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Divination Types Quiz

Total questions: 67

Worksheet time: 34mins

Name
Class
Date
1.

What is a key characteristic of "Inspired" divination?

a)

Initiated from the divine realm and observed through events and phenomena

b)

Initiated from the divine realm and through human intermediaries

c)

Initiated from human reasoning and observed through events

d)

Initiated from natural phenomena and human interpretation

2.

How does "Deductive" divination differ from "Inspired" divination?

a)

Deductive divination is initiated by human reasoning, while Inspired divination is initiated from the divine realm

b)

Deductive divination is observed through events and phenomena, while Inspired divination is through human intermediaries

c)

Deductive divination is based on natural phenomena, while Inspired divination is based on divine intervention

d)

Deductive divination is initiated from the divine realm, while Inspired divination is initiated by human reasoning

3.

Which of the following is true about both "Inspired" and "Deductive" divination?

a)

Both are initiated from human reasoning

b)

Both are initiated from the divine realm

c)

Both are observed through natural phenomena

d)

Both rely solely on human interpretation

4.

Which of the following is NOT a category of Inspired Divination mentioned in the material?

a)

Official Prophecy

b)

Informal Prophecy

c)

Dreams

d)

Rituals

5.

What are the three categories of Inspired Divination listed in the material?

a)

Official Prophecy, Informal Prophecy, Dreams

b)

Official Prophecy, Rituals, Visions

c)

Informal Prophecy, Dreams, Omens

d)

Dreams, Rituals, Official Prophecy

6.

What was the role of prophets in "Official Prophecy" as mentioned in the text?

a)

They were trained and served under the king.

b)

They were independent and did not serve under any authority.

c)

They were primarily focused on agriculture.

d)

They were responsible for military strategies.

7.

According to 1 Kings 18:19, how many prophets of Baal were gathered at Mount Carmel?

a)

450

b)

400

c)

300

d)

500

8.

Who were the prophets of Asherah mentioned in 1 Kings 18:19, and where did they eat?

a)

Prophets of Asherah ate at Jezebel's table.

b)

Prophets of Asherah ate at Mount Carmel.

c)

Prophets of Asherah ate at the king's palace.

d)

Prophets of Asherah ate at the temple of Baal.

9.

What is a characteristic of informal prophecy?

a)

It is highly structured and formalized.

b)

It is more spontaneous and occasional.

c)

It is only delivered by high priests.

d)

It never involves dreams or ecstatic experiences.

10.

Who can deliver informal prophecy according to the content?

a)

Only prophets.

b)

Only kings.

c)

Layperson or priest.

d)

Only Saul.

11.

In what form does informal prophecy often come?

a)

Written texts.

b)

Dreams or ecstatic experiences.

c)

Rituals and ceremonies.

d)

Public speeches.

12.

Which biblical figure is associated with informal prophecy in the content?

a)

David.

b)

Moses.

c)

Saul and his friends.

d)

Elijah.

13.

What was the primary focus of prophecies in the Ancient Near East (ANE)?

a)

The daily lives of common people

b)

The king's activities and responsibilities

c)

The nature of deities

d)

Agricultural practices

14.

Which of the following topics were commonly addressed in ANE prophecies?

a)

Politics, military campaigns, and cultic activities

b)

Astronomy and weather patterns

c)

Trade and commerce

d)

Family disputes

15.

What was the role of most prophets in the ANE?

a)

To reveal the nature of deities

b)

To provide advice to kings

c)

To predict natural disasters

d)

To lead military campaigns

16.

What was NOT the intention of ANE prophecies?

a)

To reveal the nature of deities

b)

To provide advice for kings

c)

To focus on cultic activities

d)

To address military campaigns

17.

Who is the servant addressing in the text?

a)

Annunitum

b)

Šelebum

c)

My lord

d)

Zimri-Lim

18.

What event occurred in the temple of Annunitum three days ago?

a)

A revolt

b)

A trance experienced by Šelebum

c)

A prophecy by Zimri-Lim

d)

The palace was attacked

19.

What advice does Annunitum give to Zimri-Lim in the prophecy?

a)

To attack his enemies immediately

b)

To protect himself and surround himself with trusted servants

c)

To leave the palace and seek refuge

d)

To deliver his people into the hands of others

20.

What is being sent to "my lord" at the end of the text?

a)

A letter

b)

The hair and the fringe of the garment

c)

A weapon for protection

d)

A group of trusted servants

21.

What is a characteristic of dreams that involve a speaking deity?

a)

They are always under the dreamer's control.

b)

They are usually received spontaneously without control.

c)

They never involve incubation.

d)

They are unrelated to deities.

22.

What is the term used for dreams where there is potentially more control?

a)

Spontaneous dreams

b)

Lucid dreams

c)

Incubation dreams

d)

Prophetic dreams

23.

