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African and Islamic Art- AP Art History

Total questions: 54

Worksheet time: 31mins

Name
Class
Date
1.

What were African masks traditionally used for?

a)

they were part of costumes used in religious and social events

b)

they represented the spirits of ancestors

c)

they were used to express man's connection and relationship with nature

d)

all of these are true

2.

Some scholars have indicated that leopard designs were included on the beaded Aka elephant mask from Cameroon for which of the following reasons?

a)

To further advance the divine power of the Fon (king)

b)

To symbolize coexistence within the animal kingdom

c)

To increase the likelihood for a successful hunt

d)

To represent the creative power of the artist

3.

This work can be attributed to

a)

the Lapita culture of the Solomon Islands

b)

the Mende from West Africa

c)

the Mexica (Aztec) of Mexico

d)

the Kwakwaka’wakw from Canada’s Northwest coast

4.

In Mende culture, the Bundu mask, as a part of a masquerade ritual related to gender roles, is worn by the

a)

female elders, who serve as teachers and mentors during the girls’ initiation

b)

initiates’ parents, who ceremonially dedicate their sons to a trade or profession

c)

senior members of a secret society, who select young male candidates for initiation

d)

male leaders, who select young women for training as Bundu mask carvers

5.

Art historians interpret the neck rings on the Bundu mask shown as symbolizing

a)

jewelry worn by young women during the masquerade

b)

the identity of the mask’s creator and the date of creation

c)

healthy body fat and the chrysalis of a moth

d)

the knowledge and wisdom of male ancestors

6.

Fang byeri figures were intended to function as

a)

talismans

b)

reliquaries

c)

staff gods

d)

shrines

7.

Which of the following is a feature of the lukasa of the Luba peoples that is derived from the Luba tradition of oral, rather than written, history?

a)

The history recorded on the lukasa had to be read the same way in every telling.

b)

The arrangement of each lukasa was determined by each of the experts who used them.

c)

The objects that made up the lukasa had to be periodically adjusted as events occurred.

d)

The lukasa had to be small enough for the person telling the history to hold comfortably.

8.

The Ndop portrait of King Mishe miShyaang maMbul demonstrates continuity within Kuba traditional sculpting conventions through its

a)

multiple nails or pointed objects driven into the figure

b)

inclusion of a female figure towering over the seated king

c)

rounded contours, facial expression, body position, and regalia

d)

use of fabric and glass beads representing elephant ears and trunk

9.

The power figure (Nkisi n’kondi) is inserted with pegs, nails, and other sharp objects in order to

a)

solidify an oath or resolution

b)

convey masculine ideals of strength

c)

enable it to serve as a mnemonic device

d)

indicate the status of the individual

10.

In designing the power figure (Nkisi n’kondi), the artist drew on the Kongo traditions of carving a hollow cavity in the area of the figure’s belly in order to

a)

contain the sunsum, which is another name for the soul of the people

b)

serve as the figure’s spiritual center, where medicinal material is placed

c)

guard ancestral relics that could be spiritually consulted when making important decisions

d)

represent a particular man’s achievement and struggle for earned status

11.

The work shown can be identified as

a)

an ndop portrait figure created by the Kuba peoples

b)

an Ikenga shrine figure created by the Igbo peoples

c)

a byeri reliquary figure created by the Fang peoples

d)

an Nkisi n’kondi power figure created by the Kongo peoples

12.

The wall plaque from Oba’s palace shows continuity with other works created in the kingdom of Benin through its use of

a)

multiple figures arranged in a triangular composition

b)

deep relief wood carving to depict Oba in beaded regalia

c)

lost-wax casting techniques using recycled brass

d)

human figures depicted with naturalistic proportions

13.

Both the representation of the king’s coral beads and the use of brass in the wall plaque from Oba’s palace serve to communicate which of the following?

a)

The Benin conquest of enemies, who controlled African copper and coral

b)

The impending marriage of the Benin king to the daughter of an allied ruler

c)

The wealth coming to the Benin Kingdom through trade with the Portuguese

d)

The migration of the Benin from the East African mountains to the coast of West Africa

14.

What is the name of this piece?

a)

Great Zimbabwe Circular wall

b)

Great Zimbawe Conical tower

c)

Great Mosque of Djenne

d)

Reliquary figure (byeri)

15.

What is the name of this piece?

a)

Ikenga (shrine figure)

b)

Lukasa (memory board)

c)

Aka elephant mask

d)

Reliquary figure (byeri)

16.

