed as the maximization of pleasure and the avoidance of pain in order to promote happiness.

(a)  

70.

Happiness is the (a)   or the ultimate goal for utilitarianism

71.

Bentham's calculus for pleasure

(a)