Which of the following is true about incubation dreams?

a)

They involve less control than spontaneous dreams.

b)

They involve more control than spontaneous dreams.

c)

They are unrelated to speaking deities.

d)

They are always prophetic.

24.

What did people believe when speaking deities were not present in dreams?

a)

Gods communicated through symbols in a dream

b)

Dreams had no significance

c)

Dreams were random thoughts

d)

Dreams were warnings from ancestors

25.

What was one result of the belief that gods communicated through symbols in dreams?

a)

Proliferation of literature for interpretation of dreams

b)

Decline in religious practices

c)

Increased skepticism about dreams

d)

Abandonment of dream analysis

26.

Which of the following is considered a counterintuitive interpretation of dreams?

a)

If the feet of a man are lame, it signifies the downfall of his ill-wisher.

b)

If he pours urine into his well, he will lose his property.

c)

If he plants a field, he will be free of hardship.

d)

If a man ascends to heaven and the god bless him, he will live a long life.

27.

What does the interpretation "If a man ascends to heaven and the god bless him" suggest in the context of dreams?

a)

He will die.

b)

He will gain eternal happiness.

c)

He will become wealthy.

d)

He will live a long life.

28.

According to the logical and expected interpretations of dreams, what happens if a person pours urine into their well?

a)

They will lose their property.

b)

They will gain wealth.

c)

They will be free of hardship.

d)

They will gain wisdom.

29.

What is the outcome of planting a field, according to the logical and expected interpretation of dreams?

a)

The person will be free of hardship.

b)

The person will lose their property.

c)

The person will gain great riches.

d)

The person will face difficulties.

30.

Which of the following is a counterintuitive interpretation of dreams?

a)

If he eats human meat, he will have great riches.

b)

If he plants a field, he will be free of hardship.

c)

If he pours urine into his well, he will lose his property.

d)

If a man ascends to heaven and the god bless him, he will live a long life.

31.

What is the source of the quote, "Then God said to him in the dream, 'Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.'"?

a)

Exodus 14:21

b)

Genesis 20:6

c)

Psalms 23:1

d)

Matthew 5:9

32.

According to Genesis 20:6, what did God acknowledge about the person in the dream?

a)

Their wisdom

b)

Their integrity of heart

c)

Their strength

d)

Their faith

33.

In Genesis 20:6, what action did God prevent the person in the dream from doing?

a)

Touching her

b)

Speaking against Him

c)

Leaving the land

d)

Worshiping idols

34.

According to the Bible, how does God communicate with people in the ANE world?

a)

Through written scriptures

b)

Through dreams

c)

Through prophets only

d)

Through rituals

35.

What does the Bible say about systems for interpreting dreams?

a)

They are reliable and authoritative

b)

They are considered divine

c)

There is no reliable or authoritative system

d)

They are based on rituals

36.

According to Jeremiah 23:28, what is privileged over dreams in the context of prophecy?

a)

The spoken word

b)

Visions

c)

Interpretations

d)

Symbols

37.

What does Jeremiah 23:28 suggest a prophet with a dream should do?

a)

Keep the dream to themselves

b)

Tell the dream

c)

Ignore the dream

d)

Write the dream down

38.

What does Jeremiah 23:28 emphasize about those who have God's word?

a)

They should speak it faithfully

b)

They should keep it secret

c)

They should compare it with dreams

d)

They should prioritize dreams over it

39.

According to the Bible, how are dreaming prophets classified?

a)

As truthful prophets

b)

As wise prophets

c)

As lying prophets

d)

As divine messengers

40.

Which Bible verse mentions the phrase, "I have dreamed, I have dreamed"?

a)

Genesis 41:1

b)

Jeremiah 23:26

c)

Isaiah 6:8

d)

Proverbs 3:5

41.

According to the Bible, what should one be cautious about when interpreting dreams as messages from God?

a)

Always assume dreams are messages from God.

b)

Attribute the source of the dream to God only if it is clearly established.

c)

Reject all dreams as false messages.

d)

Accept dreams as authoritative revelations of God without question.

42.

In the realm of prophecy, what is considered the authoritative revelation of God?

a)

Dreams and visions.

b)

The spoken word.

c)

Personal interpretations of dreams.

d)

Symbolic representations.

43.

Which prophet's indictment was "Social injustice, empty ritual" and judgment was "Overrun by enemy, destruction"?

a)

Jonah

b)

Amos

c)

Hosea

d)

Micah

44.

What was the aftermath of Jonah's prophecy?

a)

Restoration (9:1-15)

b)

God's faithfulness can be restored

c)

None

d)

Return of remnant

45.

Which prophet emphasized "Justice" as the instruction in their prophecy?

a)

Isaiah

b)

Micah

c)

Nahum

d)

Habakkuk

46.