What is the name of this piece?

a)

Ikenga (shrine figure)

b)

Lukasa (memory board)

c)

Aka elephant mask

d)

Reliquary figure (byeri)

17.

What is the name of this piece?

a)

Bundu mask

b)

Sika dwa kofi (Golden Stool)

c)

Female (Pwo) mask

d)

Reliquary figure (byeri)

18.

What is the name of this piece?

a)

Bundu mask

b)

Portrait mask (Mblo)

c)

Female (Pwo) mask

d)

Reliquary figure (byeri)

19.

What is the name of this piece?

a)

Great Zimbabwe Circular wall

b)

Great Zimbawe Conical tower

c)

Great Mosque of Djenne

d)

Reliquary figure (byeri)

20.

What is the name of this piece?

a)

Wall plaque from Oba’s Palace

b)

Ndop (portrait figure) of King Mishe miShyaang maMbul

c)

Veranda post of enthroned king and senior wife (Opo Ogoga)

d)

Power figure (Nkisi n’kondi)

21.

What is the name of this piece?

a)

Ikenga (shrine figure)

b)

Lukasa (memory board)

c)

Aka elephant mask

d)

Reliquary figure (byeri)

22.

What is the name of this piece?

a)

Bundu mask

b)

Sika dwa kofi (Golden Stool)

c)

Portrait mask (Mblo)

d)

Reliquary figure (byeri)

23.

The structure is located in

a)

China

b)

India

c)

Russian

d)

Iran

24.

The structure's exterior is decorated with a combination of

a)

inlaid stone and verses from the Quran

b)

zoomorphic and ribbon interlace

c)

cloisonné enamel and filigree

d)

relief sculptures and verses inspired by the Bible

25.

The carved decoration on the work has been interpreted as symbolic of the political power and legitimacy of the ruler based on

a)

a carved inscription, which lists the succession of caliphs in the Umayyad dynasty

b)

representations of falcon eggs, which were symbolic of the Umayyad Caliphate

c)

a portrait of the owner, which depicts him seated on an ornate throne

d)

scenes of a lion hunt, which expresses the victory of the Umayyads over the Nasrid dynasty

26.

The work shown is an example of

a)

a reliquary that would have contained sacred remains

b)

an ornate fibula, like those found in Lombardic graves

c)

a carved pyxis, which once held containers of fragrant perfume

d)

an enconchado luxury good meant to be used as a diplomatic gift

27.

The mosque shown is located in

a)

Spain

b)

Syria

c)

Turkey

d)

Egypt

28.

Ornamentation on the surfaces of Islamic religious architecture often includes

a)

figures of religious leaders

b)

mythological characters

c)

historical scenes

d)

calligraphic panels

29.

Over the centuries, a wide courtyard was built around the Kaaba in order to

a)

separate the crowds of ordinary worshipers from clerics visiting the shrine

b)

provide space for chapels dedicated to the important saints that line its periphery

c)

provide a large open space for burying the faithful near this sacred site

d)

allow large crowds of pilgrims to perform the prescribed ritual of circumambulation

30.

The great Mosque of Isfahan was built with a large sahn (courtyard) in its center in order to

a)

house an open air food market for the town’s population throughout the working week

b)

provide space for pilgrims to perform the devotional practice of circumambulation

c)

accommodate the entire male population of the town during Friday prayers

d)

provide the Mosque’s clergy with a private space for prayer and contemplation

31.

At the time of the Dome of the Rock’s construction, Muslim practitioners in Jerusalem were meant to recognize the triumph of the new faith of Islam through which external aspect of the structure?

a)

Its symbolic location at a sacred religious site

b)

Its concentric aisles that allow circumambulation

c)

Its Qur’anic frieze that is visible throughout the city

d)

Its integrated position in a bustling city center

32.

At the Great Mosque (Masjid-e Jameh) at Isfahan, Iran, the qibla iwan reminds worshippers to direct themselves toward the city of Mecca as they pray through the presence of

a)

minarets

b)

muqarnas

c)

a minbar

d)

a maqsura

33.

When designing the Ardabil Carpet, in consideration of the fact that it would be displayed in a sacred space, the artist decided to include a

a)

field of small rectangular shapes that symbolize individuals, events, or places

b)

group of dancing figures playing musical instruments in festive celebration

c)

golden background in order to indicate spirituality and timelessness

d)

large central medallion that supports two lamps shown hanging from each end

34.

The Ardabil Carpet’s rich, decorative patterning reflects the influence of Islam on Persian artistic tradition by

a)

excluding figural representations of animals or humans

b)

incorporating calligraphic passages from the Qur’an

c)

dividing motifs evenly into four horizontal design registers

d)

including embroidery that features gold-wrapped threads

35.

In the work shown, Bahram Gur Fights the Karg, the depiction of the subject matter visually contributes to the story by

a)

drawing the viewer’s eye to details depicted in the background

b)

using scale to convey the Karg’s intimidating cruelty

c)

identifying the hero through his luxurious, kingly garb

d)

directing the gaze of the king toward the viewer

36.

The Dome of the Rock in Jerusalem is a significant landmark for Muslims because the rock is believed to be the place where

a)

Ishmael converted pagans to monotheism

b)

the Kaaba originally stood

c)

the first caliph built a monumental palace

d)

Muhammad ascended to Heaven

37.

This mosque is in

a)

Córdoba, Spain

b)

Agra, India

c)

Isfahan, Iran

d)

Edirne, Turkey

38.

The Ardabil Carpet was originally located in a

a)

palace of a Persian shah for insulation and warmth

b)

shrine dedicated to a Sufi saint to facilitate prayer

c)

monument to a caliph’s political and religious reign

d)

Umayyad mosque to distinguish between secular and religious spaces

39.

Bonus: Minarets were mainly used to look out for attacking enemies

a)

True

b)

False

40.
The work shown is
a)
Hagia Sophia
b)
Mosque of Selim II
c)
Great Mosque (Masjid-e Jameh)
d)
Great Mosque (Cordoba, Spain)
41.
The work shown is
a)
Hagia Sophia
b)
Mosque of Selim II
c)
Great Mosque (Masjid-e Jameh)
d)
Great Mosque (Cordoba, Spain)
42.
All mosques contain a mihrab to focus prayer in the direction of Mecca on the 
a)
Dome
b)
Minaret
c)
Iwan
d)
Quibla wall
43.
The work shown is
a)
The Alhambra
b)
Dome of the Rock
c)
Taj Mahal
d)
The Kaaba
44.
The work shown is
a)
The Alhambra
b)
Dome of the Rock
c)
Taj Mahal
d)
The Kaaba
45.
The work shown is
a)
The Alhambra
b)
Dome of the Rock
c)
Taj Mahal
d)
The Kaaba
46.
The work shown is
a)
The Alhambra
b)
Dome of the Rock
c)
Taj Mahal
d)
The Kaaba
47.
The work shown is
a)
The Alhambra
b)
Dome of the Rock
c)
Taj Mahal
d)
The Kaaba
48.
The indents in the roof creating a a variety of lights and darks in Islamic architecture as seen here are called 
a)
Mihrabs
b)
Minarets
c)
Coffers
d)
Muquarnas
49.
The Dome of the Rock and the Kaaba were both constructed in order to accommodate the Muslim practice of 
a)
Praying 5 times a day
b)
Fasting during Ramadan
c)
Circumambulation
d)
ornate tile work 
50.
The Mosque of Selim II is similar to Hagia Sophia in all of these EXCEPT
a)
the ruler worshipped here
b)
it uses pendentives connect the dome to the lower structure
c)
it was originally constructed as an Islamic mosque
d)
it was as much as symbol of power as a sacred space for worship
51.
The purpose of the lamps in the Mosque of Selim II was to
a)
direct visitors to the path for circumambulation
b)
illuminate the quibla wall facing Mecca
c)
make it easier for visitors to read the Qur'an inside the mosque
d)
create a heavenly effect with divine light
52.
Islamic architecture typically avoids the use of images or icons but instead employs decorative
a)
calligraphic text from the Qur'an
b)
colored stained glass windows
c)
embroidered tapestries
d)
landscape scenes throughout the seasons
53.
The Great Mosque in Córdoba, Spain employs two-tiered horseshoe arches which were
a)
intended to inspire awe and persuade visitors to return to Islam
b)
common to Visigoth architecture once prominent here
c)
a symbol of power since horses were not native to the area
d)
used to direct viewers to the direction of Mecca
54.
The Kaaba is similar to the The Golden Stool (Sika Dwa Kofi) in that it
a)
contains an element believed to have descended from Heaven
b)
is the focal point for pilgrimage and circumambulation
c)
is made from wood covered in gold as a sign of importance
d)
it is covered with fabric that is changed once a year