What was the judgment associated with the prophet Nahum?

a)

Delivered into hands of enemy

b)

Fall of Nineveh

c)

Destruction/exile

d)

Overrun by enemy

47.

Which prophet's instruction was "Trust, purification, repentance, return to the Lord"?

a)

Hosea

b)

Isaiah

c)

Amos

d)

Habakkuk

48.

What was the aftermath of Habakkuk's prophecy?

a)

Hope for restoration for Judah

b)

None

c)

Political and spiritual restoration

d)

Restoration (9:1-15)

49.

Which prophet's indictment included "Trusting others rather than the Lord; worship practices"?

a)

Micah

b)

Isaiah

c)

Nahum

d)

Jonah

50.

What was the judgment associated with Hosea's prophecy?

a)

Delivered into hands of enemy

b)

Covenant blessings and protection retracted

c)

Destruction/exile

d)

Fall of Nineveh

51.

What is the primary focus of indictments in ANE (Ancient Near Eastern) Oracles?

a)

Ritual neglect

b)

Covenantal violation

c)

Social justice

d)

Political alliances

52.

In Israel's Oracles, what role do prophets primarily serve in relation to indictments?

a)

Ritual enforcers

b)

Covenant enforcers

c)

Political advisors

d)

Military leaders

53.

How do the indictments in ANE Oracles differ from those in Israel's Oracles?

a)

ANE Oracles focus on covenantal violation, while Israel's Oracles focus on ritual neglect.

b)

ANE Oracles focus on ritual neglect, while Israel's Oracles focus on covenantal violation.

c)

Both focus on covenantal violation.

d)

Both focus on ritual neglect.

54.

What is a key characteristic of ANE Oracles regarding judgment?

a)

Judgment is virtually non-existent.

b)

50% of oracles contain judgment.

c)

Judgment focuses on divine disfavor.

d)

Judgment is projected for the enemies.

55.

What is the primary focus of Israel's Oracles?

a)

Divine support.

b)

Divine disfavor.

c)

Victory for the nation.

d)

Absence of judgment.

56.

In Israel's Oracles, who is victory projected for?

a)

The nation.

b)

The enemies.

c)

The prophets.

d)

The divine.

57.

How do ANE Oracles differ from Israel's Oracles in terms of judgment?

a)

ANE Oracles focus on divine disfavor, while Israel's Oracles focus on divine support.

b)

ANE Oracles contain 50% judgment, while Israel's Oracles have no judgment.

c)

ANE Oracles lack judgment, while Israel's Oracles contain 50% judgment.

d)

ANE Oracles project victory for enemies, while Israel's Oracles project victory for the nation.

58.

What is a key characteristic of ANE Oracles regarding instructions?

a)

Explicit instructions are rare.

b)

Explicit instructions are abundant.

c)

Instructions are only implied.

d)

Instructions are unclear.

59.

In Israel's Oracles, what is the primary exception to the rarity of explicit instructions?

a)

The call to worship idols.

b)

The call to repent and obey YHWH.

c)

The call to follow ANE traditions.

d)

The call to seek material wealth.

60.

What assumption is made in Israel's Oracles regarding the covenant?

a)

The covenant is unclear and needs constant explanation.

b)

The covenant is clear enough.

c)

The covenant is irrelevant.

d)

The covenant is only for ANE Oracles.

61.

What is the primary focus of hope in ANE (Ancient Near Eastern) oracles?

a)

Divine support for the king

b)

Long-term divine plan

c)

Eschatological and covenant-based hope

d)

Judgment and defeat of the current regime

62.

How is hope expressed in Israel's oracles compared to ANE oracles?

a)

As divine support for the king

b)

Focused on immediacy and urgency

c)

Not expressed as divine support for the king

d)

Focused on legitimizing the regime

63.

What distinguishes the time frame of hope in Israel's oracles?

a)

Near-term victory and protection

b)

Long-term focus due to judgment and defeat of the current regime

c)

Immediate urgency with no long-term value

d)

Focused on legitimizing the regime

64.

What is the nature of hope in ANE oracles regarding time?

a)

Long-term and covenant-based

b)

Focused on immediacy and urgency with no long-term value

c)

Eschatological and divine plan-based

d)

Judgment-oriented and future-focused

65.

What is the basis of hope in Israel's oracles?

a)

Legitimizing the regime

b)

Eschatological and covenant-based divine plan

c)

Near-term victory and protection

d)

Immediate divine support for the king

66.

What is the only thing the Gauls are afraid of, as mentioned in the text?

a)

Wild animals attacking their village

b)

The sky falling on their heads

c)

Losing their magical potion

d)

Being invaded by Romans

67.

What event is described as seeming imminent in the text?

a)

A Roman invasion

b)

A terrible storm battering the village

c)

A festival in the village

d)

A magical potion being brewed